Chapter 263: Three Ways to Enlighten and Distinguish the True Secret
In the Golden Pavilion, there are not only Taoist books left by the predecessors of the Mingcang faction, but also secret books of the sect that have been collected scattered in the past 10,000 years.
It took Zhang Yan two days to finish reading the Taoist book here, but after putting the jade slip back in his hand, he shook his head slightly.
Shen Baishuang looked at it and asked, "How?"
Zhang Yanji said: "Forgive the disciple for being blunt, the method here is a little rough, and it should not be a superior method. ”
Shen Baishuang smiled and said: "You can see it very accurately, the method of achieving the cave heaven in my generation, if you look at it according to the level of the level, it can be roughly divided into three methods: upper, middle and lower. ”
Zhang Yan nodded, not surprised at all.
The so-called method of attaining the achievement of supporting objects is to take a thing that is full of spiritual power, so that its true spirit is in harmony with oneself, so as to ascend to the cave heaven.
Although there are many kinds of this method, most of the people who can complete the work in the end are on the way of borrowing tools and spirits.
If these methods ignore all kinds of harsh conditions, as long as they know the know-how, any person who is in the Triple Realm of Yuan and Infant can do the same.
But it's easier said than done, but it's never that simple.
The monk first needs to find a Dharma Weapon True Spirit who is willing to be in harmony with his own family, although once he has achieved it, the True Spirit can be freed from its shackles, and can be reborn as a human being, no longer trapped in a cage and at the mercy of others, but there is a great risk involved, and most True Spirits would rather maintain their old status quo than do this.
It seems that the Yin Killing Knife of the Chongyue True Instrument is the failure of the elders in its sect. In the end, the elder died because of this, and most of the people were stopped before they even took this step.
As for the method of borrowing spirits, it is similar to borrowing tools, except that the borrower is not a magic weapon, but a different kind of living being.
Jiuling Sect Dong Jinzi incarnated into Taihao to send Qingcun Mountain to steal Zhizu's body, which is for this reason.
Another example is the nameless Taoist in Nanya Continent who refined the Zhu Candle King Worm and was finally killed by the people on the Spirit Cliff, which is also an example.
However, the Fa is not self-inflicted. It's borrowing from the outside. It is very difficult to improve in the future, and only one person in the account finally ascended, but this is only a legend, and no one has ever seen it. It is in the midst of all the laws. At the bottom of the list.
However, this does not mean that the strength of these monks is weak. If someone can use the real weapon to achieve it, and the two are compatible, then it is enough to be proud of his peers.
Shen Baishuang said at this time: "This method originally came from the side door. Most of the people who do this have nothing to do with the avenue, and they don't want to take this road if they want you. ”
He pointed upwards and said, "China and France are all there, you can watch again." ”
Zhang Yan made a joke, went up the steps, and when he arrived at the second layer of the Golden Pavilion, he saw that there were many Taoist books in front of the cave on the east side, but the number was less than half of the law.
When he got closer, he glanced a little, and saw a red silk jade slip hanging in a conspicuous place.
This is a person named Yi Sanshan, who is left by a cave Tianzhen, and is also one of the twelve caves of the previous generation, and is a master and apprentice.
When he was in charge of the Golden Pavilion here, he thought that those disciples who could not pass on the Spiritual Seal Method by their hearts had difficulty in observing the Dharma, and he was afraid that they would make mistakes, so he carefully sorted out the techniques of enlightenment in the Chinese Dharma and left this brief for convenience.
Zhang Yan did not despise this method by only describing it in words, but patiently watched it.
The first is to absorb the turbid aura of heaven and earth, refine the Dharma body, and use this method to break the door and open the door.
When the eighteen Ping factions fought for swords, the essence of the heavenly jun yang was the pure qi in the aura of heaven and earth. The turbidity is the innate spirit condensed in the bright mountains and beautiful waters after the opening up of heaven and earth.
Any monk in the world, no matter the Xuanmen Demon Sect, scattered and miscellaneous, as long as the organic fate can obtain enough heaven and earth delicate qi, and then accompanied by rare foreign medicines, there will be an organic fate to break the open and open realm, but the difficulty is difficult, these two qi are extremely difficult to find.
The essence of Junyang originally came from outside the heavy heaven, and it had a strong dry qi, which needed to be refined by the star stone before it could be used by the monks.
Naturally, if the innocent people of the cave are to go to the heavens to pick and grab, it is not impossible, but after coming back, they still need to repeatedly refine the miscellaneous qi that is harmful and fatal, and it is not too long to get dozens or hundreds of years, not to mention the time-consuming and labor-intensive, and the final income is not one in a hundred, so few people will do this.
As for turbidity, it is even more difficult to obtain. In addition to being used to break through the realm, this qi can also be used to refine treasures and medicines, which has been taken by monks since ancient times, and if it is really used, it can only be obtained by refining a large number of earth yin elixirs.
Bai Yue Yingshi in the Zhou Clan's secret method is obtained in this way, but it is good to use it to refine the law body, if it is used to break through the realm cave sky, it is far from enough medicinal power.
Zhang Yan thought for a while: "Although the classics say that the turbid qi has been extinct, this may not be true, otherwise the factions will not attach so much importance to the essence of Junyang, and in the hands of each faction, there must still be something to contain." ”
He continued to look down, and the second method described above was borrowed from the technique of the original essence qi of the previous generation of ascended monks.
Before the ascension of the real person breaks the boundary, he will leave a wisp of primordial essence in the body, if the younger disciples are out of the same sect with him, and they have the same origin, the same law and the same vein, after obtaining this qi, with the help of the precious medicine in the door, they can also enter the cave sky.
