The catastrophe of the earth has shattered many people's plans. But so what, the time of sunrise and moon setting is going forward, and there will be no change. Heaven and earth are silent, and the Buddhas of the West are closed. The saint is not there, the heavenly court is recuperating, and Yun Mengze is also closed. I don't know if it's because there are too many deaths and injuries among the immortals this time, and some ancient legends are slowly fading. The older generation of immortals also slowly faded in the eyes of everyone, and the flood became the world of newborn immortals.

It's just a pity that the heavens and the earth have changed greatly, and the path of cultivation has become difficult. The background of the newborn immortals and feet is not as good as before, not to mention the Da Luo Jin Immortal, even the Jin Immortal is very few. Most of them are heavenly immortals, Xuan immortals. The concealment of the older generation, because of the last catastrophe (mostly like Xiyue, Lingbao is either guarding the land of the mountain gate, or retreating with the old immortals), the innate Lingbao once became a legend. The thirst for magic weapons has made refining a trend among the nascent immortals. However, this refining weapon not only requires materials, but also requires a lot of conditions, and not everyone can practice it into a spiritual treasure that suits their hearts. So most of the immortals started to study spells again, which is good, no materials, no harsh conditions, and no cost.

Then the era of spells began to come, and all kinds of spells emerged in an endless stream, which made people dazzled. Although most of them are not interesting, there are also some amazing works, and they are not even weaker than Kong Xuan's five-color divine light. The most famous is probably based on the integration of some spells and legends handed down by the Xuanmen classics and many great supernatural powers, the thirty-six methods of Tiangang and the seventy-two techniques of earth evil.

The 36 methods of Tiangang include: mediating and creation, reversing yin and yang, moving stars and changing buckets, returning to the sky and returning to the sun, calling for rain and wind, shaking the mountains and shaking the earth, driving the fog and clouds, dividing the river into land, longitudinal golden light, turning the river and stirring the sea, pointing to the earth into steel, the five elements of the great escape, the Liujia Qimen, the reverse knowledge of the future, the whip mountain and moving stones, the resurrection of the dead, the flying body, the nine breaths of convincing, the derivation of Yuanyang, the dragon and the tiger, the day of the bath, the mountain and the sea, the finger stone into gold, the right and shadowless, the fetus is easy to shape, the size is wishful, the flowers bloom instantly, the wandering god is in the air, the insight of the wall, the wind and the fire, the mastery of the five thunders, Diving into the abyss, flying sand and rocks, carrying mountains and seas, scattering beans into soldiers, and nailing seven arrows.

The seventy-two techniques of earth shattering include: channeling the shadows, exorcising the gods, carrying the mountain, forbidding water, borrowing the wind, spreading the fog, praying for sunshine, praying for rain, sitting on the fire, entering the water, covering the sun, resisting the wind, boiling stones, spitting flames, swallowing knives, potting the sky, walking on the gods, walking on water, dissolving the staff, clone, invisibility, continuing the head, fixing, killing demons, inviting immortals, chasing souls, dementoring, summoning clouds, taking the moon, carrying, marrying dreams, fragmentation, sending rods, breaking the stream, calamity, relieving misfortune, yellow and white, swordsmanship, shooting, earth walking, stars, array, false shape, spraying, fingering, autopsy, Shifting the scene, beckoning, expelling, gathering beasts, adjusting birds, air forbidden, vigorously, penetrating stones, generating light, blinding eyes, guiding, eating, opening walls, leaping rocks, sprouting heads, copying, drinking water, lying in the snow, storming the sun, making pills and water medicine, knowing the time, knowing the land, bigu, and praying.

Among them, the thirty-six methods are great techniques, the creation of heaven and earth, which can be practiced by very many people. Once practiced, going to the heavens and entering the earth, chasing the stars and taking the moon, unpredictable, is the real Taoist technique.

The Thirty-Six Dharmas are also called the Thirty-Six Divine Powers because they can be compared to those innate supernatural powers and have the ability to evolve. Along with the improvement of cultivation, the power of these thirty-six methods can also be improved. It's not just the increase in the power of the Dao Xing, but the increase in the level of spells, all the way to the Da Luo Jin Immortal, he can exert the power beyond his own cultivation. Even a few of these methods, when practiced to the extreme, you can touch the threshold of the law.

