The passages behind the stone gates on all sides around the stone hall represent the locations of ancient treasures, pills, and exercises, all of which are treasures left by ancient monks.

Among them, the ancient treasure is just a magic weapon.

It's just that the ancient treasure is one of the magic weapons, and some of the more powerful existences are left behind by the ancient monks.

It's just that the name is different, and it still belongs to the category of magic weapons.

In fact, the purple Cheng Pocket in Tang Xiu's hand, this magic weapon obtained from the cave left by the Venerable Cangkun, is an ancient treasure, and in terms of magical powers, it is already the top of the magic weapons.

And his deity's natal magic weapon blood knife has already stepped into the level of "spirit treasure", which is just a step higher than magic weapons and ancient treasures.

It is the natal magic weapon blood knife of the blood god son clone No. 2 and the blood god son clone No. 3, although it is not as powerful as the blood knife of the deity, but it is also vaguely beyond the level of magic weapons and ancient treasures.

Even after Tang Xiu killed the Extreme Yin Old Demon, the Yin and Yang Ring that he seized was also an ancient treasure, which belonged to the top of the magic weapons, but the name was different.

It was the Silver Moon Wheel and the Sanyue Fan that Tang Xiu gave to his apprentice Han Li, all of which were top-notch magic weapons that broke out after killing the primordial infant old monster or Master Mulan, and they were also comparable to ancient treasures, but they were just called differently.

At this moment, the monks in the stone hall all looked at the stone gates around them.

Three of the stone gates lead to the location of the ancient treasure, as well as the location of the elixir, or the location of the exercises.

The last stone gate is the place where you can break through to the next level, if you enter this passage, it is equivalent to breaking through the second level of ice and fire in vain, and there is no gain.

It's just four channels, all random, and everyone has no choice.

Led by a primitive old monster, he walked into the passage behind the stone gate around him.

The monks of the Yudan period, including Tang Xiu, also randomly walked into the stone gate passage around them.

And as long as they enter it, except for the passage that leads directly to the next level, the monks who enter the other three have a chance to get the treasure.

But there is only one chance, and once the treasure is retrieved, the monk will immediately teleport to the "Wonderful Illusion" of the next level.

And if the monk doesn't want to break through the next level of the "Wonderful Environment", he just needs to stay in this stone hall and quietly wait for the January deadline for the opening of the Void Heaven Temple.

Like those monks who returned to the "Garden", the place where the first level was cleared, once the January deadline for the opening of the Void Heaven Temple arrived, they could return to the main hall of the Void Heaven Hall safely.

But since they have passed the second level of the Ice and Fire Path, the monks who came here will naturally not let go of the opportunity to take the treasure, and they are all ready to enter the next level.

Otherwise, this second level of Ice and Fire Dao, wouldn't it be in vain?

Tang Xiu, like many monks, entered one of the stone gates around him.

Behind the stone gate is a bluestone stone staircase that spirals upward, the first step leads to the high place, and after walking up more than 100 zhang, there is an exit.

After Tang Xiu stepped into the exit, his eyes flickered, and he came to another space.

A four-cornered pavilion with a golden plaque with the words "Tibetan Scripture Pavilion" appeared in front of him.

Seeing the golden plaque with the words "Tibetan Scripture Pavilion", Tang Xiu immediately showed joy, as the name suggests, it is the same as the Tibetan Scripture Pavilion of Shaolin Temple, it is a place to store the secret techniques of exercises!

And among these four passages, the place where Tang Xiu wanted to enter the most was the location of the exercises.

As for the location of the ancient treasure and the elixir, he was not very much looking forward to it, and as for the last passage that directly led to the next level, he naturally did not want to step into it.

Tang Xiu didn't expect that his luck would be so good that he came to the place where he wanted the exercises!

For the other monks who have passed the second level, perhaps the most desirable is the location of the ancient treasure, or the location of the elixir.

After all, the treasures in the Void Heaven Hall are all left by the ancient monks, and the ancient treasures left behind are extremely powerful, they are all the top of the magic weapons, and some ancient treasures also have some special magical powers and so on.

And the pills are also precious pills left by ancient monks, which can help monks break through the realm of cultivation and so on.

But Tang Xiu did not lack magic weapons, ancient treasures and the like, even the elixir was not lacking at present.

What he lacks is the exercises!

Especially the body exercises!

The "Dragon Elephant Prajna Gong" he cultivated, this body refining method, can only be regarded as cultivating to the Dan period, and it is still strong during the Dan period, but after reaching the Yuan Infant stage, it has no significant effect.

Tang Xiu lacked a profound body refining method that could cultivate his physical body to a higher level, such as the body refining method in the Yuan Infant Stage or even the Transformation Stage.

And once he cultivated a more advanced body refining technique and cultivated his physical body more powerfully, when Tang Xiu used the werewolf transformation of the "Five Spirit Wheels", he could withstand more of the power of the Five Spirit Wheels, and then become stronger!

used the Five Spirit Wheel before, because the physical body was limited to bear, and after the transformation, he could only fight with the Mulan Divine Master in the late Yuan Infant period.

If the physical body is enhanced, the transformation amplification effect of using the Five Spirit Wheel is stronger, even if you encounter the existence of the Transformation Period, you may not be able to fight!

Even in the future, it can be enhanced to a higher level.

The equipment of the Five Spirit Wheel is a dark gold-level equipment.

And magic weapons, ancient treasures and the like are only silver-level equipment.

A higher-level spiritual treasure should only be gold-level equipment.

That is to say, the Five Spirit Wheel, one of the treasures of the Shushan Sect, is an existence that is one level higher than the Spirit Treasure, and it is a dark gold-level equipment! Or is it because of the power of the five spirit beads that this can be urged.

Tang corrected the lack of body refining exercises.

In this way, for other monks, the most useless place of practice is the place that he yearns for the most.

After all, the monks who came to break through the second level of the Void Heaven Temple were all coming for the ancient treasures and pills, and very few came for the exercises.

Because these monks are originally primordial old monsters or monks of the Yudan period, they all have their own exercises! What is lacking is an elixir or an ancient treasure!

At this moment, in front of the Scripture Pavilion, there were some monks who came here with Tang Xiu, and they all looked embarrassed.

Although the location of the exercises in this passage is a little better than the passage that leads directly to the next level among the four passages, it is not much better.

They could only enter the Scripture Pavilion and choose a profound technique or supernatural secret technique left over from an ancient monk.

At the level of their knot stage or even the Yuan infant stage, it is not easy to transfer to other exercises, they all have their own special exercises, and the cultivation of supernatural secret techniques is also extremely time-consuming, which will delay their own cultivation!

Except for Tang Xiu, even the three primordial old monsters who came here all looked embarrassed and stepped into the Tibetan Scripture Pavilion one by one.