The divine bone incense comes from the divine bones, that is, the fragrance emitted from the corpses of the gods or demigods after their death, the blood of the demigods is impure, and the bone incense emitted is very light, but the bone fragrance of the gods is very strong. Pen & Fun & Pavilion www.biquge.info

When Chen Zhi was looking for the Heavenly Fox Divine Tomb before, he had seen the power of the divine bone many times, and he was very familiar with the aroma of this divine bone. At that time, in the Divine City of the Heavenly Fox Tomb, those cooked meats could still be fragrant after thousands of years, and they relied on the divine power of the divine bones.

But this fragrance in the wind is different from the divine bone incense that Chen Zhi encountered in the past, this smell is very messy, it is very similar to the divine bone incense but not all, just like the difference between agarwood and general incense, and this aroma in the air is a little impetuous.

After Chen Zhi's illusion disappeared, everyone quickly pressed the flashlight on the ground, took away the light and kept quiet, and there was a dark and oppressive darkness around them, and there was silence.

Chen Zhi ordered Ji Ying softly and asked him to inquire about the situation in the wind.

Ji Ying stood in the wind, pricked up her ears and listened for a long time, and finally shook her head at Chen Zhi, telling Chen Zhi that there was no movement within a radius of ten miles, and there was no living thing gasping.

Chen Zhi was silent in the dark for a while after hearing this, then raised the searchlight again and whispered to the team,

"Let's go! We need to be careful about the next road, and beware of mutated things. ”

After the change just now, everyone became nervous again, they walked out of the Tai Sui wheat field, and continued to walk along the mountain road.

The strips of stone on the road are polished very smooth, and they are put together in a very orderly manner, forming a regular geometric pattern that extends forward.

On each piece of stone, are carved with a symbol of auspicious wishes of the quadruple pattern, this pattern is the favorite decoration of the Manchurians, the Jurchen people's aesthetics are different from the Han people, they do not like to be vassal, play the piano and paint, only like the prosperous and gorgeous, magnificent.

They like to overlap elaborate and auspicious patterns to form a flowery feeling that looks very festive.

And when they stepped on the road, a wonderful thing happened, these stones actually followed the pace of people, there was a beautiful stamping sound of ding~~dong dong~~, like playing a piano, although the sound was very small, but it was still very clear in the silent night.

"I'm fucking it, are we stepping on the piano? Why do you still bring your own accompaniment? ”，

When Fat Wei heard the sound, he immediately jumped down from the road. Squatted down and touched the stone slab on the ground.

"Holy! The people in this village are really fucking rich, and they live too carefully. All the stones on the ground are made of fine Kunlun jade, which can be sold casually for millions of pieces outside!

This kind of Kunlun jade is the material of the ancient emperor to make a musical instrument called "chime", to put it bluntly, it is used to beat the tune, and there is the sound of gold and stone when it is knocked out, which is extremely expensive. When I am free, Lao Tzu will pry all these Kunlun jades away, and I will make a fortune by kicking them out......."

After hearing Fat Wei's words, everyone came down from the road, and in order to prevent the stone bars from continuing to make noise, Chen Zhi asked everyone to walk on the dirt on both sides of the road, so as not to alarm the danger in the dark.

After walking for a while, they found that some very delicate wood-carved lampstands began to appear on both sides of the road, on which were hung lanterns that had turned out the fire, and each lantern was wrapped in oiled paper on the outside, and the patterns of flowers, birds, and animals were painted on it, which was very gorgeous.

When Chen Zhi walked into a lantern, he found that there were many connecting lines between the wood carved lampstand and the lantern, although how to use it, Chen Zhi estimated that these lanterns should be natural fire, and the miraculous effect may be comparable to that of street lamps in modern society.

They followed the row of guiding lanterns and finally reached the entrance of the village, where they were greeted by a stone wall connected on all sides, towering like a row of large stone gates, on which dragons and phoenixes danced and carved relief murals.

Everyone used flashlights to shine on the stone wall, carefully observing the stone murals on it.

It is a stone carving depicting scenes of life on all sides, including hunting and fishing, planting and working in the fields, celebrating a good harvest in the sun, and worshipping the mountain gods. However, because of the wind and rain, the details of the stone carvings are a little unclear, but you can still appreciate the overall spiritual beliefs of this village.

This is a village with agriculture and hunting as the main theme, and the villagers worship the harvest and labor, worship the mountain gods, and worship the sun, which is completely different from the dark and lifeless appearance of the place now.

It seems that after this village has been invaded by mutations, even the celestial phenomena here have changed .......

Chen Zhi looked at these stone walls and thought silently in his mind.

They passed through the middle of the stone wall and continued on.

Suddenly, a tall black stone monument revealed its majestic figure in the darkness, the stone monument was more than 100 meters high, like a sacred stone falling from the sky, towering at the entrance of the village.

The stone tablet was engraved with dense ancient Jurchen characters, most of the words on it were not recognized by Chen Zhi, but Chen Zhi recognized several huge divine texts in the middle.

Edict - Immortal Valley

The word "immortal" is rarely mentioned in the divine text, and it is easy to be confused with the gods. In Chinese history, the concepts of the words immortal and divine are also very confused, and some people even think that immortals are gods, and gods are immortals, so they have always been collectively referred to as immortals.

But in fact, there is an essential difference between gods and immortals.

In Jiang's library of books, there are clear records of gods and immortals.

The biggest difference between a god and an immortal is that a god is born a god, and all his abilities come from his noble bloodline, which cannot be changed through acquired efforts.

And "immortal" is a concept of people with extraordinary abilities, many "immortals" were just some ordinary humans or animals at first, or even ghosts and mountain demons, they obtained the ability to transcend mortal dust through a certain method, so as to cultivate into immortals, able to soar through the clouds and mist, cast spells, but at the same time, they can also bring disaster to the world and ruin the souls.

But no matter how powerful these immortals are, they will never be gods, because their strength does not come through blood, but through acquired cultivation, and they are a group of existences that will never be on the table.

However, there are always exceptions to everything, in Chinese history, some powerful "immortals" were canonized as immortal gods because of their immortal exploits, and the executor of this matter was Chen Zhi's ancestor Jiang Ziya. (To be continued.) )