Zen Master Chiba was fascinated by Luo Feng's smile, and the pure heart lake that had been practiced for a long time rippled.

He could no longer maintain the calm face of a high-ranking monk, his mouth grew up, his old eyes widened, and his tongue was sticking out, like a stupid crowd who was about to eat melons.

Chiba has not cultivated Buddha for decades in vain, and his spiritual realm has also reached the realm of "end of knowledge", in other words, it is to open the "seventh sense".

The spiritual level of the consciousness is already quite high, and the consciousness is translated as "meaning", which means the meaning of contemplation. It is constantly examining, constantly thinking, and in the process of examining and contemplating, it awakens the "self-knowledge", retraces all the soul memories in the cycle of time and space, and enlightens Su Hui, not being confused by the mystery in the womb.

But after all, the consciousness is not as good as the alayya consciousness, because it is the tainted consciousness of the eighth alayya consciousness that is the 'me', and the "self-grasping" has not yet been explored, and the constant corresponds to the four afflictions of self-ignorance, self-seeing, self-slowness, and self-love.

More than ten years later, Chiba Zen Master was fortunate to incarnate into the Heavenly Tribulation, absorb the three major demon weapons, and promote a new generation of demons, in a vain attempt to unify the two worlds of man and demon, so as to calm down all the wars and disputes between the two worlds.

The power of the Demon Venerable Dharma Body is infinite, at least invincible in the two worlds of humans and demons, or Nuwa's divine consciousness descended, breaking the invincible Dharma Body, Chiba only capsized in the gutter, and was annihilated by the son of fate and the descendants of Nuwa.

If he succeeds, he may really be able to subdue the two realms with the incomparable power of the Demon Venerable, and strictly make the human race and the demons not fight privately, but because of the deep self-grasping, I am afraid that he will fall deeper and deeper, and he will no longer be satisfied with eliminating the scourge of war, but will really be as obsessed with power and power as the devil, and wantonly manipulate the fate of all beings.

This old monk's starting point is good, but it's a pity that the "self-grasping" is too heavy, and he made the big mistake of "I'm stupid", "I'm slow", "I love" and "I see", and the awakened self has the memory of being a demon in his previous life, but he was infected by the demons in his heart and fell into the devil's path.

If you don't see sex, the Buddha is the devil, the Buddha is the devil, and the biggest enemy of the Buddhist practitioner is actually himself, which is the so-called "self-grasping".

The Buddha enlightened the Tao for seven days and seven nights under the Bodhi tree, meditated silently, subdued the demons, and entered all meditations. The demons who surrendered were the great heavenly demons from the Six Desires Heaven, and the heavenly demons turned into thousands of desires and hues to confuse the Buddha's heart, but they were investigated by the Buddha one by one, and finally saw the clarity of the mind and achieved the great perfection of Tibet.

The Buddha is a successful case of subjugating the demons, and Chiba Zen Master is the negative example of that failure, who has cultivated to a critical juncture, but is fascinated by ego, takes the wrong route, and instead degenerates into a demon.

The higher the realm of Buddhist practitioners, the greater the risk of being confused by the heavenly demons, and now Chiba has not yet reached the critical node of enlightenment more than ten years later, and has not been deeply infected by demonic nature, and wants to be a demon lord with all his heart, and when he saw Luo Feng's realm of alaya consciousness, he was suddenly shocked by the heavens, mistakenly thinking that he was the incarnation of a bodhisattva or the reincarnation of an arhat, and came to enlighten himself!

Chiba Zen Master carefully recalled the rumors about Luo Feng, it was rumored that this person's wealth was immeasurable, and he smashed out tens of millions of gold as if throwing away the dust, and opened the first floor of the world in Chengdu Mansion, and did not buy it, and the world's food and wine could be supplied in unlimited quantities......

The explanation in the Buddhist scriptures is that the Buddha can use the Divine Treasure to grab infinite wealth and treasures from the void, but also to the mundane, not to ask for a little bit of food, but to spread the Dharma in the process of turning the karma to enlighten the foolish masses.

Just like in Journey to the West, Tang Seng also has to pay a fee for materials to learn scriptures, and the Buddha is not short of that money, so that foolish beings can understand the preciousness of Buddhism.

Luo Tanyue, who is the richest man in the Great Song Dynasty, seems to have a deep meaning in what he does, and he does the opposite, not to turn the fate but to give to the world, which is probably also a wonderful means to promote Buddhism and enlighten sentient beings.

