A history of the Sunflower Treasure Book
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According to the records of Jin Yong's novel Xiaoao Jianghu, there is a martial arts book in the Forbidden Palace, called Sunflower Treasure Book. The Sunflower Treasure Book is said to have been annotated by eunuchs in the third year of Hongwu, and is divided into two sections, the upper section is the heart method, and the lower section is the move. In the eighth year of Yongle, because of the compilation of the Yongle Dictionary, the Sunflower Treasure Book was stolen out of the forbidden palace by a scholar who compiled the Dictionary.
After the scholar somehow, he became a monk in a monastery in Zhejiang and gave the treasure book to the presiding officer of the monastery, and the presiding officer got the treasure book and put it in the scripture pavilion. A few months later, a pair of Huashan brothers came to the monastery, stayed in the monastery, and at night, sneaked into the Tibetan Scripture Pavilion. In order not to attract the attention of the monks of the monastery, they got the treasure books in the Tibetan Scripture Pavilion, and read the upper and lower texts silently. After hurriedly leaving the monastery.
The two brothers returned to Huashan and began to memorize the texts silently. Later, each cultivated his own memorized scriptures. Since the two only read the content and did not look at the table of contents, it is naturally unclear that the text of the upper and lower classics is different. At this time, the Sword Sect and the Qi Sect appeared in Huashan, and the Sword Sect had changed its strength and moves, and believed that there was no need to practice internal strength, while the Qi Sect believed that the sword was mainly supplemented by internal strength.
The Sword Sect believes that as long as the swordsmanship is exquisite, there is no need to practice internal skills for a few years or more than ten years, while the Qi Sect believes that as long as the internal strength is deep, even if the sword moves are mediocre, they can win. In fact, Huashan sword qi is one, and in the first year of sword practice in Huashan, he practiced swordsmanship and practiced internal skills five years later. Some people have practiced for five years and feel that it is a waste of time to practice internal skills, so they only learn swordsmanship, so that the disciples of Huashan are dissatisfied with the division of Huashan.
At this time, the pair of brothers in Huashan began to practice the treasure book, the former practiced qi, and the latter practiced strength. The former even added the Huashan Inner Gong Heart Method to the Treasure Book Heart Method, that is, the Zixia Decision that was later made by the Huashan Qi Sect as the most treasure. Soon, the Huashan disciple stole the treasure book of the temple to the host, and the host let a disciple read the annotation on the catalog of the treasure book, which said that if you want to practice divine skills, you must first go from the palace. The host asked the disciple to read a section of the catalogue and then burned the canon in the Tibetan Scripture Pavilion, and asked the disciple to go down the mountain and ask the Huashan disciple not to practice the yin and evil martial arts above.
This disciple came to Huashan and told the two brothers that he had seen a commentary on the treasure book and advised them not to practice again. But the two showed the monk the book they had written silently, and the monk read the book of the two men. Hurriedly left Huashan, but in a cave on his robe silently wrote a treasure book, and also wrote a note at the beginning of the previous paragraph, if you want to practice divine skills, you must first go from the palace.
Due to his hurry, the monk did not memorize all of them but memorized two-thirds of the mental method, and only memorized seventy-two of the eighty sword moves of the way. After that, the monk disappeared on the rivers and lakes in order to return to the monastery. In the tenth year of Yongle, the sunflower treasure book was stolen and learned by Ouchi, and the four Jinyi guards in the twelve roads began to look for the treasure book among the people. learned that the treasure book was obtained by Huashan, pretending to be the Sun and Moon Sect to attack Huashan, and seriously injured the pair of brothers and sisters to take back the upper and lower treasure books.
