Father Sissen was overwhelmed by spontaneous light and electricity, leaving only a hazy human form, and the power of the critical weapon gave the entire ruin a smooth feeling, extremely abnormal, but unable to tell the details. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 The state of the info anomaly was like cement smeared on the ruins, rapidly expanding to a range of several kilometers. Interference is already underway, but it is not possible to capture too much detailed information. But as long as you are in this space, you can feel the change of things. The change is so drastic and in-depth that one can mistakenly think that the anomaly is "as it is".

However, in front of Final Weapon Thirteen, this powerful mystical power seemed to be not on the same plane as it at all, and thus could not have any effect on it. At least, anyone who could observe the battle in front of them would be able to relate to it. In the end, all of Weapon XIII's activities seem to be completely independent, completely unconstrained by anything other than itself, and under normal circumstances, it should not be able to interfere with anything, but in terms of actual results, it completes the attack on the target.

It's just a normal punch. The punch first crushed Takakawa, and then pounced on Father Sissen, who was wrapped in light and electricity. Father Sissen was completely unable to feel the trajectory of this punch from the change in the photoelectric phenomenon, as if it were all just his own hallucination. Even so, at the last moment, Father Sissen saw with his eyes the scene of this fist that felt incomparably huge and smashed down on the head. He couldn't tell if he had actually seen it, or if it was a sense of fear in his heart, or if it was some mysterious force that had caused him to hallucinate.

The fist was large and transparent, and the figure of Weapon Thirteen seemed to be embedded in the fist, not from her arm.

When Father Sissen realized it, light and electricity, which were only high-energy phenomena, had been shattered like matter, and the world that he had observed, which had become smooth by the action of the critical weapon, seemed to be unable to withstand the pressure and was sinking downward with himself as the center. Father Sissen's sense of balance was completely shattered at this moment, and although he knew that he was still standing on the ground with his feet, he felt that he had taken off, and then an incomparably strong sense of fall seized him.

Father Sissen opened his mouth, but he couldn't make a sound at all, or rather, he didn't have time to make a sound, and despite the fact that he felt so many changes in detail, the time of its occurrence was slower than the final attack of Weapon Thirteen. When he tried to create a sense of "remedy", the impact that made him feel that he was going to be crushed had already been applied to his skin.

Then, his body was pulled down by a sudden force from behind. Father Sissen saw the heavens and the earth spinning, and the pressure that made people who felt death was under his nose turned into a passing body when his body involuntarily deflected in a certain direction. Before the consciousness of "saved" or something came about, he realized who was behind him.

The feeling of burning heat, like ashes that had not yet cooled, constantly being blown against the skin by the wind, could only come from Takakawa - in other words, even if it were not that feeling, Father Sissen would still assume that it was Takakawa who had reached out for the year, because all but the two of them had chosen to stay here in this ruin, all but the two of them had died.

Father Sissen's sense of space becomes very disorganized, and when he feels like he is about to hit the ground, the scenery and perception of things in front of him are like fast-forward fragments, which disappear before he can get used to them, and then usher in a completely different scenery and feeling. It took a full twenty-three times for him to find the figure of the final weapon from his field of vision - the monster was frozen again, and there was no need to describe it as "stopping", precisely because it still maintained the action of punching, as if the figure of this blow was frozen in this world.

Out of the corner of Father Sissen's eye, he saw the scorching red ashes as if they had been stirred up from the fire, and costumes in strange costumes, whether they were mimic crows or grotesque costumes, emerged from the ashes. Hands, feet, torso, head...... It's like in a nature documentary, which uses slow motion photography to speed up the growth of everything in the lens. In the brief process of seeing and guessing the affirmation, a Takakawa who did not leave the slightest scar on his body had already taken shape.

Takakawa pulls Father Sissen and glides through the space that sometimes seems to be a smooth plastic sheet, sometimes like a wave. This strange sense of space and material change is very similar to the anomaly in the previous pipe. But unlike the last time, this time, there were other observation points besides the ruins themselves, so the Rush still worked. Even so, Gao Chuan still had palpitations, whether it was being beaten to pieces, or the indescribable feeling between collapse and reorganization, as well as the feasibility of a quick sweep, it made him sweat in his heart.

The storm that spreads outward with the impact is a powerful arm, and if you only choose to fight against this arm, you will be defeated at the first time. Gao Chuan could not only recognize the intensity of the aftermath of this collision, but also knew the intensity of it, compared to the aftermath of the previous battle, it was far beyond it.

In the temporary data hedging space, ash is another aggregate manifestation of ash fog. The Salary King mode allows Gao Chuan to turn into ashes and decompose himself, and also allows himself to be born from ashes, and can more effectively produce a variety of mysterious effects through the transformation of ashes into ashes. That's pretty much what a demon from the Grey Mist usually has. The Salary King model borrows from the power of physical life and demons, and leans more towards demons, which is not wrong at all.

However, from another point of view, the image and characteristics of the salary king model can also be reminiscent of the electronic demons that once appeared in the Las Vegas repeater.

Prosthetic Takakawa had not personally experienced the power of the electronic demon, but the information he had heard was combined with his feelings at this time for the first time. Almost instinctively, he completed the transformation of material and immaterial information, because he used the brain and hardware to analyze this process, so he also got some very quantitative answers: this is a kind of temporary data hedging space, this part of the data representing "Gao Chuan" and other non-Gao Chuan part of the data are hedging.

