ps: uh, a lot of this chapter is nonsense, hehe, you can skip it directly

These three fugitives may be the disciples of the north who Mao Xiaofang once said, who know some special Taoist skills, and worship Sun Wukong Zhu Bajie as a true immortal, and can borrow their divine power to go up. {New Dagger Qiqi Chinese Novel-}

After this incident, Zhu Linglu also thought that the northern Ma clan of "I Have a Date with a Zombie" might really exist in this world.

Isn't the Ma clan relying on a golden dragon as their main reliance, it seems that the golden dragon is the source of the exorcism power they have passed down from generation to generation, that is, the horse immortal that the Ma clan has worshiped for generations.

Most of the horse immortals that the northern horse disciples rely on are some animal elves who have cultivated and entered the immortal path, and in order to further immortal cultivation or accept the task of the heavenly gods, they need to accumulate enough merit in mortal dust in order to truly become the orthodox immortal gods of the heavenly way.

However, it is inconvenient for these immortals to directly transform into humans, or to go to the red dust in a direct form, so they will use the physical bodies of the worldly disciples to do good deeds in the world and accumulate merits.

(Bai Suzhen in the Legend of the White Snake may also belong to the snake fairy type of the horse fairy, but she missed the last step and failed to really become an immortal, and got a hint from Guanyin's side, but she went to Hongchen in person to resolve the dust, but she fell in love with Xu Xian, and was almost suppressed by Fahai and couldn't get out.)

If she hadn't given birth to a Wenqu star son, the end of the White Snake Legend would have been different! This can be regarded as a lesson for the mortal world under the real body of the horse immortal! ）

And the disciples of the horse will generally continue the fate between the horse fairy in the form of family inheritance.

That is, the ancestors of his family once enshrined a certain horse immortal to help him accumulate merit in the world, but after the ancestor passed away, the merit of the horse immortal has not yet been accumulated, and he still cannot fly to become an immortal, so he must continue to find a horse disciple to continue his work.

In this way, most of them will choose a descendant with more wisdom roots from among the descendants of the original disciple to inherit the duties of the disciple of the horse.

Thinking about it this way, the Ma clan in "I Have a Date with a Zombie" is indeed very similar to the identity of this kind of horse disciple, just because the horse fairy worshiped by the Ma clan is a golden dragon. It is much stronger than the strength of ordinary horse immortals.

In addition, the Ma family has also inherited outstanding people like Ma Danna and Ma Xiaoling, so the Ma family in the north will be more famous.

Maybe the world of "Zombie Dao Chang 2" is really in the same vein as the world of "I Have a Date with Zombies", but it won't be because of the blood demon disaster. Martyrdom and death.

If Mao Xiaofang is really dead, then the spatial consciousness will get the northern Ma clan to help it continue Mao Xiaofang's duty to eliminate demons in this world, and deal with the zombies and many other aliens that exist in this world.

Then the world track will be biased towards the development of the world plot of "I Have a Date with a Zombie".

Or maybe Mao Xiaofang didn't die because of the blood demon, then the world track behind it. It may develop towards the plot of the first part of "Zombie Dao Chief".

After all, "I Have a Date with a Zombie" and "Zombie Dao Chief" are almost all in the middle and late stages of the Anti-Japanese War, and now it is only the Republic of China period, and the difference between the two is more than 20 years.

The future development of this world is indeed unknown.

This is also somewhat consistent with Zhu Linglu's previous analysis, that is, the spatial consciousness of a world cannot fully grasp the development track of the world, and it can only maintain the stable development of the world according to a certain system of rules.

Therefore, when some variables arise in the process of world development, spatial awareness can only remedy them, or redirect a new direction of development within the rule system.

For example, the life and death of a key figure like Mao Xiaofang will completely affect the future trend of the world.

At the same time, Zhu Linglu couldn't help but speculate. The spatial consciousness of this side of the world does not want Mao Xiaofang to die, because the world plot of "I Have a Date with a Zombie" is really too broken, constantly traveling through time and space, constantly changing the future, which will definitely cause great damage to the stability of a world space.

This also involves ancient races such as the Pangu tribe, Nuwa, Yaochi, Our Lady, etc., which should not have appeared, and there are special things such as the Book of Heaven and the Book of Earth, anyway, everything is likely to change to the point where it cannot be controlled by spatial consciousness, and eventually lead to the complete destruction of this world.

Therefore, after the spatial consciousness of this world is deduced, it will make a deal with the soul master. Let the Soul Master send the Soul Apostle to this world to help.

Anyway, adding some external variables may be able to change the final development trajectory of this world.

Of course, if a soul apostle who is not familiar with the plot comes over, then he can only know the identities of key characters such as Mao Xiaofang and Lei Gang at most. It may also be found out from the soul master through consultation.

But such a soul apostle has absolutely no way to know the development of the plot in this world, and he came to this world, which is just to add some variables to the plot development of this world.

It is impossible for him to take the initiative to intervene according to the plot like Zhu Linglu, and even get the black brick that sealed the Blood Demon Yuan God in his hand in advance, and he can also know the existence of the Seven Star Glaive Knife that killed the Blood Demon Yuan God, and give Mao Xiaofang a hint to find it.

And the soul master is in this task. did not ask Zhu Linglu to ensure that Mao Xiaofang did not die, because if he was replaced by a soul apostle who was not familiar with the plot, it was impossible to know what Mao Xiaofang would suffer from death.

In the original world development plot, Mao Xiaofang did have to experience a life and death catastrophe.

But a soul apostle who is not familiar with the plot came over, maybe he thought that Lei Gang's incident this time was the event of Mao Xiaofang's life and death calamity, or thought that Mao Xiaofang's final death was on the blood demon, but he ignored Lei Gang's strong strength.

For this, Zhu Linglu still felt lucky, otherwise his head would hurt even more.

But this is the next story, it has nothing to do with Zhu Linglu now, these are also what Zhu Linglu thought of in the future when he was bored, thinking back to the strength shown by the three fugitives after inviting God to come up today, so as to diverge his thoughts.

This is mainly because after Zhu Linglu personally fought with these three fugitives who could ask the gods today, he was indeed a little envious of their gods-inviting skills, and they simply turned into Ultraman's rhythm all of a sudden.

It's a pity that this kind of magic technique only has special effects in the world of "Zombie Dao Chang 2", and if you change to another world, where can you go to invite the gods, so that the gods can send divine power to the body.

Besides, this kind of magic technique is not without cost, anyway, according to Mao Xiaofang, the real disciple of the horse also needs to worship a horse immortal for generations, and with the help of the special fate between the horse immortal, it is possible to let the horse immortal and accumulate merit with the help of the horse disciple's body to the red dust.

That is to say, the disciples of the horse are mainly for the horse immortal to accumulate merit, and can only be used for good deeds, and cannot use the ability of the horse immortal to bring disaster to the world.

Therefore, the so-called Monkey King Zhu Bajie invited by these three fugitives is actually not the real legendary true god, but some pretending evil spirits and demons.

I don't know what kind of evil spirit it is, impersonating the name of the three true gods of Sun Wukong Zhu Bajie Nezha, enjoying the offerings of these three fugitives, and giving them some of these so-called divine powers...... (To be continued.) )xh211