(One thousand and sixty-three) double happiness

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After everyone's applause fell, Tong Li said to everyone that Tie Hongyan and Wu Xunsheng would turn when they walked to a specific position, and then they would both walk on the yang carpet to the huge "Double Happiness Hall" nearby to "worship Double Happiness", and others would also enter that place to see.

The road to the "Double Happiness Hall" has already been paved with a yang color carpet.

The Tiecang tribe and the Blue Armor tribe have such a custom, that is, on the day of the marriage ceremony, the two people who are married should "worship the church". The "hall" of the "worship hall" referred to by the people of these two tribes refers to the "double happiness hall", that is, the place of "double happiness". The blunt interpretation of "worship" in them is "worship in the double happiness hall". The goal of the marriage is "double happiness", and the content of the "worship" activity they call is "double happiness". There have always been people in these two tribes who think that it is more direct for all the relatives to be called "double happiness", but those who think this way either think about it for themselves or only talk to people close to them in private, and no one makes a big deal about it, because only when the patriarch or young patriarch of the Tiecang tribe marries someone can the "worship hall" be publicly called "worship double happiness".

The "double happiness" to worship refers to the word "Xi". In the customs of the Tiecang tribe and the Blue Armor tribe, the meaning of the "Xi", that is, "double happiness" in the marriage ceremony, is not "there are two happy events happening at the same time", but "the two people who are married are happy".

After Fang Piaolan was poisoned, he said that he wanted to watch the sunrise with Fei Cunyi, and Fei Cunyi said, "We still have to worship the church", and the "worship" he said meant "worship double happiness". Later, the two of them slipped down from the cracked mouth in the ground under the threat of the scaly beast, and happened to see a large red word "ๅ›" on the wall in the underground space, and then they were sure that they were not far from the end of their lives, and they worshipped there. At that time, after the word "Xi" was touched and brightened by the two at the same time, two futons suddenly appeared on the ground, and she and he knelt on the futon and saluted the word "Xi". After the two said "I" and added their names, they said in unison, "Today they are married in this church", and then they bowed three times to the word "Xi", which is to complete the process of worshipping double happiness, which is called "worship" for both of them who are neither patriarchs nor young patriarchs.

Double Happiness is an important part of the marriage ceremony in the customs of the Tiecang tribe and the Blue Armor tribe, and the third worship of Double Happiness is completed, and the two worshippers will be regarded as a formal couple by others from now on. Therefore, in these two tribes, some people will worship double happiness even if the conditions are limited, and they are really not qualified to worship the well-made red "Xi" nameplate, even if they write a "Xi" character on the wall with a stone, they must bow three times.

Although the blunt interpretation of the "worship hall" of these two tribesmen is "worship in the double happiness hall", not everyone will actually worship in the "double happiness hall".

Some people choose to find a place to put on the "Xi" sign to worship Double Happiness, not necessarily indoors; Some people choose to temporarily decorate a room that is usually used for other purposes into a double happiness hall to worship double happiness; Some people choose to go to the Double Happiness Hall, which is specially used for double happiness when they get married.

The Shuangxi Hall where Tie Hongyan and Wu Xunsheng held the alliance ceremony this time was personally decided by Tie Wandao.