The god of poverty, the god of poverty, the god of poverty.

This guy's priesthood, on the surface, is just an unlucky god who generally brings bad luck to people, and at most it is a loss of property.

But to underestimate this guy because of this can only be said to be naïve.

Ebisu Kofuku, the nickname of this guy, is also a pseudonym, impersonating the god of business of the Seven Lucky Gods, that is, the name of Ebisu, the god of wealth, in order to deceive and attract believers.

The real name is unknown, it's probably called a little poor or something, a small disaster is probably okay, and it's not wrong to exaggerate and call it a big murderer.

Believers who are poor themselves, but unexpectedly rich, are attracted often unconsciously and obediently offer a large amount of money with their hands, and generally speaking, it is a normal end for a broken family to die.

This is a goddess of danger.

Although I hate this kind of unfolding, I regret that I can't control the power of the priesthood.

Therefore, even if this guy is a little pitiful, Kikyo is the right move to guard against her.

If you're alone, Kikyo doesn't mind having a deep friendship with her, talking and laughing about life ideals or something, but now Kikyo is dragging her family, and she definitely doesn't want an inexplicable fire to burn down the shrine, and when she wakes up the next day, a family can only sleep on the streets.

In short, if there is any guy that Kikyo doesn't want to see now, this guy can be ranked in the top three strongly, and King Ye doesn't hate this guy.

Uncontrollable, unpredictable catastrophic unexpected events are the triggers of this guy's ability.

The big thing this guy has done recently is that the Japanese economy has collapsed, and in the cognition of the gods, this guy is the culprit who caused the economic bubble.

Speaking of which, this guy is Yato's best friend, and he only found this place because of Yato's affairs, Yato is so poor and destitute, seriously, it has nothing to do with this guy.

Although Yato himself doesn't think so, it's because compared to the invisible future, the immediate benefits, that is, Xiaofu's money from time to time, are obviously a little more affordable.

Protected Kagome behind him, and forbade himself and the Shikigami to approach Kagome, so as not to further spread the mildew, under the eyes of Kagome's helpless face and the frightened eyes of the Shikigods, he looked at the culprit coercively, blocked at the foot of the mountain, and said coldly: "I can think that the action just now is a deliberate murder." ”

Said word by word.

"Small! Good fortune! Big! Person! ”

There was no fear on his face at all, Xiaofu smiled very heartlessly, and he didn't mind the name of the bellflower, and he looked very underwhelmed with a smile, and said with a smile: "It's not, you are also very powerful..."

Do you think that the other party is powerful, so there is nothing wrong with using your hands and feet?

This guy's ability, not to mention Yato, among the eight million gods in Japan, there is not a single god who can completely exempt from its effects, let alone Kikyo.

You must know that Xiaofu is not an ordinary poor god, even if it is the God of Seven Blessings, Bishamen, who is known as the strongest martial god, must be called Xiaofu Lord.

That is to say, among the eight million gods, Xiaofu is also one of the top gods.

Throughout the ages, natural and man-made disasters in Japan, all unlucky things, can be buckled on this guy's head, even if she didn't do it, it can be regarded as her doing, almost becoming the same thing, and over time, it has almost become a part of his god's power.

Among the gods, wherever you go, you are called an adult, which is a normal operation, not respect, but fear.

It's quite pitiful to say that the professional bearer is the black pot, but this guy must not be sympathetic, otherwise he will be unlucky.

Not to mention, this guy's most dangerous ability is to open the Wind Cave, which is the Gate of Yellow Springs, and cause a demon disaster.

Yellow Springs, Hell, and the Underworld, although they are almost the same in nature, are different places.

If you want to say, Huangquan is also a hell-like place, and there is nothing wrong with understanding the name of a certain area.

To put it simply, the beginning of the underworld, called the Yellow Spring, is the place where the dead go after death, and later, there is hell, it is for the old hell, after the battle of the Yellow Springs, the bigwigs of the Yellow Springs divided the territory, in the depths of the old hell, the place that does not belong to the hell is the Yellow Spring, which belongs to the more chaotic and chaotic place of death, and then there is the establishment of the underworld and the new hell.

