Monks above the god of transformation, because of their name "God of Transformation!" "This is obviously completely different from the cultivation of the Yuan Infant and below the Yuan Infant Realm.

Therefore, you might as well spend some space to explain these things, which will also include a supplementary explanation of the previous battle between the two ancestors on Seagod Island and the Ghost Seeing Realm.

Otherwise, the judges will not know exactly what weapons the two sides of the fight are taking, what armor they are wearing, and where the fatal point is.

Let's talk about the true face of the monk above the god first.

The Yuanying Cultivator refines the aura and transforms it into energy, which no longer appears in gaseous, liquid, and solid forms, but exists as if it were human flesh and blood, that is, life forms.

This is the "Yuan Infant Yuan Shen!" Also known as the "Yin God!" “

But this Yin God could not withstand the continuous damage of the laws of heaven and earth.

Therefore, he can only temporarily leave the dantian under the body deity for a while, lingering in the range not far from the body deity, and dare not stay away, which is called "Yuan Shen out of the body!" “

It resides in the lower dantian of the cultivators who refine the air flow.

But no matter how agile the energy is, relative to the consciousness of life, it should generally be called a "dead thing!" “

Therefore, the great significance of the emergence of the primordial infant spirit lies in the integration of the human soul and will, so that it truly has the characteristics of life.

This primordial infant primordial god is not only a life form, it is also a great avenue body that gathers the energy of the transformation of the laws of heaven and earth.

It's just that it's still in its infancy, and the laws of the avenue of fusion are just some atmosphere.

And it's not meant to show how much power it has over the mundane.

It is for enlightenment, and it is an original method of enlightenment for refining qi flow, because it is the life form that is most in line with the way of heaven.

In the refining body flow, there is no such thing as a primordial infant.

That is to say, a cultivator who is truly interested in seeking the Tao should focus on the focus of cultivation at this time and use this primordial infant spirit to comprehend the meaning of the Dao.

It is a pity that most monks still regard this new life in the dantian as an energy bank full of energy, it is not a good tool for enlightenment, but a means of showing off their strength.

Only those who are by chance or by effort are connected to the Heavenly Dao, that is, "Enlightened the Dao!" Only then can the primordial infant spirit be sublimated and promoted to the gods.

Transform into a god and transform into magic.

After turning into a god, the Yuan Infant Yuan Shen was incorporated into the real laws of heaven and earth, grew rapidly, and could survive independently between heaven and earth. “

But obviously, in the realm of the Dao body, it was still a newborn child, and it was extremely weak.

Therefore, if you want to grow, you also need to incorporate energy, that is, "eat, absorb nutrients!" “

At this time, I am more picky eater.

Like the previous staple "Reiki! "It has to be processed, or simply replaced.

This is to integrate into the laws of the Heavenly Dao.

Otherwise, it will soak the primordial spirit body in the spiritual liquid, and it will not be able to absorb much.

Of course, this is just an example, the real energy above the god must be a higher energy resource than the energy of the aura.

The origin of the world.

Like the blue crystal obtained by Xiao Yi and Wang Xin, it is just the form of the origin power after being transformed by the laws of the world.

Although it is one level higher than the Aura Spirit Stone, it is not much worse in essence, and can only use a "concentrated essence!" To sum up, it is only stronger than the best spirit stone.

The original power is the core power of the world.

To build a world, the law of the avenue is the rule, and it is an illusory thing.

The source is the source of the realization of concrete things.

It does not exist in a concrete form, and anything tangible is not the original power, but can only be its extension and manifestation, which has been downgraded.

If you don't reach the Convergence Realm, it is difficult for a monk to refine the Origin Power, just like ordinary people can't refine Spirit Stones and Spiritual Qi, they need to have a clever method.

This method is to grasp the laws of the Great Dao of Heaven and Earth.

At the same time, the monk's physical body and Yuan Shen Dao body must also meet certain conditions in order to accommodate this origin energy.

