In the fourth chapter, the first thing to do is to build a nest
It was May of '96, the students had already started school, and Kikyo arrived in modern Tokyo on the weekend.
Kagome's younger brother Komasa Kusata, as a primary school student, is at the age when he is curious about everything, and a beautiful big sister suddenly lives in the house, which makes his heart a little turbulent.
Obviously the face that looks similar to his sister, why is it so beautiful, especially the posture of wearing a witch costume, and the holy appearance can only be described as a goddess in his lack of words.
Carefully hiding behind the door, watching the shrine maiden sister tidy up the house in the warehouse.
It's really beautiful...
It would be great if my future wife was so beautiful...
Thinking of this, Xiao Zhengtai's cute little face rose a little flush.
Secretly observing the progress, for the sight behind him, the bellflower has long been aware of it, a little snicker, this little kid already knows what beauty is, and appreciating beauty is an instinct that is born with it, and it is not surprising.
Let Kusata peek through the crack in the door, and he doesn't poke it, and he is busy with his own business.
It was almost 9 o'clock in the morning, and it was exactly half past seven when I arrived here, and the family had already had breakfast, and Kikyo, who was too embarrassed to speak, decided to finish the necessary arrangements and go out to forage for food.
Although it is okay for this body not to eat, it is also a beautiful thing to simply satisfy the appetite, and the thought of modern food makes me a little impatient.
In the memory of the bellflower and the traverser, there is no cooking skill, but the traverser itself is a foodie, the bellflower has inherited this talent very well, some things in the memory have tended to be blurred, and the recall is not very clear, among them, it also includes the taste of various Chinese meals, just remember that it is very delicious and refreshing, what is the specific taste, you have to experience it yourself now, especially, the daily tea and light rice before the death of the bellflower, the Japanese cuisine itself has not eaten any special dishes, and, the cuisine of the Warring States period and modern cuisine, Just the various seasoning patterns are not on the same level.
So, I can't wait.
Hyundai is wonderful!
In a few years, electric, TV, Internet and other playable tricks will also be enriched, and you can also travel all over the world at the high-end.
It's just a high race, whoever still wants to go back to the Warring States is a stupid.
Except for Kagome, there was no one else.
The world is so big, Kikyo wants to see it.
And this bone well must be guarded, just like I said before, in addition to preventing demons and monsters from running from the Warring States to the modern era, we must also prevent people with intentions from running from the modern era to the Warring States to do things.
If you're not careful, it's a lot of fun.
500 years ago, Japan was the Warring States Period, the Celestial Empire across the sea was the Ming Dynasty in 1496, about 148 years before the collapse of the Ming Dynasty, Columbus had just discovered the New World and returned to Spain for the second voyage, the Anglo-French Hundred Years War had just ended 43 years, the Maya civil war was frequent, and the Mayan civilization entered the countdown to destruction.
The 15th century was coming to an end, the age of demons was at its peak, and it was about to decline and disappear, and from the beginning of the 16th century, science was about to sprout, colonialism began to develop, and the authority of the Church began to be attacked and gradually weakened.
And in Japan, the sixth day demon king Oda Nobunaga is about to take the step of dominating the world.
Once the little butterfly causes a storm, no one can bear the chain reaction at all, and history is unrecognizable and acceptable, and what I am afraid of is the chain collapse of the world line.
The immediate consequence can only be the destruction of the world.
Therefore, Kikyo must personally guard the burial well, and those who dare to approach will eliminate each other mercilessly.
The first is to lay down an early warning barrier.
As the handprints were typed out one after another, a kind of topographic barrier centered on the foot of the bellflower gradually expanded outward, like an invisible wave of water passing through the house and the grass, and stopped one meter outside the warehouse.
This is a powerful barrier based on the land, which communicates with the small spiritual veins that run underground, and uses the power of the spiritual veins to maintain the daily operation and consumption of the enchantment.
The terrain enchantment can't be moved.,With the help of the power of the spiritual vein, it can do a powerful effect.,Anyone who touches the enchantment will warn the bellflower.,Avoid the trouble of the bellflower being trapped in the bone well for a long time.,In addition,This barrier is also a powerful prison.,The guy who came out of the bone well can't leave this warehouse unless he breaks the barrier.,And on the outer wall of the barrier.,Unless the bellflower authorizes.,Irrelevant people can only achieve the purpose of entering the bone well by breaking the barrier.。
The most insidious point is that even if you break the barrier from the outside, you will only enter the barrier within the barrier, a kind of double barrier, and the inner barrier will show illusions, just like the current layout of the warehouse, but the false illusion has substance, so that it can only find the fake bone well.
