After being ordained a monk, Luo Feng stayed in Maha Temple and began to practice Buddhism.

Whether it is shaving or cultivating Buddhism, it is not just a show, with Luo Feng's dedication to his job, since he has decided to become a monk, he must do his duty as a practitioner.

Cultivating Buddha is not the same as cultivating immortals, cultivating Buddhism should talk about a sincere and selfless mind, if the heart is not sincere and the ego is too heavy, even if the head is bald, in the Buddhist temple, wearing a robe will not have any progress, it is better to go home and wear big pants and guard the computer to pose Ge You paralysis to cultivate immortals.

In the countless immortal side worlds of the multiverse, generally speaking, Buddhism can compete with Daomen, even in the desolate plane where there are as many immortals as dogs and Danone is everywhere, there are also two saints in the Western Sect, and the ultimate great achievement and power level of Buddhist cultivation is definitely not low.

However, the son of the plane or the child of destiny rarely chooses the path of Buddhist cultivation, and does not think about anything other than cultivating immortals.

This is mainly due to the fact that there are many rules for practicing Buddhism, which is difficult and requires a high quality of practitioners.

What basic qualities do you need to cultivate immortals?

As long as you're lucky, nothing else matters.

If a person is lucky, riding a donkey on the road and seeing an ownerless cauldron on the ground cooking meat, eating it and finding that he has eaten the 10,000-year-old meat mushroom that others have worked so hard to collect, he can even take the donkey and take someone else's immortal fate on the spot to become an immortal, and there is simply nowhere to reason.

Heavenly Dao has very low requirements for the moral level of immortal cultivators, and it is almost good to be able to carry the handle Chen Haonan in Causeway Bay, although Chen Haonan is the boss of the black, he never bullies the weak, does not beat women, is righteous to friends, does not offend me, I do not offend people, and is very good to family and lovers, even if he is offended, at most kill the culprit.

Many of the sons of the side plane of the immortals are all based on the Eastern Star Crow as an example, usually a drag, others have a little contempt and hatred, think it is a great humiliation, and often kill the boss who leads them to the entrance, the fairy who fancy must get it, the friends around him are all good little brothers, and they have to talk when they come out to mix, and they will kill your whole family if they say that they will kill your whole family.

What he asks for is to be at ease, covering the sky with one hand, whoever doesn't let him be free, his thoughts will not be accessible, and if his thoughts are not accessible, he will kill the whole family.

Those who cultivate the Buddha are in a lot of trouble, and just one sincerity and selflessness can sift out the vast majority of the sons of the plane.

For example, a person who cultivates immortals has a very high sentence: "A thousand spells, all kinds of magical powers, I only ask one sentence, can you live forever." ”

The immortal cultivator said it violently, and the Buddha cultivator was afraid that he would not look at him with the eyes of caring for the disabled, and persuaded him: "The donor is in the face, you are the longevity of the four phases of the sentient beings' misconceptions, to put it bluntly, you are just afraid of death, and you have a sense of pride from what you want." ”

Buddhism talks about "impermanence of life", even if you are born with a source of great blessings, you can go through immeasurable tribulations, and in the end, it is difficult to escape the five decays of heaven and man, and fall into the six realms of reincarnation.

Even if it is an immortal and immortal Da Luo Jin Immortal, even if he reaches the life level of the same life as heaven and earth, he can't stand suddenly meeting a decrepit boy who shouts at you, "Fellow Daoists, please stay".

Whether it is a military solution, a death or a death, or a reluctance to be on the god list, countless changes may occur within thirty years, what is the use of asking for longevity and Tianqi?

The realm of extinction of the Buddhist family beyond life and death is beyond the realm of immortal life.

The sincerity of cultivating Buddhism is a very brain-burning logical concept, people who practice Buddhism cannot have personal pursuits, for example, they can do what they want to achieve, once they have personal pursuits, they have obsessions, and they cannot improve their cultivation with obsessions.

Immortal cultivators can be complacent and shout "I want to be free", "I want to live forever", "I want to become stronger", "I want to transcend the other side", "I want to go against the sky"...... You want this, that, what kind of bicycle?

As everyone knows, in the eyes of Buddhist practitioners, these thoughts are all stupid and self-grasping, and practicing with these thoughts is a manifestation of obsession, which is no different from ordinary women and ordinary women.

Cultivating the Buddha is so troublesome, but Luo Feng must use this as a way to gain strength, and he has actually set a goal for himself, at least to obtain the Arhat Fruit Position of the Great Perfection of the Shravaka Vehicle, or the Buddha Fruit Position of the Great Perfection of the Yuanjue Vehicle.

