After tens of thousands of years of obtaining the body of the Chaos Demon God, Xi Yue finally got the recognition of his identity and could take charge of the law of time. Of course, this is not a complete grasp and mastery of the law of time, but only an endorsement of identity.

The Chaos Demon God has been able to control a law since birth, this is an innate ability and identity, not how deep the cultivation of the law is.

Although Xi Yue cultivated the law of time and also obtained the body of the Time Demon God, this only gave Xi Yue a better cultivation condition. Dao didn't admit that Xiyue could rule the law of time at all.

You must know that there can be countless beings in heaven and earth who cultivate the same law, but there is only one person in charge. This qualification does not have to be obtained by someone, so far, except for Hongjun and the legendary Yang Mei Great Immortal, Xiyue may be the only one who is in charge of the law.

This qualification can be said to be the recognition of Xiyue by the Great Dao, not the Chaos Demon God is better than the Chaos Demon God. If it really talks about heels, I am afraid that there is no one who can compare with her in the wilderness.

The rhythm of the avenue continued, and the light of time became brighter and brighter. Xi Yue's comprehension of the laws of time is also deepening, and the short time is even greater than her previous harvest of tens of millions of times. Not only that, but Xiyue's Taoism is also slowly rising. There seems to be a long distance between the three corpse quasi-saints and the saints.

The path of the three corpses can be sanctified, but only the Dao Ancestor can go through this path. No one knows how to go after these three corpses, and the original Dao Ancestor said that the three corpses can be preached in one. But how to unite the three corpses is not known to many people. It's not to blame Dao Ancestor for not going into details, after all, cultivating to this extent, many things are no longer clear in words, and you need to explore by yourself and get out of your own way in order to become holy.

In the past, Xi Yue also thought that after the three corpses were beheaded, she would have to find a way to fuse them. And fusion requires the same origin to fuse, so she found three demon god bodies. But I didn't expect that this was only one of the links, and what was even more difficult was the realm after the three corpses. Only when this state is reached, can the three corpses be fused, and then the Tao will be sanctified.

In fact, this realm is not difficult to say, and it is not easy to say simple. It is the previous sanctification experience, that is, to eliminate the good, evil, and obsessions on the three corpses, let them turn into the purest incarnation, and then balance their Taoism, and finally merge with each other into an existence that is not weaker than the essence, and then fuse the essence with this incarnation, and break through the holy realm with the power of the fusion.

This is the method that Xi Yue realized from the rhythm of the Great Dao, and she doesn't know if this is the same as Dao Ancestor's. But this method is definitely not suitable for everyone, because almost all the quasi-saints used by the Flood Wilderness are innate spirit treasures to behead corpses. Using this method to behead the corpse, there is no way to make the three corpses balance and cultivate, let alone fuse the three corpses and finally integrate them into the body.

In addition to this, Xi Yue also realized the method of using strength to prove the Tao, but this method is too dangerous, and the slightest carelessness will kill you. This method is similar to the legendary opening of the heavens, and it is also the method of opening the heavens and the earth to achieve sanctification. But it doesn't need to be as big as the flood famine, as long as it is a complete heaven and earth.

But without the spiritual treasure that can support and perfect the world, it is impossible to form a complete heaven and earth. At the beginning, it was as strong as Pangu to perfect the flood wilderness, and it also relied on the thirty-six grades of Chaos Blue Lotus, the Creation Jade Plate, and the flesh and blood of the Demon God. Unless Xiyue can find something that can fill in the laws of the Heavenly Dao and improve the heavens and the earth, he can use the power of the time when the heavens and the earth are formed to break the shackles and become holy. Otherwise, even if you learn Pangu to incarnate all things, it will be impossible to create a complete world.

This is also why the dojos opened up by the saints in the chaos are only called heavens or small heavens and earths, and they have no way to create a complete world.

The path of merit is the easiest, but the path of merit requires not only a huge amount of merit, but also the huge luck of this world, otherwise it will not be possible to break through that shackle.