On the contrary, the guy who came out of the bone well must first face the illusion enchantment and see through the real reality here, otherwise, he can only spin in place.
In Kikyo's impression, the existence of being able to easily pass through his own enchantment, except for Kagome, his own reincarnation, no other person can do it.
Therefore, the enchantment is simpler, temporarily trapping the incoming idiots, and waiting until you come back to clean it up yourself.
The smart guy will choose to go back the way he came, and Kikyo doesn't mind letting the other man go.
The strongest shrine maiden in the Warring States period is not just a simple title.
The thunder of the layout of the enchantment is not obvious.,The peeking grass didn't find anything abnormal.,After adding the qualification certificate for temporary passage to the grass ta.,Kikyo is doing the follow-up work.。
A Shikigami who guards the enchantment is a necessary existence.
In other words, a monitoring is necessary to exist.
The enchantment can only warn, and it can't leave an image picture, although this function can be added, but with the scale of the spiritual veins under the feet, it can't be supported, and the reluctant addition can only weaken the strength of the enchantment, and the gains outweigh the losses.
Kikyo turned his head to look around, his eyes falling on the items stacked in the warehouse, looking for suitable objects.
Shikigami, this kind of thing is equivalent to the existence of servants and personal guards, which belongs to the specialty of Japanese culture, a kind of exclusive object of the Onmyoji.
In the West, Shikigami is equivalent to a contract demonic beast, and in Huaxia in the East, it is equivalent to a spirit beast raised by the sect, focusing on strengthening the master's combat effectiveness and acting as a helper in battle.
There are various types of shikijin and can be used in a variety of situations.
Ordinary Shikigami uses cut graphic paper as a carrier, summons spirits and other objects to rely on, controls them with charms, and appears in the form of Shikigami, even ordinary people can observe their existence with the naked eye.
The high-level Shikigami subdues the powerful demons and monsters, and forces them to submit by means of spell control and suppression of their own spiritual power, so as to achieve the goal of servitude.
Therefore, according to their own strength, the number of Shikigami that can be controlled by the Onmyoji will be very limited, most of them have one or two, which is as strong as the great Onmyoji Abe Harumi thousands of years ago is only the level of twelve gods.
Once the power of Shikigami surpasses that of the servant, there will be a danger of backlash.
The history of Shikigami can be traced back to before Abe Harumi, and his master's ancestor Kokaku, who was also the ancestor of the Onmyoji, was born in 634 A.D., and operated the two powerful ghosts and gods of the former and the after.
And the person who carries forward Shikishen is Abe Harumi.
As a shrine maiden, Kikyo also has a little understanding of the Yin and Yang Dao, ordinary spirit-like gods, able to summon and make, and even split their own souls, making them into a powerful god similar to the body and mind.
After being resurrected as a "monster", he can use the characteristics of this body to create his own special god.
This body is made of grave soil and ashes, and its attributes represent death, eternal sleep, ominous, unclean, etc., forming a unique cemetery effect, which will passively attract the dead soul closer.
Naturally, for the spirit, Kikyo has the dual suppression effect of the shrine maiden rank and the body special effect, in short, it is a master of manipulating the dead soul.
And the materials for making the gods, spirits, and bellflowers are not lacking, what is missing is only a carrier, and it does not need to be controlled by charms.
Before coming to modern times, some remnant souls were collected on the way, and in the Warring States era, wars were continuous, the people were not able to make a living, material scarcity, famine and natural disasters were common, such a background of the times and it was easy to cause demons to run rampant in the world, and the bones of violent corpses in the roadside wilderness could be seen everywhere.
And here, there is a discrepancy in information.
Some details are not shown in detail in the animation in the memory of the time-traveler, but in the memory of the bellflower itself, as a native of the Warring States period, some secrets that ordinary people don't know are clear in the heart of the bellflower.
The mechanism of the underworld was introduced to Japan with cultural radiation during the Tang Dynasty, before that, there was no Buddha in Japan, and the dead soul was attracted into the Yellow Spring, and could only be reduced to some demonic snacks or playthings.
With the passage of time, after the gradual improvement of the prefecture, the local specialized prefecture was formally formed.
