Ouyang Shuo checked the attributes of the [Farm Holy Land]. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

[Farm Holy Land]: The output of agricultural products in the territory will be increased by 25%, the disaster resistance of crops in the territory will be increased by 20%, the research and development level of agricultural tools in the territory will be increased by 15%, and the research and development level of agricultural technology in the territory will be increased by 20%.

It is worthy of being a farmer, and what is promoted is the agricultural attribute of the territory. With the blessing of the [Farmer's Holy Land], the agriculture of the Shanhai Territory is a big step ahead of other territories.

The entry of the farmer is only one step away from completing the [Reproducing the Hundred Schools of Thought].

[Task requirements]: Recreate the grand occasion of the gathering of the Jixia School of Learning, and hold at least one far-reaching and influential debate; Among the nine streams and ten, at least three must be settled in the territory.

The contest is the first article in response to the requirements of the mission. In the second requirement, the Legalist and the farmer have already been stationed, and as long as one more family is recruited, the task will be completed.

Ouyang Shuo briefly analyzed the remaining Confucianists, Taoists, Mohists, Famous Scholars, Yin and Yang Scholars, Vertical and Horizontal Scholars, Miscellaneous Scholars and Novelists.

Let's start with the novelist at the bottom of the list.

Although the novelist is a family of his own, he is regarded as an unpopular person, so there is a saying of "nine streams and ten schools".

In the Spring and Autumn Period and the Warring States Period, and even in the Qin and Han dynasties, there were few giants among novelists. It was not until the Ming and Qing dynasties that novelists shone brightly, and novelists such as Cao Xueqin, Shi Nai'an, Luo Guanzhong, and Wu Chengen emerged one after another.

Therefore, novelists can be the first to rule it out and ignore it for the time being.

It is estimated that no novelists will attend this conference.

Besides, Confucianism, Taoism, and Mo, these three are all big factions, and it is extremely difficult to gain their recognition. Needless to say, Confucianism's ambition is to influence all player territories, and it is difficult to settle in a certain territory, at most, it is to lecture in a certain place, and it will not settle, let alone become a leader.

Those who are prominent can only be Confucian scholars, not representatives of Confucianism.

Taoism emphasizes the rule of non-action, and in such a large environment as the wilderness, it is difficult to gain recognition.

Therefore, Lao Zhuang and others chose to hide from the world.

Speaking of the Mohists, the Mohists are similar to Confucianism and have ambitions. The difference is that Confucianism has the confidence to fulfill their ambitions, while the Mohists can only develop secretly and secretly.

If you want to be born, choosing a territory to settle in is also a good choice for the Mo family. I just don't know if the current Shanhai City can enter Mozi's eyes.

Then there are the famous families, the yin and yang families, and the vertical and horizontal families, and the disciples of these three families have their own expertise in the territory, and if they use it well, they also have a place to show their ambitions.

I have to mention that there is a difference between a famous family and a vertical and horizontal family.

Like the famous masters, the Zongheng family also cultivates debaters. The difference is that the side of the famous lies in the argument of logic; And the debate of the columnists lies in the debate of politics.

Therefore, the disciples of the Zongheng family can be diplomats, but the disciples of the famous family are not welcomed.

The Yin-Yang family advocated the theory of the five elements of yin and yang, which then extended to the "Five Virtues and the Beginning of the Beginning".

"Five virtues" refers to the attributes of the five elements, namely earth, wood, gold, water, and fire. According to the Yin-Yang family, all things in the universe correspond to the five elements, each with its own virtue, and the operation of the Heavenly Dao, the changes of the human world, the replacement of dynasties, etc., are the results of the "transfer of the five virtues".

Before the Battle of the Giant Deer, Ouyang Shuo would not believe in the Five Virtues.

But on the Julu battlefield, Ouyang Shuo personally transferred Liu Bang's Red Dragon Soul, and the five virtues had to be believed. Obviously, Gaia, in his luck, quoted the concept of the Five Virtues.

If Ouyang Shuo is not mistaken, among the basic buildings of the third-level county town, there is a building called [Stargazing Platform], which is suitable for the disciples of the Yin and Yang family to be in charge.

The famous Qin Tianjian is responsible for observing the celestial phenomena, calculating the solar terms, and formulating the calendar.

The last one is the miscellaneous family, whose representative figure is Lü Buwei.

Strictly speaking, "Miscellaneous" is not a conscious and inherited school, so Lü Buwei does not pretend to be a "miscellaneous" school.

Since the Hanshu. After the "Art and Literature Journal" first classified the "Lü's Spring and Autumn Period" into the "Miscellaneous Family", this school was officially named.

Qin Shi Huang became the ruler of Xianyang, and Lü Buwei would definitely not stay in Xianyang. I just don't know if this legendary figure will appear in Shanhai City.

After calculating it, Ouyang Shuo is most confident in the Yin and Yang family, followed by the Mo family.

In the end, it depends on the controversy.

**********

In the following days, more and more scholars poured into Shanhai City.

The campus of Southwest University Hall is bustling. Especially Tibet, it is even more lively.

Among the sons, no matter who came to Shanhai City, the first to visit was not Ouyang Shuo, the lord, but the Tibetan landlord Jiang Taigong.

Fortunately, all the sons are measured, and those who come forward are their representatives.

Ordinary disciples can only see each other in the distance, and they dare not come forward to chatter. Otherwise, Taigong, who likes to be quiet, is estimated to be annoyed to death.