These thirty-six methods can also be regarded as the foundation of the Immortal Dao, covering almost all the abilities of the immortals. Maybe the names of the spells are different, and the forms are not the same, but in essence, most of the methods of the immortals and even the saints in the desolation can't escape these thirty-six methods.

And the seventy-two techniques, which are relatively ordinary, can be said to be all introductory techniques, most of them are spells cultivated before becoming immortal, and they are also regarded as low-level decomposed versions of the thirty-six methods. After practicing the seventy-two techniques, one can get twice the result with half the effort while practicing the thirty-six methods.

Of course, the thirty-six methods and seventy-two techniques here are not the thirty-six and seventy-two changes of Tiangang in the Journey to the West world. If it simply refers to the art of change, it can be said that the thirty-six changes and the seventy-two changes are born from the thirty-six methods.

At the beginning of the fetal transformation, change its shape, and practice to the depths to have the power of the transformed thing. For example, if you turn into a phoenix, you can get the power of the phoenix, Nanming is out of the fire, or you can be reborn in Nirvana.

Cultivating the fetus and changing the shape can change everything in the world, and it can be changed by the heavens, which is more powerful than the thirty-six and seventy-two changes. But this also refers to the art of change, and the thirty-six and seventy-two changes in the Journey to the West should be matched with exercises, not just a supernatural power.

However, although these thirty-six methods and seventy-two techniques are powerful, almost no one knows all of them. For example, if the fetus is easy to shape, it will change into something else, and it will be considered to be learned. The more you become, the more proficient you become. However, this IQ has just started, and if you want to practice this spell to a high level, you need to obtain the essence blood or essence of the thing you have incarnated. This is not easy, it is not interesting for ordinary birds and beasts to change, and it is not easy to ask for the essence blood of the higher races, and it takes at least a hundred kinds of essence blood to practice to Dacheng. And you don't have to get essence blood to train the transformation of this species.

So the difficulty is on the one hand, and on the other hand, it is too time-consuming and energy-consuming. If you want to fully learn these 36 laws, you don't know how much time it will take. Moreover, these thirty-six methods and seventy-two techniques are all integrated according to legends, and they are not realized by a living sect. They are scattered all over the wilderness, and in the hands of different people, they are all secrets, and it is extremely difficult to collect them.

Therefore, there are rumors that if you can learn all the 36 methods and integrate them, you will be able to prove the position of Daluo. It is also because of this that the status of these 36 laws is getting higher and higher. There are even rumors that Nuwa has cultivated her mediation to the deepest depths in order to make up for the heavens and create people.

Just when the sentient beings in the flood wilderness were in full swing to comprehend the spell, on the Huaguo Mountain of Dongsheng Shenzhou Aolai Country, a fairy stone began to vibrate, absorbing the essence of a radius of dozens of miles, and even the aura on the ancestral veins of the three islands of the ten states was forever submerged into the immortal stone.

This stone is extraordinary, since the beginning of the world has existed, its high circumference according to the twenty-four qi, its upper hole corresponds to the nine palace gossip, and has been contaminated with the essence of the colorful stone used by Nuwa to mend the sky.

After about half a day, the immortal stone stopped absorbing essence. A breeze blew from the west, and the fairy stone burst out, laying a stone egg, and then the wind blew and turned into a stone monkey. After the stone monkey was born, two divine lights appeared in his eyes, shooting at the Doufu, and the stars in the sky were alarmed.

Xi Yue opened her eyes from Yun Mengze: "This monkey can be regarded as born." ”

Xi Yue was glad that this monkey was not really transformed by the Heaven Replenishment Stone. Otherwise, if Nuwa is implicated, it will be a waste of effort.

"Five hundred years to go." Xi Yue sighed with emotion.

Xi Yue glanced at Xiniu Hezhou again, and sure enough, there was an immortal mountain there, the famous Fangcun Mountain. What a Bodhi patriarch, Zhun Ti Buddha's mother. However, Xiyue didn't plan to do anything, after all, it was a place for Buddhism, and it was not easy to do anything with the Buddha Mother in charge. And a quasi-Buddha mother is not worth Xiyue's shot.

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