When Shinshin arrives in the land of Izumo and begins to have a plan to give power to humans, the situation in the kingdom of Tsuya, which is not far away, is also surging with the appearance of Amada Rin. Pen, fun, pavilion www. biquge。 info

Compared to the land of Izumo, the kingdom of Fuya is inferior in terms of commerce, and the vast majority of humans are maintaining agricultural production, and there are few inns and shops. After all, most of the gods who have business-related priesthoods are born in areas where the number of human beings has reached tens of thousands. Although the kingdom of Kakuya can be regarded as meeting the requirements of this foundation for now, from Suwako, who is the apex of the indigenous gods, to ordinary gods at the grassroots level, they do not pay attention to the commercial aspect. In addition, the territory of the indigenous gods is often infested by youkai and gods, so almost all the gods born in the kingdom of Tsuya have the combat power to prevent being eaten to death by youkai casually.

It's just that because of the general view that the indigenous gods attach importance to combat power, the way the indigenous gods act is biased towards disagreeing with each other, directly slamming their fists so that the other party can no longer express opposing opinions. The way of identifying with others is also based on force, even the main god of the kingdom of Kuya, Suwako.

The warlike atmosphere did make the kingdom of Leakage, which had fewer believers in number, no less than the Takamagahara, which had a larger number of believers and gods, in the battle between the gods. For example, in the contest between the strong human body but not the slightest combat experience and the thin body but the battle-hardened warrior, as long as the strength and speed do not reach the level of qualitative change, the overall quality is not high, but the god with rich combat experience still has a good chance to kill the more powerful god.

However, if there is too much emphasis on force, once there is an instability between the gods, it is very likely to be the cause of a civil strife. In particular, the indigenous gods of the Kakuya Kingdom are basically the type to speak with their fists, if it weren't for the fact that Suwako and other indigenous gods were not at the same level at all, and Suwako, who had the ability to single-handedly provoke more than half of the gods of the Kakuya Kingdom, formulated the rule that the gods in the god system were not allowed to attack each other, I am afraid that the Kakuya Kingdom itself would not be established, but a situation in which the human villages where the gods were located were at war with each other.

And it's the Suwa Suwa son who made all the gods of the kingdom bow down.,Suwa Damyojin.,But it was discovered that he was making friends and laughing with an unknown girl who suddenly appeared at the shrine.。 The news was spread by the shrine maidens, and soon reached the ears of almost all the gods of the kingdom of Kuya. The gods who came to meet Suwako for different reasons also witnessed with their eyes the women in the information, women with long bright golden hair that did not belong to humans, and whose pupils strangely changed to gold and black, but who unexpectedly had human and non-human feelings.

Although this feeling is rare, it is not impossible.,Demi-god.,Half-demon brings the feeling of a god very similar to the girl standing side by side with Suwako.。 In other words, the girl's identity is a hybrid with human blood and unknown biological blood. The treatment of the half-breed is just like what Xunxin saw and heard in the land of Izumo, rejected by humans, and regarded as a shame by the gods, and the half-bloods who should have been abandoned by humans, gods, and youkai actually dared to stand with the supreme god of the kingdom of Leakage and treat them equally. This scene was immediately blamed by the gods who could not see it, and hoped that Suwako, a symbol of misfortune and tragedy, would drive out the kingdom of Suwa, a symbol of misfortune and tragedy.

"That bastard of Suwa Myojin is going to teach me a lesson because of a mere mixed-race mongrel!? I'm a pure-blooded god, and in her eyes I'm no match for a woman with lowly human blood flowing through her! ”

At the shrine at night, the wolf god angrily slapped the table in front of him, accompanied by the crisp sound of wood breaking, and the square table that innocently suffered from the wrath of the god was scattered on the ground in several pieces under the sharp nails of the wolf god.

The fingers were clenched, the nails of the sword pierced the skin of the palm, and the pain from the blood-dripping fist caused the wolf god's pupils dilated by mania to gradually shrink. The wolf god, who thought that he was proposing to Suwako for the sake of the development of the kingdom of Tsuya, did not tell him, and he would be rebuked by the main god he worshipped. It's clear that she is only a weak woman with unparalleled beauty, and in the mind of Suwako, she is still above the wolf god who is known for her combat power. The wolf god's heart unconsciously became cold, and Suwako, a woman named Amada Rin, continued to magnify in the wolf god's mind.

"Oh? I don't seem to have come at the right time, the famous wolf god actually showed a distressed expression because of something, which really made me see good things! ”

The sudden sound in the shrine made the wolf god's spirit tense, and the familiar tone made the wolf god subconsciously put on a defensive posture.

"The kid who manages the rice seeds, even if Suwa Myojin-sama orders it, we must not attack each other. But now you're showing up in my shrine without notice, aren't you afraid I'll tear you to shreds? ”

The ferocious and bloodthirsty killing intent filled the shrine in an instant, and even the solemn appearance of the shrine seemed to be dyed bright red for it. However, the rice seed god, who was a sturdy human youth on the outside, took the killing intent that was unbearable for humans as a breeze, and instead showed a smile that annoyed the wolf god.

The next moment, the body of the rice seed god involuntarily hit the wall of the shrine, and the image of Lang Se's hand was incomparably sharp, and the sharp claws covered with blood and metallic color locked the throat of the rice seed god. With a little effort, the fragile head of the rice seed god will fall to the ground in a gush of blood.

"Put away that disgusting sneer for me, or I'll let you know the consequences of angering me, no matter what you plan to say later!"

This time it was no longer a deterrent momentum, but a pure and incomparably true killing intent, and the eyes of the rice seed god who was choked by the throat of the wolf god seemed to see the illusion of being tortured and killed. Knowing that the other party was not joking, the rice seed god had to hide his smile and reveal a businesslike look before he was liberated.

"Don't always act by force, wolf god! Just relying on force to speak, how do you protect the kingdom of the Leaky? Or do you think that your force can prevail over our Lord God, Suwako? ”

"Calling the name of Suwa Damyojin, this is a great disrespect to the main god, the god of rice seeds!"

Although he said accusatory words in his mouth, the wolf god did not make a gesture of intimidation by force because of this. And the wolf god's unconventional reaction allowed the rice seed god to get what he wanted to know.

"Hehe... Wolf God, you don't seem to respect our Lord God very much... After that half-race little girl actually surpassed us, you didn't have the intention of tearing the other party off? ”

The wolf god's body trembled, and the wolf god realized that he didn't seem to see Suwa Myojin, who had been tolerant of a lot of him, as a loyal object. The so-called wolf ambition is not unreasonable... At least, under the influence of the worldview held by humans at this time, the fire of ambition in the heart of the wolf god is quietly spreading... (To be continued.) )