Yin Du Chao Song, in the Imperial Palace, Crane Beak Palace.

"The emperor, the emperor and the ministers quarreled again in the main hall, you see, do you want to go over to persuade you."

Not long after Qiao Mu woke up, before he even drank a sip of tea, a female official outside the palace hurriedly arrived, bowed her head slightly, and whispered.

"What are they arguing about?"

Although Qiao Mu didn't know the specific situation now, he didn't know what to say.

Immediately asked very directly.

"Taiyin hopes that the emperor can elect a meritocracy.

Ziqi will inherit the throne in the future, but both the secretary and Dazai are opposed, believing that although His Royal Highness Ziqi is not a descendant, it is most appropriate for His Royal Highness Zishou to inherit the future throne, and it is also the most patriarchal!

Di Yi is in a dilemma.

There are also support or opposition from hundreds of officials. ”

The female officer continued to bow her head in reply.

Qiao Mu felt that the two names she mentioned were a little familiar when she heard them, but for a while she couldn't think of where she had heard them, so she only felt familiar:

"Well, I'm not going.

Wait out and let me rest for a while.

It also made me ponder how to persuade me to go back. ”

Because Qiao Mu has not received the memory of the original body for the time being, it is not good to meddle in this matter too much, so he can only find an excuse to talk slowly.

"That's right, Ziqi Zishou is your child, no matter who is the emperor, it doesn't matter to you, it's not good for you to interfere.

Maybe you'll have a share with you.

I'll retire first.

I'm sorry to say hello. ”

The female officer on the side listened to Qiao Mu's words, also expressed her understanding, responded with two sentences, and then withdrew.

In her opinion, the two emperors who are vying for the throne are the children of the emperor, and if the emperor passes, it is not good to favor one or the other, and it will make the other dissatisfied and even resentful.

So, it's better to leave it alone.

At this time, Qiao Mu was a little confused, since they were all her own children, how could there be concubines, however, she didn't dwell on it for long, after the surrounding female officials retreated, she quickly lay down on the hardwood bed covered with a few bear skins, and began to pretend to sleep and receive the memories of the original body.

Then, half an hour passed.

Qiao Mucai opened his eyes again with a shocked face.

This time, the original body is really a nameless in the annals of history, but a very remarkable character.

How to describe it?

Daji is her daughter-in-law.

Di Xin, the king of Zhou, is her own son.

Weizi Qiwei Ziyan is also her son.

And the reason why Weizi Qiwei Ziyan is a concubine, and Zishou is a concubine, is mainly because the original body was not the emperor when Wei Ziqi and Wei Ziyan were born, and the emperor and queen at that time had another person.

So strictly speaking.

Ziqi and Ziyan can only be regarded as concubines and sons.

And when the original body gave birth to Zishou, the original emperor and queen were already dead, and the original body was also exceptionally promoted to the emperor and queen, so Zishou was born as a son-in-law.

Although it may sound a little unfair.

Obviously, they are all the same father and mother.

But there is a difference between concubines and concubines.

But it also proves the strictness of the patriarchy.

In the Yin Shang Dynasty, the divine right and the ancestors have been fused into one, the gods are the ancestors, the ancestors are the gods, and the patriarchy is also integrated with the divine power, and the rules set by the ancestors are the rules set by the gods.

Therefore, in the Yin Shang Dynasty, the patriarchal law was above any other law, and even if the emperor wanted to violate the patriarchal law, he had to find a way, even under the pretense of the ancestors' dreams, to change.

In this way......

It is also normal to share concubines with the same father and mother.

Through the memories of the original body, Qiao Mu has learned about the life and wishes of the original body in general.

The original identity is not high, born in a very small prince's family, that is, the kind of small princes of eight hundred princes, not so much a prince, but a village head, and the general ruling area is not much larger than a later village, because the status is relatively low, so even a surname can not be had, only a name.

The name is Hong.

This is also the norm at this time, when generally speaking, only the big nobles have names and surnames.

It would be nice for the little nobles to be famous.

Ordinary civilian slaves don't even have names.

Addressing one another can only be referred to by things.

For example, stones and trees or something, these are still civilians, slaves, and there is no even a reference to things.

It is normal for princes to offer women.

Some people want to give it a try.

Some just follow the rules.

The original body was dedicated to Di Yi by her father.,Because of her good looks.,So the status of the original body in the harem is okay.,Although it's not particularly domineering.,But no one bullied it.,At the same time, she gave birth to two children smoothly.。

Those two children are Ziqi and Ziyan.

It just so happened that the emperor had no children and died, and the children born to other concubines in the harem were not as smart as the eldest son Zi Qilai.

If it had been that.

Then there's nothing to do with it.

But who knows, after the original body became the emperor, she was pregnant with another child, and gave birth to a child, and now the trouble came, according to the primogeniture inheritance system stipulated by the ancestors.

After the birth of the child.

is the heir who is most in line with the patriarchal law.

This is where the contradictions in the court come.

Di Yi himself likes Ziqi a little bit and wants him to succeed him, which can also be seen through Ziqi's name, Ziqi Ziqi.

His name is Kai.

What does it mean to be enlightened?

Although the Xia Dynasty was founded by Dayu, the first emperor in name was Xia Qi.

This in itself is the name of the emperor.

What it means for Di Yi to give such a name to his eldest son is self-evident.

But now there is the ancestral patriarchal law.

Even if he wanted to, it would be difficult to confront the vast majority of the ministers and nobles in the court.

Only Taiyin stood with him, and the other two were opposed.

Other officials in the DPRK and China.

There are also more people who stand on the other side of the patriarchy.

Di Yi's younger brother, Taishi Bigan, also stood on his opposite side and supported respect for the ancestral patriarchal law.

The current stalemate is because of this.

As for the wishes of the original body.

The original body was sacrificed to the remnants of the Shang Dynasty after death, asking for help, so the original body's wish has nothing to do with which child is the emperor, she just saw that the etiquette after the establishment of the Zhou Dynasty became more and more strict, and it became more and more unfair to their women.

That's why the national fortune is sacrificed.

I hope that Yin Shang will not perish.

I hope that from now on, women can still become nobles, and they can still use women and women as nobles, and do not need to become vassals of men.

Yin Shang was a very peculiar dynasty.

In this era, women can be officials.

It is also possible to become a nobleman.

The daughter of a nobleman can be named an X-woman.

This X can be an official position.

It can also be a fiefdom.

The emperor's wife and concubine can also be crowned.

Called a woman X, this X can be a name, an official position, or even a fiefdom.

A woman who is a woman can not only have soldiers.

You can lead an army to war.

It can even preside over state sacrifices.

For example, she is a representative figure.

National events are in worship.

What do you mean?

There are only two things that matter most to the country.

One is the sacrifice.

And then there is the war.

And the women who are feudal women can sacrifice and fight, which undoubtedly makes them have a very high status, not inferior to the real emperor.

Therefore, the Yin Shang period was the most noble ancient social period for women in addition to the ancient mother society, and women not only had military power, but also held ancestral worship and divine power.

Many times, the emperor and queen are not only emperors and queens.

He is also the high priest of the temple of the Jongjeon.

Therefore, it is normal for the original body to have this desire.