Chapter 1049 Hong Yi
The martial arts of this world is to strengthen the body, beyond the way of life and death, the world is like the sea of suffering, the body is like crossing the sea, if the body is extremely strong, you can carry people to the other side of the sea of suffering.
The way of martial arts is divided into seven realms, namely martial arts, martial apprentices, samurai, martial artists, innate martial artists, great grandmasters, and martial saints.
Of course, these seven realms can only be regarded as relatively basic realms, and above the martial saints, there are also human immortals.
Take human immortals as an example, there are also several realms among them, such as one know-how and a hundred know-hows, the essence of fist intent, flesh and blood derivation, and ever-changing.
The final step of the martial arts is the legendary shattering vacuum, and no one in this world has stepped into this level for thousands of years!
Compared with martial arts, the immortal path focuses on the cultivation of the soul, with a total of nine realms, concentration, shelling, night travel, day travel, exorcism, manifestation, possession, ghosts and immortals, and yang gods.
If you can cultivate your soul to the realm of possession, you are already not afraid of the qi and blood damage of some innate martial artists, your thoughts are differentiated, and your attacks are even more amazing, and compared to the martial artists who fight in close combat, the cultivators are more mysterious and unpredictable, and it is difficult to resist.
From concentration to possession, it is a very difficult process, and it is difficult for many people to reach this point after cultivating all their lives.
It is very difficult to possess the body from the Divine Dao, and it is even more difficult to possess the body from the possession to the ghost immortal, which is almost equivalent to the difference between a carp and a dragon.
If you want to enter the ghost immortal from the possessed body, the only way is to break the barrier of life and death.
It's just how to break the barrier of life and death, you can only understand what you can't say, you can understand what you know, and you can't understand what you don't know.
In this process, no one can help, and it is all up to you to understand. Any exercise cheats, panacea, is not as good as an epiphany.
Before the ghosts, if the body was killed, or the longevity was exhausted, then it was completely dead. And when it comes to the realm of ghosts and immortals, even if the body is decayed, it can be reincarnated and autopsied, and it has almost endless life.
After achieving the ghost immortal, he has to go through the ninefold thunder tribulation, remove the yin scum, turn into a pure yang god, and finally transform into a yang god, which is the process of cultivating the divine soul.
After recalling the cultivation system of the Yang God World, Chen Hao did not cultivate immediately, because he did not have the cultivation techniques of this world at all.
This king of Anning County, who was named the king of the county at the age of seven, was deprived of the throne at the age of eight, so naturally he did not have any cultivation techniques.
If Chen Hao wanted to cultivate, he naturally had to go outside first to find the exercises used in cultivation.
Chen Hao doesn't care too much about the exercises, as long as he casually reads the most basic exercises, he can deduce a peerless exercise that is the best in this world.
What Chen Hao wants to do most now is to see Hong Yi, the son of the era, he knows that Hong Yi's ideal is that everyone is like a dragon and everyone is equal, and he has also said that he will lead everyone in this world through the disaster of the era.
From this point of view, Chen Hao's mission and Hong Yi's ideal have one thing in common, both of which are to lead the human race through the epochal disaster.
For the same goal, the two may be able to work together for a while.
Chen Hao has always done what he wants, and after thinking about it, he immediately left the palace.
Of course, in order to prevent people from discovering that he left the palace without permission, he left a gourd baby clone in the Anning Palace, and this gourd clone changed into Yang Qing's appearance, and no one could tell it.
After leaving the palace, Chen Hao went to the mansion of today's Wuwen Hou Hong Xuanji.
Wuwen Hou Mansion is located in the southeast of Yujing City, covers an area of 100 acres, the terrain is open, a pair of red lacquer stone carved unicorns with three people high at the gate, vermilion gate, shining copper nails, copper rings, bright clothes at the door, full of energy, sharp eyes of the family and so on, can show the status of Wuwen Hou.
Chen Hao didn't go in directly, but just stood outside the door of the Hou Mansion and checked it with his divine sense.
With Chen Hao's current divine sense, not to mention the small Wuwen Houfu, even if it is the entire world, he can look wherever he wants.
After his divine sense was placed in the Hou Mansion, every grass and tree in the Hou Mansion was very clearly displayed in front of him.
For example, Wu Wenhou and his wife who are eating breakfast, Hong Xuejiao who is practicing martial arts hard, and busy servants......
But what Chen Hao wanted to see was not them, but Hong Yi, the concubine in the Hou Mansion.
As the concubine of the Hou Mansion, Hong Yi has no status, the place where he lives is in the remote courtyard in the northwest corner of the Hou Mansion, and he is studying at the moment.
Speaking of this Hong Yi, his appearance is still quite handsome, although he is only fifteen or sixteen years old, his height has reached about one meter seventy-five, which can be regarded as an adult.
He is tall, his face is resolute, and his expression is meticulous, and the book in the reader's hand, at first glance, is like a living protagonist.
Chen Hao's divine sense scanned Hong Yi's body for a moment, and found that Hong Yi did not have force or mana fluctuations on his body, so he moved away from his body.
He could see that Hong Yi had not cultivated at this time, which proved that he had not been to Xishan yet, and if he wanted to know him, he would go directly to Xishan and wait for him, so there was no need to be in a hurry.
After thinking about it, Chen Hao went to Xishan.
Xishan is a big mountain outside the city of Yujing, the radius is nearly 100 miles, although it is not majestic, but also the jungle is dense, the terrain is complex, there are many mountains, there are flowing springs and waterfalls, there are also mountains and forests in troubled times.
There are many foxes and jackals and beasts in the mountains, and every winter, some princes and nobles will go into the mountains to hunt.
After Chen Hao took a few turns on the mountain, he walked down boredly, preparing to live in a small temple not far from the foot of the mountain.
This temple called Qiuyue Temple is a dilapidated Buddhist temple, and the temple is guarded by an ordinary old monk.
Chen Hao remembered that in the original book, Hong Yi often lived in this small temple, and it was here that he met Concubine Yuan and embarked on the road of cultivation.
The process of living in the Buddhist temple was very simple, Chen Hao just gave the old monk a silver ingot, and the old monk treated Chen Hao as a guest, respectfully welcomed him in, and also prepared a meal for him.
Chen Hao stayed in the Buddhist temple for two days and didn't see Hong Yi coming, but Chen Hao was not in a hurry, just waited slowly, anyway, he was going to come.
Sure enough, on the evening of the third day, Hong Yi came to this dilapidated temple with a burden on his back.
"I'm sorry, the side hall of the small temple has already had guests staying in it, otherwise, the donor and the poor monk will squeeze together for one night, I don't know if it's okay?" The old monk was very embarrassed when he said this to Hong Yi, after all, Hong Yi was his big customer, and he would come to live once every ten days.
Because the Daqian Dynasty did not pay attention to Buddhist temples and built Taoist temples, the people at the bottom believed in Taoism, which made their Buddhism very dilapidated, and it was really not easy to have such an old customer as Hong Yi.
He didn't want to offend Hong Yi, a big customer, but he couldn't get rid of Chen Hao, so he could only ask Hong Yi to squeeze with him for one night!
Hong Yi smiled indifferently and said, "It's okay, you can live wherever you live." ”
"Then thank you." The old monk said with a smile.