When Ling'er made a wish, Luo Feng was sitting on the podium in front of the Mahavira Temple, and the black pressure under the stage was full of Kaifeng people and monks from all over the world.

On this day, it is the day when the Maha Monastery holds the Jialan Dharma and opens the altar to preach the scriptures.

Luo Feng studied the scriptures in the Maha Temple for a year, and he was also familiar with the scriptures, and he memorized them like a stream.

The process of concentrating on studying the Buddhist scriptures has been completed, and he is about to move from behind the scenes to the front of the stage, so he went to this pulpit and took out the posture of a great monk to open the altar and preach the Dharma.

If you want to say how sincere his heart is to cultivate Buddhism, in fact, it is just like that, the road of cultivating immortals is not passable, and he chooses the road of cultivating Buddha, if he still can't go through, he is afraid that he will decisively fall into the devil's way.

Some people may ask, how can Luo Feng dare to want to cultivate the arhat fruit position with such a heavy weight, can this be cultivated?

Luo Feng has always been self-aware, and the B number in his heart is very sufficient, how can he do the stupid thing of begging for fish in the wood, he has his own reasons for doing this.

In the seventh volume of the Great Buddha Nirvana Sutra, it is written: "The Buddha told Kasya, 'Seven hundred years after I have entered the Buddha Nirvana, the Demon King Bo Shun will gradually destroy my Dharma, just like a hunter wearing the clothes of a Dharma teacher. The same is true of the demon king Bosun, who pretends to be a bhikshu, a bhikshuni, a upasa, or a upasa, and can also take on the form of a sudra until he becomes an arhat and a Buddha. The Demon King used this leaky appearance to pretend that there was no leakage in his body, and he was bad for my Fa-rectification. ’”

It is now 1103 A.D., and the Buddha attained Nirvana between 480 and 390 B.C., which means that after 310 A.D. at the latest, the disciples and grandchildren of Bo Shun will be able to blend into the Buddha and pretend to be leakless in the form of leaks, or even into the body of an arhat.

Therefore, Luo Feng practiced in the Maha Temple with the courage of a dog, in a vain attempt to mix up a senior professional title of Buddhism.

Mahayana Buddhism does not talk about the end of the Dharma era, Luo Feng does not dare to hope to mix into the Bodhisattva fruit position, the demon turned into a Buddha The karma of the body is too big, and if it is not good, it will attract the real Buddha to suffer from the present world, and the demons of Xiaoleiyin Temple on the West Heaven Road are a lesson from the past.

The so-called contentment is always happy, and there must be rules and regulations when he dies, and he is still a little bit confident in mixing with an arhat position.

The black pressure in the audience are all believers, as well as the monks who come to other temples, Luo Feng's senior monk debut is very important, if he does not win some fame, the moral high ground will not stand when he walks the rivers and lakes in the future.

Luo Feng is proficient in reading the Buddhist scriptures, but this propagation and chanting are two concepts, and the Buddhist scriptures must be explained thoroughly, whether it is a senior monk who specializes in Buddhist scriptures or believers with a low cultural level, they can understand it and feel convinced.

Expecting Luo Feng to understand the Buddhist scriptures by himself, and then teaching them to the believers, it is a little difficult for him, even if Luo Feng opens the wisdom of the Alaya consciousness is not low, but he has only studied the Buddhist scriptures for less than a year, and his faith is not pure, how can he make a wonderful exposition.

Of course, Luo Feng also has his own way, that is, to plagiarize shamelessly.

Today's era is the Northern Song Dynasty Yuan Fu three years, that is, 1103 A.D., since then the Southern Song Dynasty, Yuan, Ming, Qing, and even modern times, there are records of the lectures of the great monks, Luo Feng's investigator messenger database can be accessed at any time, pick out the appropriate to paraphrase.