Therefore, there is a subtle discrepancy between the animation in the memory of the traveler and the reality in the memory of the bellflower.
Parallel World Information Leak Says...
That is, a certain character in world A obtains part of the information of world B in a certain way, and transmits it in the form of books and other forms in world A, and is widely known.
This is a view that Kikyo now agrees with.
But other possibilities are not ruled out.
In the Warring States Period, where Kikyo lived, for unknown reasons, the local land was paralyzed, and the underworld was once again occupied by demons, and there was chaos.
A large number of dead souls are stagnant in the present world, unable to be reincarnated, and can only wander in the wilderness of the world, and as time goes by, they are crushed into pieces by the great power of heaven and earth and dissipated.
Different from the Huaxia Prefecture, the localized Prefecture does not have a full-time official mission such as black and white impermanence bull head and horse face, and the extradition of the dead soul is directly led to the Huaxia Prefecture through the hands of monks, mages, onmyoji, and witches, and the four kinds of human professionals, directly through the location of the death spell, although the underworld is paralyzed, it has not caused a major disaster.
Helpless, it is just the strength of the four great families in the world, and the small number of people in the face of a huge group of dead souls seems to be a drop in the bucket, and a large number of dead souls have to stay in the present world.
As a result, Kikyo only stayed in the Warring States for one day, and he collected a lot of remnant souls.
This is normal, different from the official errand who eats the imperial grain in China, specializing in the collection of dead souls, the witch of bellflower, purifying a dead soul can only be regarded as a part-time job, barely a hereditary underworld, belonging to the periphery of ancient times, to modern times, if the underworld has a loss of records, it is not certain, this is the historical legacy of the underworld when the underworld was introduced to Japan, the Chinese side is short of manpower, after all, there are many people in China, and this small place in Japan is left to its own devices, With a friendly sponsorship, it belongs to kindness, and all beings are equal, and part-time work by people in the world has become the norm.
For Kikyo, the identity of the preparation is not important, and the welfare is not to be said, and the purification of the dead soul is also based on his own kindness and principles.
The principle is to purify with fate...
It's your creation to run into me, and you can't blame me if you don't touch me.
This was in the Warring States period before Kikyo's death, and most of the people in the same way were this virtue, and no one was idle to panic and full-time to purify the dead soul of Japan.
Take the bellflower itself as an example, she had to protect one side before her death, the main job was to guard the jade of the four souls so as not to harm the common people, part-time to eliminate demons and subjugate demons, see a doctor and save people, weather forecast, tired is not good, the living are a little too busy, let alone the dead.
Dependent purification was born out of this situation.
Different from the kind of working witches who serve the gods of the group, the lone guardian witch who fights for people is a lone guardian witch who fights for people, even if it is a part-time job, the number of dead souls that are purified and extradited is very huge, and if you put it in BC, Kikyo is equal to the guardian god of the tribe, the high priest, the great wizard, the elder, the prophet and other spiritual leaders.
But now, things are a little bit different.
In the past, Kikyo's main job was to protect the Jade of the Four Souls, but now it is about to transform into a purifying soul.
There's a reason for this.,Guarding the Jade of the Four Souls can be said to be the mission that Kikyo took on after considering it.,It's not your obligation to take it on.,But in the process of undertaking.,Kikyo regretted that he was tired of this kind of daily life.,Because of character reasons, I had to continue to guard.。
But now, although the natural fusion of the two souls has not changed Kikyo's personality greatly, it has changed a lot of her places and concepts, so she will simply give up her previous mission and find a new mission for herself.
Kikyo wants to enjoy his life, purifying the soul of the dead is not only simple and does not conflict with this, but also the same is true for guarding the bone well, more to find something to do for himself while enjoying it, so as not to panic idle, and do the ridiculous thing of running to be a song idol.
In addition to this, it is more important to become stronger.
The bellflower in the original play is a dead person, and it is just a touch of obsession and resentment supporting its own existence, so at that time, the bellflower had no heart or time to think about how to become stronger, and had to collect a large number of remnant souls, and could only barely maintain itself from dissipating.
This is based on the harm caused by the incompleteness of one's own soul.
Now, although the soul is also flawed, compared to the original show, the situation is much better.
Measured by the strength shown, the strength of the bellflower in the original drama has been weakened very hugely, and although there is also a weakening now, it is not a very disparity.