This kind of method can only be achieved by a school that has been established for a long time and has a deep foundation.
And because the family is born with blood, it is quite advantageous in this way, and most of them are achieved through this.
Zhang Yan had practiced the "Lanyun Secret Book", and couldn't help but think secretly: "It is rumored that Sun Zhenren once obtained this Taoist technique in the mountains, and maybe he also got this wisp of essence that day. ”
The third method contained in the jade slip is the most mysterious, and it depends on a wisp of luck related to oneself.
When a monk walks this path, he needs to put his mind and soul into one thing, and then do everything possible to achieve his goal, and in the process he has to go through all kinds of hardships and trainings, and the more difficult it is, the higher the achievement will be when he achieves it in the future.
For example, Tao Zhenren was able to do this when he opened the Qingyu Gate, and he had established several factions in Donghuazhou before, but they were all corrupted by the Nanhua faction. Finally, a mountain gate was erected above the East China Sea, and he himself entered the cave by this.
Another example is Baili Qingyin, Yang Poyu and other generations, who also go this way.
If they can keep the Xuanmen out when they are fighting for the devil's den, they will naturally be able to enter this realm, which can be regarded as winning the Chinese law. And like Su Yanzhong, he only dares to steal qi outside, so as to climb the spiritual acupoint, even if it is done, then he can only get the law.
There is no strict demarcation between these three laws, and how to do it depends only on your own choice, for thousands of years. There is also no shortage of talented people seeking the road. Three-way initiates.
When Zhang Yan saw this, his heart moved, and he suddenly remembered that in the previous Duzhen Concept, Xin Nu had said that he was collecting living beings.
If only his guess was correct. This should be a method of achievement deliberately left by the predecessors. If it can make the billions of creatures in the Xuanze Sea multiply. On the day it is completed, I want to prove the cave.
It was only half an hour after he finished reading the jade. However, he did not abandon the rest of the Taoist books, but still picked them up and read them.
In the past two days, he came down from the second floor of the Golden Pavilion, walked in front of Shen Baishuang, and said, "The disciple has already read the Chinese Dharma, ask the real person, where can I find the Dharma?"
Shen Baishuang looked at him and said solemnly: "There is no record in the Golden Pavilion of the Shangfa Method, but this method is rarely passed by people since ancient times, if you don't follow this path, it will hinder the meritorious work, do you really want to see it?"
Zhang Yan smiled and said, "I haven't observed, and I don't know if it's to my liking?"
Shen Baishuang said hello, he raised his hand a little, and a golden talisman flew out, submerged into his eyebrows, and said solemnly: "This is the secret of my Mingcang faction, and without permission, you are not allowed to teach your disciples privately." ”
Zhang Yan nodded solemnly, then found a futon, sat down and practiced with his heart.
After a while, he refined this talisman, and a magic trick appeared in the sea of knowledge, but when he looked at it, he was surprised.
It's not that this method is too difficult, but it's too simple, except for the annotations and the insights of the predecessors, the real method is only a few hundred words, and after careful inspection, I can't help frowning slightly.
After thinking for a while, he asked, "The disciple dares to ask, the real person doesn't know how to achieve the cave heaven?"
Shen Baishuang said: "This is not a secret thing, and it doesn't hurt to sue you." ”
He paused slightly, "Among my peers, only me and the senior brother in charge have followed the law. ”
Zhang Yan asked again: "I don't know how many people have cultivated this method among the true people who have ascended to the real people in the past dynasties?"
Shen Baishuang thought for a moment and said, "Counting my teacher, it should be four people." ”
Zhang Yan couldn't help but think about it, the so-called way of the Dharma is not mysterious, but to examine himself, strengthen his Dao heart, and seek the way to break through the realm in the dark.
I don't know where this chance came from, and I can't describe it in words, but the moment the monk arrived, he felt in his heart and knew what to do.
And when it comes to the last step, the monk needs to absorb a large amount of heaven and earth spiritual energy at the threshold of breaking the realm, so he must find a place with abundant spiritual energy, and this kind of earth boundary is also difficult to sustain even if it is a blessed land of the cave, and only the spiritual cave can bear it. This is destined to be the only one who can benefit from this lineage.
He already understood at this moment that Qi Yuntian was able to participate in the cultivation of the Spirit Acupoint at this time, and he was about to reach this step.
There are actually four real people in the Mingcang Sect who have ascended through cultivation with this method, which shows that this is not the sustained Dharma, but also the Fa-rectification!
It's just that he doesn't want to choose this method, not because he is afraid of difficulties, but because the monk waits for the opportunity, which usually takes hundreds of years, often until he is seven or eight hundred years old, or even before his life is over, before he can truly grasp this mystery.
Now he has only lived for more than 300 years, which means that if he takes this path, he needs to practice with peace of mind for four or five hundred years.
If it was in normal times, then he could still afford to wait, but there were three tribulations in a thousand years, even some Dongtian real people may not be able to protect themselves, let alone a Yuanying monk, only by seizing an opportunity and becoming a cave heaven before that, can there be hope of surviving the catastrophe.
It's just that if you don't take this path, can you really go to China and France?
He pondered for a long time, then suddenly raised his head and asked, "Dare to ask the real person, besides these three methods, is there any other way to go?"
Shen Baishuang pondered for a while, and then slowly replied: "There is another method, I have heard the teacher mention a word, but I don't know the details, if you want to know, you can go to the head of the real person." ”
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...... (To be continued......)