But to achieve this goal, but not to have ego, the purpose of achieving this goal is not for what you can do, but to save the common people, eliminate the catastrophe, cross the demons, and awaken the world.

The Three Vehicles of Buddhism are divided into the Shravaka Vehicle, the Rim Consciousness Vehicle, and the Bodhisattva Vehicle, of which the Shravaka is Hinayana Buddhism, the Yuanjue Vehicle, and the Bodhisattva Vehicle, which is Mahayana Buddhism.

The shravakayana is a practice route that directly hears the Buddha's teachings and contemplates the four noble truths of the path of suffering and extinction and becomes enlightened.

The Dependent Enlightenment is a path of practice that leads to enlightenment by observing the Dharma principles of the 12 causes and conditions without hearing the Buddha's teachings.

The Bodhisattva vehicle takes the six degrees of compassion and wisdom as a multiplication, carrying sentient beings, always crossing the realm of the three realms and three vehicles, and reaching the other side of the supreme Bodhi great nirvana, such as crossing the sea by boat, so it is called the Bodhisattva vehicle.

The arhat and the Buddha are the highest levels of Hinayana and Theravada Buddhism, but they are only liberated, and they have not yet reached the other side, and they are not yet complete.

According to the teachings of Mahayana Buddhism, all practitioners will eventually become Buddhas, and the enlightenment of Buddhas and arhats is not yet complete, so as long as they continue to practice bodhisattva behavior, they will eventually become enlightened Buddhas.

Luo Feng hadn't thought so far ahead, so he started to practice on the side of Xianxia, and he had just taken the first step in his journey of thousands of miles, and he hadn't even been extraordinary, so he didn't think about the problem of carrying sentient beings to the other side.

Besides, it is not yet known whether you will become a demon or a Buddha in the future, and it is not certain whether you will go to the Heaven of Freedom or the Elysium, and it is easy to slap yourself in the face if you make a wish to become a Buddha early.

In the world of the Immortal Sword World, where the power level is dominated by earth immortals, as long as you don't provoke the gods of the Heavenly Realm, you can basically walk sideways in the other five realms.

The fruit position of an arhat is the highest fruit position of Hinayana fruit, but it is also difficult to obtain it, and those who are arhats have fulfilled the four wisdoms, have gone out of the three realms, have attained nirvana, and cannot be learned.

Although Luo Feng has opened the alayya consciousness, he only has an excellent foundation for cultivating Buddha, not that he has already realized the enlightenment fruit, and the cultivation will be very fast, but the enlightenment path fruit is not high.

Without the accumulation of three lifetimes, if you want to attain fruition, you have to practice step by step, but it is a good thing that you can become a Buddha without putting down the sword.

Then the question arises, as a freshly baked lustful monk, how should he practice?

The first thing a practitioner should do is to develop worldly bodhichitta and transform the boundless sentient beings into cultivation, so that he can subdue his mind anytime and anywhere with the bodhichitta he has developed.

Dedication is the goal of seeking the merits that you have cultivated, which is to turn the merits, wisdom, good deeds, and good knowledge that you have cultivated to share with all beings in the Dharma realm, so as to broaden your mind and give the merits a clear direction and not be lost.

The greater the bodhichitta is generated, the more difficult it will naturally be, the more merit will be required, and the goal of bodhichitta will be achieved, and even if part of it is achieved, the cultivation will be able to be diligent.

Developing bodhicitta is an important starting point for Buddhist practice, and dedication is a very important practice in the process of Buddhist practice.

In addition to dedicating one's heart, one should also practice the six bodhisattva realms, which are generosity, vows, forbearance, diligence, meditation, and prajna, so that they can step one step at a time to the other side.

From a broad point of view, this is the case with the practice of Buddhism, but of course it is quite complicated to elaborate on it, so I won't go into details.

From this point of view, compared with the cultivation of immortals, the practice of Buddhism and the cultivation of immortals are simply everywhere, the more you cultivate, the more you have no love, but it is not as refreshing as cultivating immortals, and it is no wonder that the sons of the plane on the side of Xianxia refuse to enter the Buddha's door.

But in fact, cultivation doesn't have to be too dogmatic, learning from Tang Seng like a rotten Confucian can become a Buddha, like a monkey on the West Heaven Road all the way to the club, doesn't it also achieve the Bodhisattva fruit position of defeating the Buddha in battle?

As long as the ape of the heart is contained, the horse is restrained, and great merit is created for all beings in heaven and earth, even a stubborn monkey can achieve positive results.