The old monk trembled and got up, and was about to kneel and kowtow, bow and worship, Luo Feng hurriedly held him up and said: "Zen master doesn't have to be like this, I just ask you, is there a Buddha in the end, can you become a monk in the Maha Temple?" ”

The bald head of the Chiba Zen Master was like a mallet knocking on a wooden fish, and he said again and again: "Forgive the old monk for his clumsy eyes, and he doesn't know the true Bodhi with his eyes, and Venerable Luo doesn't say that he is a monk in the temple, but it is okay to build a treasure hall and sit on the Buddha case and receive incense offerings!" ”

Buddhism also has a reincarnated living Buddha, if Luo Feng is really a reincarnated living Buddha, of course, he deserves to enjoy all mundane offerings.

"Ahaha! It seems that it is not that there is no Buddha fate, but that the Zen master almost missed the Buddha fate! ”

Luo Feng put away the pretentious and false appearance of the flowers, shyly stomach, smiling forward and backward, that is called a peace and joy, funny and cute.

The more Chiba Zen Master looked, the more frightened he became, and he couldn't guess which way the Venerable Venerable in front of him was, could it be that he was always smiling, frowning and having a big belly, often pretending to be crazy, speaking uncertainly, lying on the spot, and being at peace with the encounter? Or is it the dragon-descending Arhat who is crazy, looks like a beggar, laughs and scolds, and plays the world?

Trembling, Zen Master Chiba asked, "Dare to ask Venerable, which arhat are you the reincarnation of, or the incarnation of which bodhisattva?" ”

Luo Feng smiled all over his face, shook his head slowly, and said slowly: "Don't say...... Don't say ......"

Chiba Zen Master is shocked again, the "can not say" three words in the Buddhist family also has a great mystery, the so-called "to reach the Dharma can not be said, see the Buddhas can not say" and there is that" Bodhisattva mana can not be said, Bodhisattva Dharma can not be said. ”

The old monk was full of shame, and said as if he had realized something: "The disciple is really stupid, he shouldn't ask...... Don't ask! ”

I don't know what he realized, of course Luo Feng can't say it, if he says it, he will be exposed!

After all, under the nose of the Buddha, if Luo Feng opened his mouth and pretended to be a Bodhisattva, I am afraid that if it is not the Buddha, he will also get angry, and slap Luo Feng, the descendant of Bodian who mixed into the Buddhism and made waves, with one palm.

Zen Master Chiba looked solemn and solemn, and said respectfully: "Your Holiness also invites you to move the treasure hall, and the disciples will gather the monks of the whole temple to welcome the Venerable Dharma Body manifestation to the world." ”

"No need!" Luo Feng replied domineeringly: "I'm here to do things, not to put on a show, don't engage in these formalisms!" As soon as the above good policies reached the grassroots level, they were made into a miasma by you, and they did that superficial effort! ”

"Yes, yes, yes!" Zen Master Chiba nodded again and again, and said, "What His Holiness taught is that disciples should follow His Holiness's decrees. ”

Luo Feng said again: "I will become a monk in the Maha Temple, you don't want to publicize it, just treat me as an ordinary monk, and help me build the 'Great Song Dynasty Charity Federation for Alien Races' to educate demons, if this thing is done, it will be a great creation, and you will have a good fortune!" ”

Chiba Zen Master was busy nodding his head and promised, but thinking of some details, he also felt a deep headache, he has been a monk for fifty years, an abbot for twenty years, and he really hasn't received the big leaders who came down to inspect the work by the way, and I don't know how to serve.

"His Holiness ......"

"Don't call me Venerable!" Luo Feng said: "When others listen to it, won't they show their feet? I'll take the Dharma name 'lustful', and from now on I'll call me 'lustful' monk." ”

Chiba Zen Master Buddhism is profound, and immediately understood that "lustful" is the opposite of "emptiness", and knows that the master in front of him has long been unrestrained "empty color is good", and the casual name of the law seems to be indecent, but it contains an open-minded, wild and uninhibited Zen.

"Lustful master, to become a monk is to shave, but also to give up all kinds of mundane concerns, take off gorgeous clothes, and put on a robe."

Zen Master Chiba was puzzled: "Do you show yourself as a monk, or do you continue to maintain a layman's appearance?" It is said that in your realm, everything is vain, and there is no need to be colorless and phaseless, and there is no need to follow conventions......"

"Shave! Shaving, of course. ”

Luo Feng slapped the table and said: "What do you do to buy and sell and shout, I have that victorious bodhichitta mind, all laws are empty, and I don't have a hue, but ordinary people and demons don't have discernment, they can only see hue, and they can't realize emptiness." Guanyin Bodhisattva incarnates the appearance of a red and pink skeleton to transform sentient beings, and I will transform demons in the appearance of a monk. ”

Speaking of this, Luo Feng's voice turned low, and he said inaudibly: "What's more, if you are bald, maybe you will become stronger." ”