Anyway, it was plagiarized from the French records of the teachings of the senior monks of later generations, and those eminent monks were not born in this era, and the monks and believers in the audience naturally couldn't hear that Luo Feng was copied.

In the morning, Luo Feng sat on the stage, and recited loudly the French record of the later generations of monks on the light screen of the communicator, this plagiarism highlighted the level, it can be described as a thousand classics, all-encompassing, the Buddha name fairy sound, no general not, casually say a few verses are thought-provoking, and a few poems are full of Zen.

Originally, the monks of the Maha Temple still had some complaints about the sudden appearance of a lustful little uncle, and they were not convinced, but now they see that the little uncle who has only been practicing for a year is so thorough, and he speaks like a river, his tongue is like a lotus, his witty words are full of beads, and the level of preaching is several floors high.

The monks couldn't help but be ashamed one by one, the secret path is still the unique eye of the Chiba Zen master, and they can see at once the extraordinaryness of the lascivious uncle, they are really far from the realm, and they don't know the real Bodhi with the naked eye!

Chiba Zen Master is even more convinced that Luo Feng must be the reincarnation of Su Hui's great virtue, otherwise no matter how smart a person is, it is impossible for him to read Buddhist scriptures for a year and be able to say so many wonderful judgments, even if he is a monk who is proficient in classics, he is very inspired.

After all, in addition to the invited monks from the major monasteries, as well as the people of Kaifeng Mansion, just preaching the scriptures and preaching the teachings, the monks listened to it well, but the people did not necessarily understand.

Luo Feng wants to establish prestige in the professional field, but also take into account the prestige among the people, not only to take the upper line, but also to make a name for himself among the people.

When the altar opened in the afternoon, Luo Feng smiled and said to the people watching the ceremony: "Everyone, I see that everyone is bored with the morning teaching, and in the afternoon I will say some Buddhist scriptures that are usually not allowed to be said in the temple." ”

The monks who also expected Luo Feng to talk about some wonderful Buddhist principles in the afternoon were stunned when they heard this, but the people in the audience were interested, and the bold ones were noisy, noisily asking Luo Feng to talk about the "not allowed to say" Buddhist scriptures, and some people even guessed at the bottom, saying that this lustful Zen master didn't want to talk about how to participate in "happy Zen"?

It immediately attracted the attention of the people.

Even if Luo Feng really understands Huanxi Zen, he will not talk nonsense at the Fa meeting, he picked up the mallet and knocked the wooden fish hard, and said loudly: "The law-abiding dynasty is depressed, and the strong beam sings every night." Riding horses and mules at the expense of others and benefiting oneself, starving with integrity and fairness. Repair bridges and roads, blind people, kill people and set fires. I went to the west and asked me about the Buddha, and the Buddha said, "I don't have a problem!"

As soon as the words came out, all the monks in the audience were in an uproar, if it weren't for the high level of Luo Feng's lectures in the morning, it is estimated that someone would rush to the stage to throw him down.

The reaction of the monks was completely different, but the people laughed, and the laughter gradually died down, but the field was quiet.

"People say that the great monks have the magical power of the heavenly eye, and they can see before and after 500 years."

Luo Feng said in a tone: "The poor monk will show his vision today, and talk about a strange monk who will appear in the next hundred years, saying that there is an old Li family in Yongning Village, the background of the hundred years, and the old Li family has a son named Li Xiuyuan......" (Ji Gong was born in 1148)

Just preaching the scriptures, how could the mediocre people remember Luo Feng's name, so he talked about the commentary "The Biography of Jigong", or the stand-up comedy version of the Deyun Society, which added some jokes that the Song Dynasty people could understand.

If you want to say whether this commentary "The Biography of Jigong" is considered a lecture or not, in fact, it can be counted, and there are also high-ranking monks who will tell some karmic and karmic stories such as "Karma Record" to warn the world.

There is no need to stick to the form, as long as it can spread the Dharma and promote goodness to the believers, it is a merit.