How is the Yin and Yang formula born? Naturally, it is the work created by Wu Bufan, the ancestor of the Wu family. However, the true characteristics of the Yin and Yang Technique are very different from other exercises.

Normally, the human body has eight meridians that draw qi into the body, that is, they mainly travel from these eight meridians to complete the Zhoutian cycle. However, what is said in the Yin and Yang formula is not the eight veins of the Qi Sutra, but the two veins of Yin and Yang.

There is a saying, if you don't break it, you can't stand it, and then you stand after it's broken!

The yin and yang formula is such an alternative, which needs to be broken first before it can be established. In order to practice this exercise, the practitioner must suffer from having his meridians interrupted in the first place. The eight veins of the Qi Jing were all interrupted, and finally they were connected to each other and recombined, forming the two veins of yin and yang.

These two veins of yin and yang are actually very much like the two yin and yang fish in the Taiji diagram, the two seem to be opposites, but in fact they have the same root.

The reason why Tong Yan was able to cultivate the Yin and Yang Formula before was because his meridians had been transformed, and the eight veins of the Qi Sutra were changed to two veins, Yin and Yang. But what about him now? His body was reshaped by the Chaos Divine Tree, and his Eight Veins of the Qi Sutra returned to normal, which was why he couldn't cultivate the Yin and Yang Technique. The reason why he was able to cultivate before was because he had cultivated the Moon Spirit Technique at the very beginning, but now that he had suddenly woken up, if he continued to cultivate the Moon Spirit Technique, he was afraid that it would be difficult to improve in the future.

Now he has to make a choice, either choose to cultivate the Yin and Yang Technique, and break his Eight Strange Meridians before the Holy Gate comes to the door again, and reshape the two Yin and Yang Channels; Either he can directly cultivate the Demon Spirit Skill, anyway, he also has the power of the Heavenly Demon in his body, and he can still quickly improve his strength. In addition to these two options, there was only one way left to create his own cultivation exercises, but he really couldn't guarantee whether he could create a set of cultivation exercises that suited him in a short period of time.

After thinking about it like this, he could only make a compromise solution, that is, to stop cultivating the Moon Spirit Technique, and not to cultivate the Yin and Yang Technique, but to cultivate the Demon Spirit Skill. With his current soul strength, even if he cultivated the Demon Spirit Skill, he thought that he would never be delirious.

However, before cultivating the Demon Spirit Skill, he still had to make a small transfer of the power of the Heavenly Demon and the power of the Immortals in his body, in case he would suddenly fall into the Demon Dao in the future and be unable to extricate himself.

How to transfer? That is to move the power of the Heavenly Demons who are also in the same dantian to another dantian.

There are three dantians in the human body, which are divided into upper, middle and lower. The upper dantian is the place where the superintendent is sealed, also known as the "mud pill palace"; The middle dantian is the acupoint in the middle of the chest, and it is the gathering place of the sect's qi; The lower dantian is the Ren Maiguan Yuan acupoint, three inches below the umbilicus, which is the place where the essence is hidden.

Originally, Tong Yan used the middle dantian to cultivate the yin and yang formula, but because of the remodeling of the physical body, his immortal power and the power of the heavenly demons ran to the lower dantian. If the two forces are in the same "room", sooner or later they will be in trouble because they cannot accommodate them.

Therefore, it is extremely important to "move" one of the forces, and it is only necessary to move the gathering place of the power of the heavenly demons to the middle dantian, so that the possibility of the two forces fighting again in the future will be directly wiped out, which can be described as once and for all.

After making such a decision, Tong Yan immediately began to transfer the gathering place of the power of the Heavenly Demons. Unexpectedly, this cultivation passed for three days and three nights at once.

If it weren't for Tong Yan's cultivation reaching the realm of immortals, he could have continued to cultivate the Moon Spirit Technique, but his cultivation had reached such a height, and such a lowly cultivation method as the Moon Spirit Technique could no longer be satisfied, even if he continued to cultivate, his cultivation would never have the slightest progress.

Therefore, there is no need to continue cultivating the Moon Spirit Technique, so Tong Yan will make such a big adjustment in the past few days.

Of course, in addition to the fact that cultivating the Moon Spirit Technique could not improve his cultivation, there was another important reason why Tong Yan was so anxious to choose the cultivation exercises. That is, he wants to improve his strength again in the shortest possible time.

The Holy Gate has come to the door, which means that the battle with the Holy Gate is coming soon. I don't know what height the strength of the Holy Gate Master has reached, if Tong Yan is not prepared, he will not be able to win at that time, then he will have no chance.

It is precisely because of this pressure that he is more eager to become stronger, even if it may take a little risk, he will not hesitate to do it.

Fortunately, the transfer of the gathering place of the power of the Heavenly Demon was quite smooth, and the power of the immortals did not make any trouble because of the "move" of the power of the Heavenly Demon, so that he could smoothly cultivate the Demon Spirit Gong again.

From low to high, the Demon Spirit Gong is divided into four realms: refining the body, entering the gods, emptiness, and selflessness.

What is refining the body, in short, is refining the body. This realm is to cultivate physical fitness and forge steel souls. The body is like a diamond of iron, and the flesh is tempered and invulnerable. There is a huge force in the gestures, which seems to be true qi, but it is different from true qi, the source is not the dantian, but the muscles and bones of the body. Being able to reach this realm means that even if you don't understand martial arts, you are comparable to the top masters, which is the ultimate in external skills!

Besides, this realm of entering the gods is actually similar to the cultivation of the inner pill of the righteous path, which leads the spiritual energy of heaven and earth into the body, travels between the meridians, completes the large and small Zhoutian, and then merges with the physical qi born of the refining body, and finally condenses in the dantian. Tong Yan was able to draw qi into the body before, and he was naturally familiar with this method. It's a pity that the meridians in his body are all broken, and just this second realm, I'm afraid he will never be able to reach it.

As for the realm of emptiness and self-forgetfulness, it is the most powerful place of this demonic spirit skill.

In the realm of emptiness, read into the emptiness, obtain the power of Shura, and officially step into the devil's path. Since then, there is no god or Buddha in my heart, and I am the only one who shakes the world. The Buddha blocks and kills the Buddha, and the god blocks and kills the God.

Finally, let's talk about this realm of self-forgetfulness, what is self-forgetfulness, not really forgetting oneself, but achieving the Demon Venerable. God and the will are in harmony, man wins the way of heaven, the Tao and the heavens exist, live with the heaven and the earth, do not enter the six reincarnations, and are free between the heaven and the earth.

There are four realms, each of which is divided into three stages, entry, small and large.

With Tong Yan's current level of Heavenly Demon power, he should have reached the peak of the Empty Realm and should be only one step away from the realm of selflessness. After all, he is a dignified ten-winged heavenly demon, and if he is promoted, he will be a twelve-winged heavenly demon, and the twelve-winged heavenly demon can also be called a demon king, and above the demon king are the demon gods and ancient demon gods.

But I don't know if the Demon Venerable mentioned in this Demon Spirit Gong corresponds to the Ancient Demon God, if so, it can reach the level of the Demon Venerable, and Tong Yan is confident that he can fight against all the gods under the God King.

After turning around, he finally chose to continue cultivating the Demon Spirit Skill. Maybe everything is predestined in the dark, but I don't know if his choice this time is a blessing or a curse?

(End of chapter)