Stepping into the Hundred Buddha Cave alone, Wen Qu was sick and walked to the depths, and the elders of the Feilong Temple no longer led the way, but just waited and guarded outside the cave.

As far as I know, in addition to the retreat of the monks, there are also some dead monks who have closed the dead in the depths, and the remains of the monks who have not come out of the cave have not been transformed for thousands of years, and over time, they have become holy objects, which should be the origin of the holy gas in the depths of the cave.

However, the holy aura I felt at this moment was a little strange, it was not the breath of one or two holy objects, but an image that stretched and was immense, as if it had become a realm of its own, what was going on in it?

Suddenly, the golden mangs are bright, and a golden river appears in front of him, sparkling, flashing a large area of light and shadow, there seem to be countless sounds and images in it, although it is not real, but it attracts people's hearts, and it is fascinated when you see it.

On the other side of the river, there is also a golden land, among which there is a green tree, the branches and leaves are shaking, rising from the ground, the tip of each green leaf, there is a golden ray, and there is a faint chanting of Zen singing, the sound of string songs, watching from afar, the mind is also condensed.

“...... "In the main world, the Shaluo Twin Trees are the Bodhi Trees, one thing with two names, no special significance, but in the Great Wilderness Western Dynasty, Wen Qubing learned from the classics that at the beginning of this world, the Buddha passed away under this tree, and each Bodhi Tree may be connected to the Pure Land of Bliss of Buddhism.

At this moment, under the Shaluo Twin Trees, an old monk with a pale golden complexion, unusually thin, has almost become a terrifying appearance of a skin-wrapped skeleton, but sitting cross-legged, his palms are folded, and the law is **, wisps of holy light can't help but flow from his body, fall to the ground, and immediately bloom white lotus flowers, and Zhu Miao followed.

“...... No wonder there is no smell of life. Wen Quzhi said: "It turned out to be the resuscitation of the golden body." "After the Buddhist monks sit and pass away, if they are liberated, or blessed with huge magical power, the stinky skin is left in the world, it will become a golden body, although there are all kinds of miracles, but in essence it is a corpse, it is a corpse, it is naturally impossible to come back to life, although Buddhism has the way of reincarnation, but the same thing as the resurrection of the dead is taboo, this golden body is actually activated, equivalent to the resurrection of the dead, I really don't know how to do it?

Perhaps, the Flying Dragon Temple has some kind of secret art of life and death?

After the Buddha of Sumeru used the closed-mouth meditation, the method of forcibly making himself immortal may be related to this, because this old monk does not have the slightest breath of life on his body, and it is difficult to say whether he is alive or not.

The golden-bodied old monk's palms were suddenly staggered, and after connecting more than ten Dharma seals in a blink of an eye, the palms were facing the sky, overlapping and released, and his eyes were also opened.

“...... The benefactor has finally arrived. The old monk's voice was not loud, but it was like an ancient bell, resonating with the world, and every word he said echoed in this golden Buddha light world.

Wen Quzhi had a headache when he heard these words, and he was a monk anyway, and he mixed here for two years, read a lot of Buddhist scriptures, learned a lot of Buddhist knowledge, and made some Buddhist friends, but he couldn't stand these Buddhist monks the most.

Although he studied the Buddhist scriptures, he was not interested in the principles of Buddhism, and he was not able to accompany them to play any wit. On the other side of the long river, the golden-bodied old monk smiled when he heard this, "Buddhists understand the meaning of the old monk, and they are really intelligent and accessible, and they are worthy of being the people that the old monk has been waiting for for a long time." ”

"The great monk is really patient, he has waited for nearly a thousand years, and he has not yet turned into a plant. Wen Quzhi bent down and saluted the old monk, "If it weren't for the question of the great monk who drank the head, I'm afraid I wouldn't even think for a while, dare to ask the Buddha's Dharma number?"

Don't come early, don't come late, but people come after they die, saying that this is not the back hand of the Buddha of Sumeru, no one believes it, even if the Buddha of Sumeru has died clean and thoroughly, but there are good planners in this world, there is no lack of means to lay out the layout with death, and the Buddha is a prophet who is good at peeping into the sky, maybe he will leave something behind, and he will start after his death, or ......

Wait for the big cast to be launched?

The person who can take over the layout of the Buddha of Sumeru is certainly not ordinary, since it is not those elders, or people who are more respectful than the elders, and in this world, such characters are only Buddhist leaders who inherit the mandate of heaven, the older ones are Buddhas, and the younger ones are called Buddhas.

But such characters, like the Immortal Emperor, are all one term of death, before a new one appears, only those who die in office, never leave office alive, people are easy to deceive, the mandate of heaven is not easy to bluff, if not, how can the nine-headed demon dragon kill the Buddha and think it is safe?

Until he saw the golden-bodied old monk here and guessed which past Buddha this might be, Wen Quzhi was still wondering if the other party would have any cause to do with him, and hearing the old monk's sentence made him wake up from a dream and think of the answer.

...... Is it a give-and-take?

