At the end of the Jialan Festival, the Luo Shen Monk became famous, and the wealthy families in Kaifeng Mansion sent people to bring a lot of money to the Maha Temple, and wanted to invite the Luo Shen Monk to the house to preach the scriptures, eliminate disasters and solve problems, and chant and pray for blessings.

How could Luo Feng have such idleness, he ignored it, and regardless of the other party's illustrious family background and official residence, he ordered people to shirk it, and clearly told them that if there is a fateful Zen master, he will come to the door, and if he has no reason, he should not force it, and it is much more useful to do more good deeds than to invite a monk to the door.

Luo Shensheng didn't give face so much, but he didn't offend anyone, because he didn't treat everyone equally, he didn't pay attention to everything, there was no harm if there was no comparison, no one's face was sold, and of course he didn't sweep anyone's face.

It's not that Luo Feng looks down on this group of feudal nobles, in the fairy sword world, they are actually low-level people, and they are in the same class as the ordinary people.

Luo Feng was busy digesting the harvest and transforming the planning results of the three-day festival into supernatural cultivation.

During the three-day Jialan Puja, Luo Feng scattered out more than a dozen divine consciousness marks, and the virtual map in the sea of consciousness was densely packed with white dots, and there was a wish to give back at every moment, and the spiritual power cultivation was to enter the realm quickly, which was much more efficient than sitting and participating in meditation.

In addition to the improvement of spiritual power cultivation, there are also a large amount of merit and fortune in the account, of course, these two items cannot be quantified, only people with extremely strong mental power can vaguely sense it.

The greatest merit of Buddhism comes from spreading the Dharma to all sentient beings, guiding more foolish sents to practice the Dharma and become believers to achieve liberation, and the greater the blessings of dedication.

If you can transform the whole world, then it is a great merit to become a Buddha.

Tang Seng obtained the true scriptures, carried forward the Mahayana Buddhism, slightly boosted the purity of the beliefs of the people of the Tang Dynasty, far from the real transformation of sentient beings, and obtained the Buddha position of Zhantan merit, although there is also a suspicion of nepotism to promote quickly, but it is also regarded as a result of merit, and the return is very rich.

In the practice of Buddhism, personal comprehension is one thing, and the accumulation of merit by purifying sentient beings is on the other hand, and the two are both important to enter the realm quickly, and no matter how high the personal comprehension is, what is achieved is only the Buddha fruit position of the Buddha of Theravada Buddhism, and Pudu sentient beings can be regarded as bodhisattvas.

At least in terms of merit dedication, Buddhism is much faster than Taoism, when the Taoist priest accumulates merit is generally to block the robbery, want to be canonized with great merit, without that Hongmeng purple qi but don't think about it.

The four levels of fruition that Theravada practitioners can attain in Buddhism. They are Sudra Fruit, Situ Fruit, Anahan Fruit, and Arhat Fruit.

After this battle, the monk Luo Shen fulfilled his wish and obtained the Sudra Huanguo, which is the closest fruit position to mortals, also known as the Entering Fruit, which represents the first entry into the flow of saints, and has broken the three knots - body seeing, doubting seeing, and forbidding and seeing.

"Breaking the Three Knots" means that the practitioner no longer has any doubts and has a deep understanding of the concepts of God, Buddha, karma, karma, and reincarnation.

There is a cloud in the scriptures: "If you destroy the three knots and become a streamer, if you do not retreat from the Dharma, you will definitely be interested in enlightenment." ”

It means that having attained the Sudra Fruit has the advantage of not falling into the evil path, and after death, you will only be reborn in the heavenly and human realms, and you have obtained the foundation of enlightenment that you must improve your cultivation and step by step towards the right fruit.

The benefits of not falling into the evil path are actually nothing to Luo Feng, he can actually be regarded as jumping out of the reincarnation and not in the five elements, when investigating the plot world, if he dies generally, Dr. Li will use his magic to resurrect him, if he provokes the power that Dr. Li can't even provoke, it will be a soul scattered and directly extinguished, and it doesn't matter if he can't enter the six realms of reincarnation.