The treasure book returned to the forbidden palace, and the steward of the forbidden palace library was like a eunuch who led the eunuchs, telling the content of the treasure book, and learned that the treasure book was divided into two paragraphs, before talking about the heart and then talking about the moves. Practicing quickly becomes self-skill, and practicing the heart method or move can start without self-palace, but it can only be small and not great. Due to the fact that the above is not from the palace, the context will go crazy, and the mental method is divided into five sections, and there are 28 kinds of weapons and ten weapons. Practicing one move and one weapon is not endless. Although the unintentional moves are fine, they are not weak, and they can only maintain their youth for a long time without the mental moves
After the emperor asked about the treasure book, the chief eunuch actually said that the treasure book was just a flower experience, the emperor was very frustrated after hearing it, and ordered the chief eunuch to put it in the imperial academy. The eunuch did not put the treasure book in the Imperial Academy but kept it privately, but was later stolen by a brocade guard, who quickly resigned and left. And the chief eunuch waited for a few days for this brocade guard to leave before he knew about it. The brocade guard who got the treasure book read the treasure book, not only the chief eunuch revised the treasure book, but also annotated the table of contents of the treasure book at the beginning. In this way, if you want to practice divine skills, you must first go from the palace. That is, he does not self-palace, and half-cultivates divine skills.
Many people only read the first paragraph and self-harm their bodies without reading the full text of the annotations, leading to a misstep and becoming an ancient hatred. Soon, Huashan formed the Wuyue Alliance in order to retaliate against the Sun and Moon Sect, and the Sun and Moon Sect elders faced off against the elders of the Sun and Moon Sect in Huashan. Before he died, Elder Sun and Moon wrote a sword move to break Wuyue, thinking that Wuyue had lost and did not use tricks. Only this incident, the Sun Moon Sect and the Central Plains Martial Arts were wronged.
After that, Huashan made a big move to determine the direction of Huashan's swordsmanship for the sake of the sword qi dispute, because the Qi Sect let a group of masters of the Sword Sect go down the mountain, so that they could not catch up with the sword qi competition, and let the Qi Sect defeat the Sword Sect. Since then, the Huashan Qi Sect has become the same, and the master of the Sword Sect has returned to Huashan because he did not participate in the duel, and only Feng Qingyang returned to Huashan alone and lived in seclusion in Siguo Cliff. Soon there was a dart game on the rivers and lakes, and the dart board opened a seventy-two way swordsmanship to shock the martial arts. Because of this swordsmanship, it is called the seventy-two ways of evil swordsmanship.
Later, the abbot of the monastery in Zhejiang learned of this dart game and swordsmanship, and affirmed that this person was the disciple who went to persuade the Huashan brothers not to practice the treasure book but did not return to the temple. Soon, the abbot came to the dart bureau and told sรน, a layman, that he should not tell others the secret of the treasure book. In fact, that disciple had already been from the palace, and in order not to attract attention, he deliberately married a wife and found an abandoned baby to raise. Looks like a normal person has no intention. Jinyiwei, who returned to his hometown after receiving the treasure book, was hunted down and killed by the men of the eunuch of the Ouchi chief, and saw that he was desperate and handed over the treasure book to his righteous brother. Since this brother is the tenth generation elder of the Sun and Moon Sect, the tenth generation elder gave the treasure book to Ren Xing, and after reading it, he felt that the treasure book martial arts were given to the East and were undefeated.
Since then, the treasure book has been divided into three points on the rivers and lakes, such as Zixia Jue, Seventy-two Roads Xue Evil Sword, and the Sunflower Treasure Book revised by the eunuch general. Zixia Jue is Huashan's internal strength, pay attention to qi into the sword moves, after adding the treasure book of the heart, Huashan's heart method on the original basis not only improves the internal force, but also saves the life and helps the wounded. The seventy-two paths of the sword are only two-thirds of the central method of the treasure book, and the seventy-two paths of the eighty-four moves against the sword in the moves. Finally, two of the five sentences are written at the beginning. It's a pity that the guide doesn't practice half of his own palace, and he would rather not learn from the palace.
The first five sentences of the Sunflower Treasure Book are annotated to practice the Divine Palace, and you must first come from the Palace. The uterus is weak and not easy to succeed. Neither from the palace, but half of each. Men practice qi, women practice blood. Yin and Yang are peaceful, and it is easy to succeed.