"This is a Vajra Demon Pestle!"

Wang Guizhong introduced the spiritual weapon in the brocade box with a smile on his face.

After seeing this spiritual weapon, Tang Xiaoyun's face also showed a hint of surprise.

The quality of this Buddhist spiritual weapon was even better than she expected, she thought that Wang Guizhong could only take out a low-grade spiritual weapon, but she didn't expect that what she took out was a medium-grade spiritual weapon, which was really unexpected.

However, Song Jianqiu's money can't even afford the most ordinary spiritual weapons, let alone medium-grade spiritual weapons, so he can only look at it, and he is destined to be unaffordable.

But that's the way it is, but Song Jianqiu still liked it from the first time he saw this King Kong Demon Pestle.

What she liked was not that it was as delicate as a work of art, nor that it was the right size and looked perfect for her use, but that she felt that there was an aura on this spiritual artifact that attracted her and made her like it.

This kind of expression of liking is so obvious that it is almost written directly on the face, and the word liking is written.

Tang Xiaoyun and Wang Guizhong naturally couldn't find out.

The former felt a little headache, because she knew the situation on her side, Song Jianqiu still had more than 30,000 yuan, and she, at that time, was in the cave mansion, Bai Hengchong and Yang Qinghuai suddenly came in and caught her off guard, where did she have time to carry any valuable items? Even if it is a bank card ID card or something, it has long been lost in the pursuit, and there is only a little change left on it.

Besides, these are all things outside the body, it is already very good to be able to escape with a life, if she didn't happen to meet Song Jianqiu, she probably wouldn't be able to escape far, not to mention whether she would die, she would definitely be beaten back to her original form, arrested, locked up in the workshop, and spit out a piece of three-colored spider silk every once in a while in order to survive.

To be honest, if she really wants to fall into this situation, she would rather die.

So when she followed Song Jianqiu and said that she wanted to repay her kindness, she was sincere, but at the same time, she had to say that she did take a little caution, thinking that following a person who cultivated to be weak, she would be more free and more autonomous.

Otherwise, with Yu Zhiqiu, although the other party does have the ability to help her find all the medicinal materials and repair the demon root, but at the same time, she also has to help work, even if she doesn't have to spit out three-colored spider silk, she has to do other work, maybe it's almost the same as many sweatshops now.

As for repaying the favor, let Song Jianqiu have no worries about food and clothing, and live the life of a rich man, does this count?

Absolutely!

Tang Xiaoyun herself has said that she can make talismans and sell them for money, and the rune paper she made has also been recognized by Longhushan, which shows that the rune paper she made will definitely not worry about sales, and when the time comes, expand production, not to mention minutes, at least within a year or two, Song Jianqiu will soon be able to spend endless money, isn't this equivalent to repaying the favor?

Even if she is not in a hurry to sell rune paper to make a fortune, then she can spit out a piece of three-colored spider silk, this kind of material that even Bai Hengchong has to rob hard, you can imagine how precious it is, when the time comes, take it out for auction, the quantity is a little more, and it is easy and simple to sell it for a few million.

So for Tang Xiaoyun, money has never been a problem, the key is time.

She is only going home with Song Jianqiu now, and it has not been a day yet! Whether it is making talismans or spitting out three-colored spider silk, the former takes a lot of time, and the latter also needs to wait for her internal injuries to heal completely, which is not something that can be achieved in minutes in a short time, so she can only look at Song Jianqiu's expression of liking, and she can't help it.

Compared with Tang Xiaoyun's headache, Wang Guizhong was very happy in his heart, thinking that this Buddhist spiritual artifact could finally be sold without having to accumulate dust in the warehouse.

Look at the appearance of this little girl, even if the price is a little more expensive, maybe she will grit her teeth and buy it, and then it depends on the situation, whether you want to reduce the price and discount, maybe you can sell it at the original price?

Wang Guizhong was looking at Xiao Jiujiu in his heart, and after Song Jianqiu stared at it for a while, he also came back to his senses, looked at him, and asked, "Can I pick it up and try it?" ”

"Yes, yes!" Wang Guizhong replied repeatedly: "Just try!" ”

Spiritual weapons are naturally not so simple and bad, even if they are ordinary steel, or even spiritual weapons made of wood, as long as they are engraved with a talisman and form an enchantment, it will suddenly become a transcendent thing, not a simple fire, hammer can be destroyed, only if it is directly hit by a Taoist attack that exceeds the upper limit, causing the talisman to be damaged and the enchantment disappearing, it will lose its effect and eventually be damaged.

So he wasn't worried about what would be wrong with letting people try it.

In the same way, he doesn't have to worry about others grabbing it directly without paying, because when the spirit weapon has not been sold, it has been set up with a unique ban, if the ban is not lifted, it will not be able to play a full effect, it is not as powerful as an ordinary talisman, at most it is stronger than the talisman and difficult to damage.

Of course, some prohibitions are even more ruthless, and if someone is found to want to forcibly break it, they will directly erase the talisman engraved in the spirit weapon.

Without the talisman, the spirit weapon will naturally no longer be a spirit weapon; It's not even a talisman, it's just an ordinary item.

With these guarantees, shops that sell spiritual artifacts naturally don't have to worry about customers grabbing them.

After getting the shopkeeper's permission, Song Jianqiu carefully took out the spirit weapon from the brocade box, first tried its feel and weight, and then put it in front of his eyes to look at it carefully.

Among the Buddhist gates, there are three kinds of 'pestle' Buddhist instruments, namely the vajra, the demon pestle (can also be called the vajra pestle) and the vajra.

Among them, the vajra is different from the demon pestle, the former has a round lantern at both ends, while the latter has a round lantern at one end and a sharp three-edged tip at the other.

The vajra has a Buddha head at one end and a three-edged tip at the other end.

The vajra is easier to identify, after all, both ends are round lanterns, and the vajra pestle and the vajra are a little difficult to distinguish, but in fact, as long as you figure out the only difference between the two, you can distinguish which is the vajra pestle and which is the vajra.

The vajra demon pestle is actually a combination of the vajra and the vajra, with the round lantern of the vajra at one end and the three-edged tip of the vajra at the other.

The vajra has a Buddha head at one end and a three-edged tip at the other end.

The difference between the appearance of the vajra pestle and the vajra is whether one end is a Buddha's head or a round lantern.

Once you understand this, it's easy to tell the difference.

Then in terms of role, the difference between the three is even greater.

The vajra symbolizes invincible, invincible wisdom and true Buddha-nature, which can cut off all kinds of afflictions and destroy all kinds of demons that hinder the practice.

The vajra was originally a weapon, and the materials were different, but the appearance was similar, with one end being a three-edged tip, and one end being a Buddha head, a Bodhisattva statue, or wearing a five-skull crown, and an eight-sided Shura style.

Its function is to set up at the four corners of the mandala during the cultivation of the Dharma, which is used to strengthen the dojo and block the encroachment of various demonic obstacles.

As for the demon pestle, also known as karma, it was originally also a kind of weapon, one end is a round lantern encounter, one end is a three-edged tip, and in the middle there are three Buddha statues with the head of betel, one for laughter, one for anger, and one for scolding.

If you look at it according to several classifications of spiritual weapons, then the vajra belongs to the Dharma casting and cultivation Buddha weapon, the vajra is the enchantment Buddha weapon, and the demon pestle is the battle Buddha weapon.

(End of chapter)