Text Volume 8 Lost in the Tomb_Chapter 0669 The Three Caves of the Cunning Rabbit
It is said that Qu Yuan was the earliest romantic poet in China, and he was a descendant of Qu Bian, the son of Xiong Tong, the king of Chuwu. He was the first great patriotic poet in the history of Chinese literature to leave his name.
Qu Yuan was diligent and studious since he was a child, and he was trusted by King Chu Huai when he was young, and began to serve as Zuo disciple, Sanlu doctor and other official positions, often with
Huai Wang discussed national affairs together and participated in the formulation of national laws and regulations.
Qu Yuan advocated the rule of law, and he proposed to reform politics, unite against Qin, and advocate "American politics". "U.S. politics" is the content of Qu Yuan's political ideals. That is, the Holy Monarch
The politics of virtuous ministers. He believed that only the sage monarch and virtuous minister could change the political and social reality of the Chu State and make the Chu State strong. U.S. politics refers specifically to Qu Yuan's ideal of "U.S. politics."
The main content is that the Ming monarchs and virtuous ministers jointly prospered the Chu State. The monarch should first have a noble character in order to enjoy the state. Second, we should select the best and the most capable, and dismiss the traitors. In addition, Xiuming
The law is also one of the contents of its "American politics".
Later, with Qu Yuan's efforts, the national strength of Chu was indeed stronger than in the past. However, due to Qu Yuan's own upright character, he was unwilling to listen when revising the regulations
Doctor Shangguan's words are even more reluctant to go along with it. In addition, Yin Zilan, the commander of King Chu Huai, Jin Shang, the doctor of Shangguan, and his favorite concubine Zheng Sleeve and others were bribed by Zhang Yi, the envoy of the Qin State
bribery not only prevented King Huai from accepting Qu Yuan's opinion, but also alienated King Huai.
In 305 BCE, although Qu Yuan opposed the Yellow Thorn Alliance between King Huai of Chu and Qin, Chu completely threw himself into the arms of Qin. Qu Yuan was also expelled by King Chu Huai
capital, began a career of exile.
In 299 BC, the state of Qin captured eight cities of the state of Chu, and the king of Qin Zhao and King Huai met at Wuguan. King Huai did not listen to the advice of Zhao Sui and Qu Yuan, and decided to go to Wuguan, but was detained by the Qin State
Stay, the king of Qin coerced King Huai to cut the land, but King Huai refused. During the detention of King Huai, the Chu people made the crown prince the king, and it was the king of Chu Xiang. In 297 BC, King Huai of Chu fled, and the Qin people blocked the pass
On the road to Chu, King Huai fled to the realm of Zhao, but Zhao did not dare to take him in, and King Huai tried to flee to Wei, but was captured by the pursuers of Qin. In 296 BC, King Huai died of illness in the state of Qin, Qin
The state returned the body to the state of Chu, "the people of Chu are pitiful, like sad relatives".
After King Chu Xiang ascended the throne, Qu Yuan continued to be persecuted and exiled to Jiangnan. In 278 BC, Bai Qi, the general of Qin, led his troops south and broke through the politics of Qu Yuan, the capital of Chu
Ideals were shattered, and he felt hopeless about the future, although he had the heart to serve the country, he was unable to return to heaven, so he had to die Mingzhi, and committed suicide in May of the same year by throwing himself into the Miluo River with a grudge.
After Qu Yuan's death, the people of Chu were extremely sad and flocked to the Miluo River to pay their respects to Qu Yuan. The fishermen rowed their boats and fished his real body up and down the river. A fisherman took it out
The rice balls, eggs and other foods prepared for Qu Yuan were thrown into the river "plop, plop", saying that when the fish, lobsters and crabs were full, they would not bite Dr. Qu's body. people
After seeing it, they followed suit. An old physician brought a jar of realgar wine and poured it into the river, saying that he wanted to stun the dragon and water beast with medicine, so as not to hurt Dr. Qu. Later, I was afraid that the rice balls would be eaten by the dragon
, people came up with the idea of wrapping rice with neem leaves, wrapping colored silk on the outside, and developing into brown seeds, of course, this is a later story, let's not mention it for the time being.
It is said that the Jade Emperor came to the world at this time, turned into a human form and experienced the 270,000 tribulations, when he saw that the people of Chu had infinite nostalgia for the dead Qu Yuan
The scene was very moving, so after returning to the heavenly court, he gathered his subordinates and called on everyone to learn from Qu Yuan's patriotic spirit with great fanfare.
Later, an unknown immortal suggested to the Jade Emperor that since Qu Yuan was so loved by the world, he should be crowned a big official after his death, which also shows that the Jade Emperor is thirsty for talent, and love is like life. In fact, the Jade Emperor already had this idea in his heart, but he felt that it was a little inappropriate for him to put it forward, since someone proposed it, he immediately mentioned the agenda at the morning meeting, and after some discussion, it was finally decided to appoint Qu Yuan as the dragon god of Eurasia, to lead and control all the dragon sons and grandsons on the land, of course, the dragon sons and dragon grandsons mentioned here, most of them are fairy goblins who have been cultivated by snakes for many years.
At the meeting, it was unanimously agreed that although Qu Yuan was appointed as the dragon god of Eurasia, his qualifications were still shallow, and he still needed to go through 3,000 calamities before he could take office, but the reason why he was given the title first was to make his bones free from the invasion of fish, lobsters and crabs in the human world, so that they would be in awe of Qu Yuan.
Speaking of which, everyone naturally understands why Xu Ziqing wants to recite "Lisao" to the golden dragon, that is, the giant python with horns, because since the Jade Emperor sealed Qu Yuan as the dragon god of Eurasia, all the dragon sons and grandsons in the world, including the snake demons who have not yet cultivated into immortals, have begun to study Qu Yuan's poetry collection, and this "Lisao" is the most representative, but whenever these dragon sons and grandsons hear someone recite "Lisao", they will mistakenly think that it is the Eurasian dragon god or his entourage coming, where do they dare to have the slightest neglect.
But when Xu Ziqing recited the popular "Lisao", he saw the giant python with horns in front of him suddenly raised his head to the sky and roared, the sound was earth-shattering, and then he saw its body quickly climb upward, and in a moment, the whole body had risen into the air, and wandered in the air three times, and then got into the clouds, and disappeared in the blink of an eye.
"Damn, I can't imagine that I am talking nonsense, and I actually ignited a real dragon to ascend to the sky, if this guy causes trouble in the future, I will have to suffer again in my next life." Xu Ziqing looked at the dragon form in the sky, sighed, and muttered.
Masaki Okamura walked over with a puzzled look on his face, and asked curiously, "Xu Ziqing, what happened just now, what exactly is the thing that came out of the hole?" Have you ever seen it before? ”
"Alas, in fact, I can't figure out what I just saw, it should be a dragon, it's just that the cultivation time is too short, and it hasn't been fully formed, and I don't know if this guy understands the rules, if he gets into trouble, the above knows that I lit it, maybe it will come to me for trouble, alas, let's not mention this, let's see what stage it has reached below." Xu Ziqing's words brought everyone's attention back to reality, after all, those mysterious and mysterious things, when they talk to these people, they are like myths and stories, not to mention that life is short, and before they can taste it, people have turned into wisps of dust and smoke and a pile of white bones. Jiewang:
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