The information of the self and the non-self is hedged, and the information of the non-self is also hedged fiercely, and Takakawa feels as if he is being swept into a large whirlpool of completely different spins and angles. And if he wants to survive, he must wade through these whirlpools and keep his self-information from being washed away.

Although in a temporary data hedging space, the scope of such data hedging is limited in terms of observations of the spatial scale. However, when you can really observe yourself and other things from the perspective of data hedging, rather than understanding data hedging theoretically, the scope of data hedging that Gao Chuan sees can be said to have no end in sight.

Intense hedging is going on all the time, and nowhere can it be called "relaxation", and it is simply impossible to find a relatively calm and safe "shore". It has nothing to do with whether you work hard or not, but there is no such thing as what you want in the hedging range of data that can be directly observed. Its situation is more exaggerated than any imagination that arises without experience.

While struggling in the endless vortex generated by data hedging, Takakawa grabbed the information on behalf of Father Sissen, and he could only thank Dorothy for processing the brain hardware so deeply, so that it could still closely integrate its own operation with Takakawa's prosthesis at such a level, and present it intuitively in front of Takakawa's eyes as always.

However, Takakawa himself is not clear about how to get out of this data hedging state. Theoretically, as long as you are still in the data hedging space, this hedging phenomenon will continue, and you don't need to face so much trouble when you can't observe the data hedging phenomenon in such depth. The only way Gao Chuan can think of is that one is a natural person walking ignorantly, and the other is forced to control every nerve, muscle, blood vessel, micro-electrical signal and bone in order to achieve the result of "walking".

The current situation is that although Takakawa wants to return to his normal state and control his actions in a simpler way, he does not know how to do it, and staying at the current observation level, the indescribable complexity has made his mind begin to become confused.

Father Sissen had no idea what Takakawa was facing, all he saw was Takakawa arriving at the last moment to save himself from the fatal blow. Then, in an instant, the two of them once again distanced themselves from the final weapon, Thirteen, who had fallen into a strange stagnation. Although it is possible that this "safe" time will not even be a second, and in the end, Weapon Thirteen will adjust and attack again in that unmatchable state, but at least in less than a second, his heartstrings are slightly loosened.

Then, the strong will made Father Sissen's attention hit a high degree, and all the negative emotions that arose in that moment of life and death were expelled from his mind.

When Father Sissen regained his footing, the impact of the Critical Weapon on the area of the ruins had finally weakened to the point where it no longer had a negative impact on him as a user. Father Xi Sen didn't look back at Gao Chuan behind him, but the figure that spread from behind him to a few meters in front of him, like a huge crow, made him feel a sense of steadiness.

He thought that if it were Mar Jones, the New Sense Gospel and the Nazis, he would not have felt this way. Because, for those extreme doomsday truthists, death is always within reach, which means the arrival of truth, and destruction is not a pejorative sense, but its real meaning is an intermediate state of a critical reaction, a process that must be passed, and the difference in its cognitive sense leads to a different degree of acceptance of the situation of one's own death. Those guys' admiration and self-experience of death are far beyond the imagination of ordinary people.

Fr. Sissen did not know what would happen after death, but he was a believer in the truth of the end times, and the only difference from those people was the caution with which he approached death. By the time he embraced the belief in doomsday truth, the Marjens had split and the Marjones had a growing grip on the remnants of the Doomsday Shinrikyo body, and many texts on "what is the doomsday truth" had been revised, and the Marjones did not intend to leave behind arguments that were different from their own discourse on the doomsday truth. He was guided by his mentor, Father Edward, to come to know the once simple faith of the truth of the end times.

A large part of the reason why Father Sissen later had a conflict with Father Edward, who was his teacher, was precisely because when Father Sissen accepted the teaching seat, Father Edward did not know what purpose he understood, and did not teach the truth of the end times as he understood it, but completely used the "original texts" he kept as an outline for Father Sissen to "study on his own".

While studying the "original texts" that are no longer in the Cult of the End of the World, Father Sissen, who is self-studying, sees with his own eyes, feels it in combination with his own practice, and then condenses his own beliefs and ideas from them. Fundamentally, his beliefs are no different from those of other Doomsday Shinrikyo followers, but at the heart of his philosophy that guides the way he behaves and thinks, he is different from the rest of the faithful, and from Father Edward, who is the teacher.

To this day, he still does not understand why Father Edward was so laissez-faire with him at the time, was it to achieve a goal such as "diversity of paths". Father Edward never explained, he always looked at the world with compassion, and lovingly spoke the empty language of the suffering of all beings, so that Father Sissen thought that he would always be like this.

However, Father Sissen was wrong, and the clash of ideas, even if they shared the same beliefs, could not keep people and things on the same track. Conflict was inevitable, and from the very beginning, it was planted by Father Edward himself. Although it is believed that Father Edward knew that this day would come, he did not understand why he did it. There are many reasons for this, of course, and the answer can be obtained from both emotional and rational point of view, but it is not the answer that Father Sissen wants.

Perhaps, I just wanted to hear the answer from Father Edward. It doesn't really matter what the answer is—Father Sissen sometimes thinks so, but since their separation, the two have never had the opportunity to talk in depth, or Father Edward has not given him such an opportunity.

Father Sissen's philosophy, from the perspective of apocalyptic truth, starts from the original text, but it is more humane than the original text. (To be continued.) )