Sizu Temple, in a quiet room.

King Dazhi looked at the spirit bead that was rolled around on the table under Richard's hand, and his eyes moved left and right with the spirit bead, and he didn't even dare to blink his eyes, for fear that in the blink of an eye, the spirit bead would be gone.

After rolling for a while, Richard stopped his movements and put away the spirit bead, and at the same time, the Great Wisdom King withdrew his gaze and raised his head to look at Richard, his eyes full of helplessness.

In the less than 100 breaths of time just now, God knows how many times the urge to rob him rose in his heart, but he was vetoed again and again.

Not to mention that with Richard's strength, if he can succeed in a short period of time, even if he succeeds, this is the Four Ancestors Temple, and his status in Zen Buddhism is equivalent to the status of Buda Temple in Tantra.

After thinking about it for a while, the Great Wisdom King took the lead in breaking the silence and said straight to the point: "Little master, you and I are both smart people, so I won't go around with you." I think you also know that the spirit bead in your hand is originally our tantric thing, and I hope that the little master can return it to us. ”

Hearing the words of the Great Wisdom King, Richard's first reaction was not joy but a little disappointed, and he sighed helplessly in his heart, he had lured the spirit bead for so long, but he didn't expect the Great Wisdom King to hold back and never make a move.

Richard quickly adjusted his mood and said to the Great Wisdom Dharma King: "The master taught me that being convenient with others is convenient for oneself, and returning the spirit bead to the Dharma King is convenient for the Dharma King, so the Dharma King should also be convenient with me, Dharma King, do you think this is the reason?" ”

It's a fart, that's not what it means at all, he's letting you help others for free, for free! You're almost going to reach out and ask for it, okay?

Suppressing the anger in his heart, the Great Wisdom Dharma King squeezed out a smile and said, "Since... Nature. As long as the little master returns the spirit bead to us as a thank you gift, the little master can mention whatever he wants, and our tantra has nothing to say."

Richard showed a smile and said, "Okay, I want the Dragon Elephant Boruo Gong and the Spring and Autumn Gong, and I also want your Mahamudra empowerment method." ”

Hearing this, King Dazhi's face changed instantly, and he suddenly stood up and roared at Richard, "This is impossible!! ”

Dragon Elephant Bo Ruogong and Spring and Autumn Gong are the non-transmission martial arts of Tantra, even the ordinary disciples of Tantra are not qualified to learn, and the total number of people who know these two kinds of martial arts in Tantra is not more than 100 people, these two kinds of martial arts can be said to be the foundation of Tantra being able to dominate in the Western Regions.

As for the law of the Mahamudra empowerment, it is even more remarkable, compared to the Dragon Elephant Boruo Gong and the Spring and Autumn Gong, this is the real reason for the loss of the Dharma King of Great Wisdom.

The reason why Tantra is Tantra is Tantra is that its lineage is different from that of Central Plains Buddhism, which is a Tantric character, and empowerment is the most important way in Tantric tradition.

There are four types of empowerments, the first of which is a bottle infusion, which is usually seen when tantric disciples are initiating, and the ritual is as simple as pouring water or daigo on the top of the head. Instillation means indoctrination, which indicates the protection and compassion of the Buddhas; The top is the top of the head, representing the nobility of the Buddha's deeds.

The second type is called the secret irrigation, which is different from the first type of bottle irrigation, which is just a ritual, and the secret irrigation is to cultivate the qi and veins at ease, and it is carried out with a secret mantra. There are many mantras in Tantra, and there are different kinds of mantras, some of which help people to stop their troubles, and some of which help people to relieve illness and restore their health.

To put it bluntly, these mantras are actually a bit like the sound cultivation kung fu of the Central Plains, such as the lion roar of Buddhism in Shaolin Temple and the heavenly demon sound of the Yin Sect, which are similar to them, but the scope of application of tantra is more extensive and can be used in daily life.

The third type of empowerment is called the Wisdom Empowerment, which, as the name suggests, is a wisdom empowerment and a blessing from a tantric master for the student. In Zen Buddhism, there is a record of the great master helping the student to achieve enlightenment, and in Tantra, this process is the wisdom infusion.

Buddhism pays attention to enlightenment, especially when a person is about to become enlightened but is not enlightened, just a little bit, the teacher is clever and gives him a slap to help him become enlightened. In Zen Buddhism, there are very few such monks, but in Tantra, they are organized into wisdom infusions, so those monks in Tantra whose Dharma is not as good as Zen monks can also help their disciples become enlightened.

As for the last one, which is the Mahamudra empowerment that Richard proposed. This is the most remarkable of the four initiations, and the Mahamudra empowerment method can not only help the disciples to quickly become enlightened and improve their understanding, but even before they pass away, they can also inject their own skills into the disciples' bodies with the Mahamudra empowerment method to help the disciples quickly improve their cultivation.

At most, only one or two percent of the ten successes of ordinary transmission can be truly transformed into the cultivation of the person being transmitted, but the Mahamudra empowerment method can increase this conversion rate to more than fifty percent!

If it is said that the martial arts of the two sects of the Dragon Elephant Boruo Gong and the Spring and Autumn Gong have created masters of Tantra, then this method of Mudra empowerment ensures that every generation of Tantra must have a master!

Richard put forward these three things in one breath, which is equivalent to copying the survival of Tantra, where is this negotiation, it is clear that the knife is sharpened and the pig is killed!

Richard said to the Great Wisdom King, "Didn't the King just say that no matter what I want, Tantra is the same?" If the monks don't speak, will the Dharma King go back on his word? ”

His Holiness Dazhi's face changed constantly, and he sighed for a while and said, "It's because I didn't think it through, and after I go back, I will resign from the position of substitute Pan-Zen and retreat for three years to clear my sins of speech." ”

In a short period of time, because Richard Tantra has successively changed one generation and two Panchens, if this is spread, it is estimated that he will be crowned with the title of a Pan-Zen killer.

The Great Wisdom King then said in a deep voice: "How about this, the Dragon Elephant Bo Ruogong can be given to you, and I am willing to exchange the Dragon Elephant Bo Ruogong for the spirit bead." ”

The Dragon Elephant Bo Ruo Gong is the most difficult and effective exercise among the three things proposed by Richard, and even if it is given to them, at best, it will only create a few external masters, so there is no need to worry.

Richard immediately said, "The Dragon Elephant Boruo Gong and the Mahamudra empowerment method is my lowest bottom line. ”

"It can't be!" The Great Wisdom Dharma King didn't want to refuse immediately, the Dragon Elephant Bo Ruogong plus the Mahamudra empowerment method is not as simple as creating a few external masters, but it means that every generation of Central Plains Buddhism will have external masters!

What's more, Buddhism in the Central Plains is vast and rich, and all kinds of geniuses emerge in endlessly. If they really give them the method of Mahamudra empowerment, after one or two hundred years, the masters of Central Plains Buddhism will completely surpass Tantra, and even if Tantra does not trouble Central Plains Buddhism, then Central Plains Buddhism will not let Tantra go.

This method of Mahamudra empowerment must not be given!

(End of chapter)