In addition to these three, Xiyue also comprehended the Chaos Demon God's method of enlightenment. Their method of enlightenment is different from these three, but the law of enlightenment. As long as the law is mastered to a certain extent, they can become holy when the opportunity comes.

The way of the law is not very demanding for cultivation, even if you are a heavenly immortal, you can also cultivate the law, once you cultivate the law, your strength can increase by geometric multiples. This is also why not all of the Chaos Demon Gods have saints, but almost all of them have the power to be no weaker than saints.

But this condition is not easy to achieve, even if the Chaos Demon God can reach the Holy Realm, there are not many people. Of course, this is also related to the short time of their cultivation. According to their heels, sanctification is inevitable as long as there is enough time.

But although Xi Yue is comparable to the Chaos Demon God in all aspects, whether it is bloodline, body or law recognition, there is one thing that Xi Yue can't compare. The Chaos Demon God is born to the Great Dao, and Xiyue is not, so he will not take special care of it. It is already a great blessing to be recognized by the law.

The primordial god of the Chaos Demon God is also extremely special, even though Xiyue is already an innate primordial god, it is still not comparable. Therefore, this kind of road similar to adulthood can be a certain extent, Xiyue does not have it, and can only cultivate it by himself.

Of course, that's all for later. Xiyue is now indulging in the rhythm of the Great Dao, and it is imperative to improve her cultivation and laws. What realm sometimes seems to be virtual, and on the premise that it will not block the path of seeking the Tao, improving the strength is the most important thing.

In the Taiyin and the sun, the trace of chaotic qi also continued to submerge into Xi Yue's body under the rhythm of this avenue, and every time it was submerged, the breath on Xi Yue's body would be stronger. Chaos gives birth to yin and yang, and yin and yang play chaos, and so on.

On the earth, the Buddha put away the golden body of the Dharma Phase, turned into an ordinary monk, and began his journey of preaching. Purify the extreme evil with extreme goodness, and influence the world with compassion. Coupled with the signs of enlightenment, it attracted countless living beings for a time. Praised by Manjushri Bodhisattva: Like the autumn full moon, eyes like pure lotus flowers, Buddhism like the sea of Venerable Ananda was also born, accompanying him. Theravada Buddhism began to grow day by day.

Zhun Ti did not go to find Rulai in the first place, but observed it in secret. There are plans to know oneself and the other, and there are also plans to see what this Duobao Rulai is capable of, and there are even more plans to let Rulai hide in the West, so that he will be nostalgic for this land.

And how difficult it is to preach, only those who have experienced it will think of something that they have never thought of before.

The courtyard is chaotic Taiqing smiled at the corner of his mouth, then closed his eyes again, and continued to play in chaos. And his disciple, Xuandu, was not here at the moment, but went down to earth before Xiyue returned to Taiyin. At this moment, in the immortal city before Xiyue's return, he found a person there, a person who would be of great use in the future. This is also the person Xi Yue almost found in the first place, it is in response to the sentence, what is yours is yours, not yours, even the other side can't be seen.

And Shangqing was angry in his heart at the moment, this was his favorite disciple, so he entered the side door and left the way, telling him how not to be angry and not to be sad. But what can he do now, is it possible that he can go to the desolate land and bring him back, and then wash away his Dharma for him, and re-enter the Tao.

Let's not say that he can't go down, and this back and forth toss will also consume Duobao's qualifications. Moreover, Taiqing's move is also quite a treasure of the way. If Duobao continues to build the Xuanmen Avenue and wants to achieve such an achievement, I don't know how many years it will take.

And Taiqing's intentions are not unaware of him, if Duobao succeeds, he can't say that he can breathe a sigh of relief for the interception sect and take those disciples who were crossed into the Western sect back to the East again.

As for Yuqing, he was happy to see this kind of scene. However, he is not optimistic about the outcome of this step, if the general trend is really so easy to change, how can it be called the general trend.

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