Chapter 22 The Bodhisattva's Dharma, the Buddha's Light Emerges
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Gu Xiao is naturally not a monk, after the reincarnation of the sixth generation, he has been a Taoist priest a few times, but he has never been a monk.
I don't know when he started, he was extremely unpleasant to the Buddha, and after several lifetimes, he was extremely uneasy with the bald donkeys of the Buddhism in almost every life. In the life when Dugu sought defeat, he once directed a big scene in front of the Shaolin Temple, exposing the hypocrisy of Xuanci's bald donkey, so that the Shaolin Temple, a thousand-year-old temple, almost disappeared from then on.
Congenitally, he has an aversion to Buddhism.
He doesn't like hypocritical Buddhism.
What put down the butcher's knife and become a Buddha on the spot.
Bad karma is bad karma, and if you put down the butcher's knife and you can become a Buddha, then it is difficult for the bad karma you created to be written off in one fell swoop, which is simply a big joke.
Sow the cause and get the cause, sow the fruit and get the fruit!
When a person does something, he is responsible for what he has done.
Gu Xiao VI was reincarnated and killed countless people.
To put it mildly, his hands were stained with the blood of innocents, and his body was haunted by the ghosts of injustice. If it weren't for the luck and merit accumulated by Dugu and Yun Tianxiao to become a god in two lives, he would have suffered evil retribution a long time ago.
Of course, even if there is really retribution, no matter what the result is, he will not be afraid of it, let alone think that he can't face it, he can accept his fate calmly, even if it is a catastrophe, he doesn't think he has anything to regret.
If you dare to do it, you must dare to do it!
No matter what a person does, he must bear the courage and belief of everything he has made, and if he does not have this courage, then that person is not a really strong person at all. With such a mind, you can't achieve great things.
"Amitabha." Five old monks chanted the Buddha's name in unison.
Along with this, a huge Bodhisattva Dharma appeared behind them.
The light emitted from each of their pores is equivalent to the pure and wonderful light of the immeasurable Buddhas of the ten directions. Just as Avalokiteshvara shines all sentient beings with the light of compassion, this bodhisattva shines everywhere with the light of wisdom and has the supreme power of light to free sentient beings from the suffering of the three paths.
At the moment when the law phase was formed, the entire world seemed to tremble, as if this world could not carry the great mana of the comer.
The sky shook, and Gu Xiao felt that his foothold was unstable, but an immeasurable treasure light shone through the land of the ten directions.
There are 500 treasures on the Bodhisattva's heavenly crown, and there are 500 treasures in Baohua, and Taichung can show the length and width of the pure and wonderful land of the Buddhas of the 10 directions. The top of the bun is like a lotus flower, and there is a treasure vase on it, which contains the light of wisdom for the benefit of all sentient beings.
The general trend is to the Bodhisattva!
Gu Xiao was very knowledgeable, and he recognized the identity of this Bodhisattva Dharma at a glance.
Buddhism has four major Bodhisattvas, namely Guanyin Bodhisattva, Manjushri Bodhisattva, Pugen Bodhisattva, and Jizo King Bodhisattva.
Although these four are not Buddhas, they are by no means inferior to most Buddhas.
And although this Great Trend Bodhisattva is not as famous as the four great bodhisattvas, he is by no means below the four great bodhisattvas in terms of supernatural power alone. Even, most likely, it is above the four great bodhisattvas.
The Great Trend Bodhisattva is the Amitabha Buddha sitting down on the right side of the attendant, also known as the Great Diligence Bodhisattva, referred to as the Potential Bodhisattva, and Amitabha Buddha and Guanyin Bodhisattva together called the "Three Sages of the West".
In the "Sadness Sutra", it is said that in the past, there was a wheel of holy kings, the eldest prince was Guanyin Bodhisattva, the second prince was the Great Trend Bodhisattva, the third prince was Manjushri Bodhisattva, and the eighth prince was Puxian Bodhisattva. Later, the Wheel Saint King practiced and became a Buddha, that is, Amitabha Buddha in the Western Elysium, and Guanyin and Dashi Zhi became his father's left and right attendants.
The Great Trend to the Bodhisattva, called "Mahana Bowl" in Sanskrit, is now in the Elysian World, the Bodhisattva who fills the Buddha's position in the second priority. According to the Sutra of Amitayus, he "shines all things with the light of wisdom, so that he can attain supreme power from the three muds (referring to the 'three evil tendencies' of hell, hungry ghosts, and animals)", so he is called the Great Trend to the Bodhisattva. The light of wisdom is stored in the vase on his head, so that the light of wisdom will shine on all living beings in the world, so that all living beings will be freed from the disaster of blood light and sword soldiers, and they will have supreme power.
There are not many legends about the Great Trend Bodhisattva, but it is certain that his position in the Western Elysium is by no means below that of the Four Great Bodhisattvas!
"Amitabha!" Gu Xiao, a fake monk, also recited the Buddha's name.
With this Buddha horn, a huge golden body of the Buddha also appeared behind him.
The Divine Palm is created by the current Buddha of Buddhism, Shakyamuni.
Gu Xiao didn't know if the Divine Palm could stop the Great Trend to the Bodhisattva, he only knew that the Yuan Shen in his mind was about to get out of control, as if he wanted to kneel down under the golden body of the Great Trend Bodhisattva and take refuge in my Buddha!
Being a bald donkey, he doesn't have this interest!
Now, you can only be a dead horse as a live horse doctor!
"The Buddha's light is emerging!" The first form of the Divine Palm is unleashed.
With Gu Xiao himself flatly launching a palm, the golden body of Rulai also bloomed with countless Pudu golden lights.
The first appearance of the Buddha's light is the "true meaning" of the birth of the Buddha, and it is also the root of the [Nyorai Divine Palm], from which the last nine styles of the [Rulai Divine Palm] have evolved.
[Rulai Divine Palm], [Weizhen Huanyu], if practiced to the extreme, it is enough to sweep the [Great Universe]!
Although Gu Xiao's Rulai Divine Palm is a copycat, it should also have a bit of power from the original!
And with him playing this [Buddha's first appearance], the Bodhisattva's Zen chanting became louder and louder. For a while, within a radius of at least three hundred miles, all the clouds were dispersed, and the people on the ground could only see the two golden bodies fighting continuously, making a muffled sound.
Countless people bowed down and bowed.
The swastika Buddha seal flew all over the sky, and the vacuum was not broken at all, and only the Buddha seal could be seen lingering.
And the figures of Gu Xiao and the five bald donkeys of Wusi Zen Temple were also completely covered, and they could no longer be seen.
……
"You say, can your five uncles and uncles take down the Little Demon Lord who hates the sky?" On the ground, in a city, four young people were sitting in a tavern, observing the battle with each other's primordial divine senses, feeling the Buddha's light and Zen above the sky, Lu Yan opened his mouth and asked Fa Qing beside him.
Faqing Baoxiang's solemn Buddha said: "Amitabha, the five uncles and uncles practice Buddhism profoundly, and they should have three or four percent certainty." ”
Shen Tuhua said gently: "Three or four percent? You have so little faith in your uncle and uncle? ”
Jian Ling'er said coldly: "He's right, three or four percent is already an overestimate!" ”
"Amitabha! That's true! (To be continued.) )