The disciples of each family, living in Juxian Building, of course, will inevitably have disputes.

As the saying goes, there is no first in literature, and there is no second in martial arts.

Literati are light on each other, since ancient times, it is really normal to meet and pinch each other. Not to mention, during the Spring and Autumn Period and the Warring States Period, there were some disagreements between various factions.

The hostility between them is even greater.

Xiao He, as the representative of Ouyang Shuo and the organizer of the Contention Conference, simply lived in Juxian Building, and took people to adjust disputes every day, so he didn't have a headache.

In the end, it was Jiang Shang who came forward.

Taigong officially announced that the first [reading] of the contention conference was officially launched. You don't have to argue with each other, let's go to Tibet for a week of study.

Taigong spoke, and the sons did not dare to disobey.

In this way, this turmoil has subsided slightly.

In addition to the arguments, the scholars who live in Juxian Building are also particular about food.

Not everyone is like Lao Zhuang and them, who have no desires and no desires. In particular, after the families and sects entered the wilderness, the six roots of the newly acquired disciples were not pure.

Not to mention, how much they know about their own doctrine, just the materialistic needs make people frown.

The forest is big, and there are all kinds of birds.

According to Xiao He's observation, among the scholars who came, there were many people who came to cheat and eat and drink.

Ouyang Shuo got the news, but he was not angry, as the host, this kind of bearing still has to be had. He immediately instructed [Sangu Restaurant] to provide special food and drink for Juxian House every day.

In this way, the cry of the scholar was calmed down.

There is a person who doesn't make a face, so he rushed directly to the [Sangu Restaurant] to eat, and he didn't pay the bill after eating, and directly threw a sentence: I am from a certain school, so I patted my ass and left.

Such an act is a real shame on all families and factions.

These scholars basically do not belong to the "Nine Streams and Ten Families". Ouyang Shuo has never heard of the genre that came out, so it's a shame that they can think of it.

Speaking of which, the Spring and Autumn Period and the Warring States Period are known as a hundred schools of thought, and how many families there really are, it is estimated that even the people of the Warring States cannot be verified. To exaggerate, one person can start a family.

They don't care what this faction has to say, let's put up the banner first.

Think about it, even everyone like the Mo family has gradually disappeared in later generations. Other nameless people are even more difficult to survive, and they have long been drowned in the long river of history.

I don't know how Gaia "created" them.

These people just want to gain some sense of existence through the controversy.

Even so, Ouyang Shuo did not slack off.

Who knows? Among these people, are there one or two people who are really talented? As long as you dig one, you will be considered earned. A little wine and food, what is it?

Even if you don't have anyone, you can get a good reputation, so why not?

As the saying goes, eating people has a short mouth. These scholars are in Shanhai City, serving good wine and food, after going back, how can they get it, they should also say a few good words for Shanhai City, right?

One sentence can make Shanhai City famous.

Fame, don't look at it, it's really a top matter at a critical moment.

Take Xianyang City's [Exorcision Order] as an example, the other lords have gained a lot, but the mountains and seas alone have no harvest, isn't it the fault of reputation?

It is reported that Emperor Chen is in Xianyang City, but he has dug up a few talents, which makes Ouyang Shuo's eyes red. Even the other members of the Shanhai Alliance have also made quite a success.

Thinking of the siege lion's show-off on the alliance channel, Ouyang Shuo hated it so much.

Don't be angry!

The only thing that made Ouyang Shuo feel relieved was that some Confucian scholars in Xianyang City had not definitely joined any territory, but followed Mencius, Xunzi and others to Shanhai City to participate in the contention conference.

Whether you can get a game back or not, it's up to you.

Speaking of which, with the entry of various bigwigs, Lao Tzu and Han Feizi are missing. Even Lu Buwei, Su Qin, Zhang Yi and others had already rushed to Shanhai City.

In this regard, Ouyang Shuo was indeed a little surprised.

Ouyang Shuo deliberately asked Lianzhou County to guard Wei Ran, rushed back to Shanhai City, and accompanied Lu Buwei and others. He also has no ambitions, counting on Lü Buwei to be able to become a leader in Shanhai City.

To be honest, even if Lu Buwei was willing, Ouyang Shuo still had concerns in his heart.

This person is too smart, Ouyang Shuo doesn't dare to use it.

However, Su Qin and Zhang Yi, the same brothers, Ouyang Shuo was a little interested.

As I said before, Shanhai City does not have diplomatic talents.

Based on the experience of Ouyang Shuo's previous life, the more diplomats can play a role the further they go.

The battle of lords in the wilderness can be roughly divided into three stages.

The first stage is to develop separately without interfering with each other.

The second stage is the mutual annexation of territories.

The wilderness is still in its second phase, and this stage is also the longest.

The third stage is the stalemate stage.

After the annexation, a region gave birth to several overlords, who checked and balanced each other, and it was difficult to unify them. It's like the Spring and Autumn Period and the Warring States Period in history.

That's when diplomats come into the picture.

In addition to this, the later it gets, the more the lord has to face the threat of the natives.

In the case of China, for example, the Tibetan, Tangut, Mongol, and Jurchen forces were added to the surrounding areas, and these great forces were also the great enemies of the lords.

It can even be said that it is an enemy that is more powerful than other lords.

Outside or Inside?

The choice varies from person to person. (To be continued.) )