Just as a Qi Refining Cultivator must open up a dantian at the beginning of his cultivation, he must prepare these hard conditions first.

Of course, just as the Qi Condensation Realm will also condense a few drops of spiritual liquid in the dantian in the later stage, and the Yuan Infant Realm will play a teleportation supernatural power, the realm that can really refine and absorb the power of the origin is in the late stage of refining the void.

That is, from the late stage of refining to the peak realm, the eve of qualitative change caused by quantitative change.

The main thing about transforming the Divine Realm into the Refining Void Realm is to comprehend more laws of heaven and earth, so that this primordial divine dao body can survive and grow under the invasion of the laws of heaven.

Space, time, light, darkness, the five elements, etc., only by mastering these, or at least a few of them, can we live in a world like a fish in the water.

Because it has been repeatedly emphasized that the Yuan Shen Dao body cannot be regarded as simply living in broad daylight like the physical body, but living in the more cruel laws of heaven and earth.

Therefore, in addition to mastering the Tao intention to survive, it is also necessary to absorb nutrients to grow.

The Transformation Divine Realm is still devouring the aura, but at this time, the aura must be transformed by the Dao Intent, which is actually refining, and the attributes of the aura are as close as possible to the level of the origin.

This energy can strengthen the flesh and blood cells of the primordial god body and grow.

And the body, which is the passive practice mentioned above, can almost be regarded as no practice.

It can only be strengthened by the constant rendering of the Dao aura emanating from the Yuan Shen Dao body that constantly changes its essence, and the growth it obtains is minimal.

This process is very similar to that of a Qi Condensing Realm cultivator who is beginning to cultivate qi, the aura is incorporated into the body, turning into true qi, and constantly washing the body's meridians, cells, and divine souls.

Of course, there are also some people, such as Wang Xin's suggestion to Zhu Zhaoran, who can also notice the tempering of the physical body.

However, since refining qi flow does not care about the cultivation of the physical body, there is no forming exercise.

The realm of transforming into a god is a cultivation stage that attaches equal importance to the physical body and the Yuan Shen Dao body, focusing on mastering the Dao meaning, stabilizing the realm, and focusing on embodying a "adaptation!" “

Refining the Void Realm is a stage that temporarily ignores the physical body and deities, and goes all out to perfect the Yuan Shen Dao body, focusing on embodying a "growth!" “

And the realm of merging the Dao is the merger of the virtual and the real, the merit is complete, and the original power is refined, and the Yuan Shen Dao body and the Buddha-figure body are fully enriched.

At this stage, the Genshin Dao body and the physical body return to their true nature, blending into one, just like the original human nature at the beginning of the path of cultivation.

But it is still a new beginning, not an end.

This begins to eat the sea, desperately absorbing the power of the origin until it is consummated, and then it enters the Mahayana realm, which can actually also be defined as the consummation realm of the path.

At this point, a body of Taoism is equivalent to the small world of the party, and it has been able to create its own world between gestures, and heaven and earth are not tolerated.

Self-energy can attract the baptism of thunder tribulation, and turn this perfect Dao body into an "immortal body!" "Ascend to the upper realm of the immortal realm and start a new journey.

The Tao is endless.

This is also the reason why refining qi flow does not pay attention to physical body cultivation.

Because at the last moment, the heavenly thunder will give blessings while considering it, if it can resist the thunder tribulation, it can be feathered and reorganized.

The heavenly thunder is the manifestation of the will of the world in the upper realm.

Of course, it can also be said here that the immortal body of the refining body flow is molded, and it also has to accept the baptism of the heavenly calamity, that is, the test.

It's just that it generally doesn't use the method of robbing thunder and forging, but "five decays of heaven and man!" “

If you can resist it, it is "not bad for the golden body!" “

Far from it.

The above is the growth process of the monk after the transformation of the gods, and the resources and methods required.

So, where does the Dao protection ability of the Transformation Realm and the Refining Void Realm come from?

Nine Heavenly God Emperors