If the new hell is the day when the prison is released from prison, and the old hell is the death row that will never come out, then Huangquan is a dark demon cave.

Such a relationship.

These gods, even if they go to hell for a few days, will not want to stay in Huangquan for a while.

Huangquan just wants to enter the place, but wants to go where there is no way.

The lord of Huangquan waited for the guests to come to the door, and stayed with her to relieve her boredom and pass the time, but he would not let the guests who had finally come in leave easily.

When the gods enter the Yellow Spring, it can be said that they are triggered by the ubiquitous Yellow Spring Miasma every minute, and it is mandatory to enter the Divine Fall procedure.

You can sit back and wait for the rebirth of a new generation.

Xiaofu, who holds this kind of thing in his hand, is not a matter of a day or two when he is feared by the gods.

It can almost be said that Xiaofu can be regarded as the concrete manifestation of Huang Quan in the world, and his duty is to spread misfortune.

Poverty is only one symptom.

You can't treat Xiaofu as an ordinary poor god.

There's nothing wrong with seeing it as a disaster.

Will become a close friend with Yato.,Not only because Yato helped Xiaofu.,It's not unrelated to Xiaofu's belonging to the god of Yeliang who is not Yeliang.,Xiaofu, who is not treated by the gods, has no friends.,I also know that I don't want to be treated to this level of things.,But she chose to endure silently with a gentle nature.,Away from the group.,The abode of the gods, Takamagahara,Wandering outside all day long.。

On the other hand, even Takamagahara's bad luck couldn't cover Xiaofu's bad luck, and sooner or later he would finish playing a day, so he was driven out by the gods.

It can be said that it is a duo with the same smell.

In terms of the priesthood of Yato itself, it is also a kind of calamity.

It's the same nature as a witch like Kikyo who is also a disaster star in the eyes of others.

"It's the first time we've met, but I think you're very kind, Kikyo-sama." Xiaofu pretended to smirk and put it on.

Hearing this, Kikyo frowned, it's not a good thing to be liked by this guy.

As he spoke, Xiaofu took a step forward.

Involuntarily, pulling Kagome, Kikyo quietly took a step back.

Cowardly.

Not to mention the look on Kagome's face, which was shivering and shivering.

"Thank you." Kikyo put down the scene and said sincerely: "I can't afford it." ”

The Shikikami behind him retreated in unison, but they were still neatly blocked on the mountain road.

There is no way back.

Although this guy is an object that can be retreated from bellflower, and he will definitely not be able to win against bellflower, the key to the problem is that after retreat, that is the real trouble.

That's the nasty guy.

There is no fighting, scolding, or touching.

Eight million gods, not to mention, as one of the top gods, this guy can be reborn, just this guy has a poor god who votes all over the country, no one, no, no god dares to make her unhappy!

Narusuke Sashino has done things to cure the poor god, and he is also young and fearless, and he was almost so poor that he committed suicide by jumping off the building afterwards.

Moreover, it's a close friend night fight, and Xiaofu is not negotiable.

Ichiqi Rihe, as the heroine, for various reasons, almost fell into a real demon because of the destruction of the night fighter.

It is impossible to say that there is no influence of Xiaofu in it.

As an ordinary human being, Yiqiri and dared to have intimate contact with the poor gods, and he was not killed, which can be regarded as fate.

Speaking of which, if Hiyori hadn't known Yato and other disasters, he wouldn't have gone from a bankruptcy to a commoner from the eldest lady.

Noda's luxury private hospital, said bankrupt is bankrupt.

Rihe, a rare good girl, is like Kagome in the face of the villain, she is one of the few smart and good girls who knows how to run and do it, but because of the night fight, she was cheated poor and white, and she was also burdened with huge debts.

The crux of the matter is that Yato is just like Xiaofu, he doesn't have this kind of consciousness yet, and he doesn't think it's a good thing he did.

The effects of the Calamity are simply terrifying.

It's okay to say that Yato is just a god of woe, but it's a big culprit, no, a little blessing...

Even if it's just a 1 in 10,000 possibility, bellflower has to be guarded against.

Not to mention, Kikyo believes in Xiaofu's strength as a poor god, which is the professionalism of the shrine maiden.