Attaining the true fruit of Buddhism, the biggest help for Luo Feng at the moment is that he can finally practice the Buddhist magic of Maha Temple.

With his current prestige, the Hidden Scripture Pavilion of the Maha Temple was free to enter and exit, and the secret method could be referred to casually, so Luo Feng went headlong into the secret hall of the Hidden Scripture Pavilion and began the path of cultivation and ascension.

The magic spells of the Maha Temple are completely different from the Shushan Immortal Sword School's emphasis on Taoism and flying swords, and the sect's specialization in martial arts is fire-based spells, formations, and sealing techniques.

Chiba Zen Master has not yet shown the tendency to enter demons, and has not cultivated the poisonous skill of poisoning Li Xiaoyao, and the strongest killing move is the Buddhist spell "Angry Flame Burning Heart", which attracts the target's heart fire, burning bad karma, and is extraordinary.

The fire spell of the Buddha Dao is also a must, and the flames released contain spiritual power and mental blessings, and the high temperature is secondary, which can cause damage from the spiritual realm and the level of cause and effect.

Luo Feng has traveled a lot of worlds, and his knowledge of the heavens is very rich, and he is a little skeptical that this "Burning Flame Heart" is related to the top fire-based spells such as "Red Lotus Karmic Fire" and "Buddha Fury Fire Lotus".

The martial arts of the Maha Temple are mainly Buddhism's hard skills and mantra mudras, the so-called mantras of mantras, simply put, just like the Great Bright Mantra recited by Luo Feng before: "Hum Ma Ma Bang Mi Mi! ”。

When reciting this mantra, the hands are sealed, the fingers of the big mu are connected to the big fingers, the tail fingers are connected to the tail fingers, the wrists of both hands are placed on the chest, and the six fingers of the other two hands are opened outward and upward, forming the "big lotus" mudra that matches the mantra.

The mudra is played with the mantra, and the power is doubled, which is the extinction move of the Xuanmen Righteous Law, which can be comparable to the immortal method moves, and has an essential difference from mortal martial arts.

In addition to the "Great Lotus Mudra", there are also "Fudo Ming King Seal", "Fearless Seal", "Treasure Vase Seal", "Lion Seal", "Great Buddha Vajra Seal" and "Vajrasattva Seal", each of which has a mantra corresponding, and the monks with high mana can use these mantra mudras to deter the demons and obtain the blessings of Buddha power.

The formation of Buddhism is the "Demon Circle", "Vajra Circle", "Quartet Heavenly King Protector Array", "Crossing the Three Paths Shura Array", "Dalun Ming King Array" and other magic arrays used to trap demons or defense.

Sealing is also a Buddhist monk is very good at the spell, Buddhism magic weapon many, when the monk subdues the demon, often infused with the power of the Buddha to release the magic weapon, or absorb, or bind, or wrap, so as to subdue the demon, the more famous among the heavens, is the bowl of the Fahai Zen Master.

When he first cultivated immortals, Luo Feng did not have a way, and practiced penance in the pyramid for a year, but only learned a few exercises for the introduction of Shushan, and now his Buddha is profound, and he practiced wantonly in the Maha Temple Tibetan Scripture Pavilion, and he wanted to learn what he wanted, and he entered the country surprisingly fast, and the inheritance of the Maha Temple was all included in the bag.

Today's Luo Feng is not the salted fish he was when he first entered the world of fairy swords, if he confronted the Water Moon Palace Lord again, he didn't know that he was beaten and had no power to fight back, Luo Feng smashed a punch in the face of the Water Moon Palace Lord, and he was stunned that he didn't even break the opponent's defense.

This time, if he smashed it with a treasure bottle seal, even if the Water Moon Palace Lord cast a vajra spell on his face, he would be immediately broken by the Buddha's power, and her nose and face would be swollen.

Strength is the most fundamental reliance on the execution of the task, Luo Feng is busy cultivating and improving, and he can't even take care of the fire in Xiao Lizi's harem.

Anyway, Xiao Lizi is still young, so he won't kill before he is an adult, and Luo Feng is not in a hurry to run to get involved with the men and women of that group of children, he is determined to learn the strong skills first and then think about anything else.