...... The owner has finally arrived?

...... What did you lose? What did the old monk take?

Since coming to the Great Wilderness West Dynasty, Wen Qubing still doesn't remember that he has suffered losses and dropped things, but he has thought about all the recent events, causes and consequences, and suddenly he is stunned.

Although it is absurd, only this explanation can reasonably answer everything, and it makes the nine-headed demon dragon defenseless, because this is basically a thousand years before it appeared, at that time, there was a monk who was seriously injured and hunted down, and was rescued by the ancestors of the Hei family......

"The sin monk has been waiting for the Buddha here for nearly a thousand years. "The Buddha returned the salute to Wen Quai, "At the beginning, the old man was greedy and greedy, and he received the great favor of the Linghu family, but he coveted the treasure, stole and left......"

"Linghu family?" Wen Quzhi groaned slightly, and then laughed, the surname of the Ping family is the result of years of incognito, as for the original surname thousands of years ago, even they themselves are not clear, it turns out that thousands of years ago, the original surname of the Ping family was Linghu.

"Attacking the treasure of the Immortal Emperor is related to the fate of the human race, and the old man couldn't help but be greedy and made a big mistake...... Alas, the name is sharp, and the old man is tightly bound. ”

Listening to the long sigh of the Buddha, Wen Quzhi shook his head and asked: "If you don't do it, you don't stop it, since the great monk has turned back to take things, why don't you do it cleanly, cut the grass and eradicate the roots, and kill the Linghu family without leaking the news?"

The Buddha said: "One mistake is no longer right, how can it be wrong again? The old man will take revenge, it is a beast's behavior, and if he poisons his hands, is it better to be a pig and a dog? What do you talk about protecting the world? What kind of practice do you say?"

Wen Quzhi said with a smile: "The great monk is a real person, there is no ghost to steal things to save the world and protect the people, in order to take away the troubles, so that the Linghu family will not set themselves on fire, and they will not waste our time with each other." ”

"Sins, sins, if the Buddhists had heard it hundreds of years earlier, they might have heard it as nonsense and foolishness...... After a thousand years of death, the old man has figured it out!" The Buddha said: "When the old man returned to the temple, when the teacher was attacked and passed away, the old man inherited the mandate of heaven, so he was the Buddha, and after a period of chaos, he re-searched for the traces of the Linghu family, and wanted to compensate them, but they went without a trace, and the old man could not find them......"

Thousands of years ago, the fox family was able to steal the technology and treasures of the immortal emperor in private, and they were not discovered, nor were they chased and killed, so they naturally had the ability to hide and hide, and the Feilong Temple secretly occupied several times, and the heavenly machine was always covered by the fog, and nothing could be seen clearly, and no one could be found by normal means, so that the fox family disappeared into history.

"The old man regretted this in his later years, and finally closed into death, although he became a golden body, he was not liberated, his consciousness dissipated, and only a wisp of obsession remained......

"I see. Wen Quzhi understood, it is not the resurrection of the dead, but the remnant of a wisp of obsession before his death, attached to the golden body and immortal, is no longer the original spirit, so the Buddha can have a successor Buddha, and no one else on the earth expected, there is a Buddha in Feilong Temple, in such a form, after all, the Buddhism that cultivates for great liberation, the dignified Buddha, there is still an obsession that cannot be let go, this matter spreads, it is not a scandal but also a laughing stock.

The Buddha said: "The old man is obsessed with survival, most of the time is asleep, only every Buddha, Buddha is dead, the next one does not inherit the destiny of heaven in a short period of time, can have the opportunity to wake up." I woke up and sensed the heavens, and learned that the inheritor of the Immortal Emperor was born, so I invited Buddhist friends to come for a while to settle the karma. ”

Being able to directly open up the six senses, sense the heavenly machine, and know the major events that happen in the whole world, this is already the ability of the great supernatural powers in the middle and high positions of the heavenly order, Wen Quzhi doesn't think that this old monk has this ability, but looking at the back of his golden body, the light wheel rises and falls, and the inside seems to be connected to other worlds, I'm afraid ...... There were other "powers" that helped him.

Wen Quzhi asked, "The great monk has just woken up, why isn't this the layout of the Sumeru Buddha?"

Although Sumeru is an immortal genius who comes out of my Buddhism once in a thousand years, he can only glimpse the key node of Dazhu, as for how the general trend turns and how the will of heaven is determined, he doesn't know, otherwise why do you want to stay in the world and want to contribute to the casting of soldiers?"

“...... Providence?" Wen Quzhi stared at the light wheel behind the head of the Buddha, feeling the divine breath coming from inside, and for the first time had a deep feeling for this word, and finally understood that the depth of the layout behind this game of chess was far beyond his imagination, let alone the level of the Sumeru Buddha.

...... After the death of the Buddha, it is possible for people to wake up, but sooner or later, after waking up after the Great Cast, how can it be so coincidental?

...... Providence, whose will?

...... I didn't go to another world, but I came to the Great Wilderness Western Dynasty, this is also fucking providence?