Originally, the realm of the unity of heaven and man was almost permanent, and it was an annoying existence that made Yang Xiaokai have an epiphany during the Jindan period.

But at some point, it started to lurk.

Originally, Yang Xiaokai once thought that he had withdrawn from that situation.

But in fact, this is not the case.

It's not that the comprehension is gone, but the height after that, it's too high, and the Jindan period can't be realized at all.

Unlike Crimson Qiang, the original Yang Xiaokai was very violent.

Obviously, he didn't know how valuable his situation was, and he didn't really consciously comprehend anything, but instead relied on a passive state, and as time passed, he himself was directly annoyed.

Under this mentality, even if it is the realm of the unity of heaven and man, what can we understand?

Moreover, Yang Xiaokai's strength is too advanced.

Creation Gong, Huanyu Stick Method, Supreme Talisman Method, each of which can be said to be the top trick of the entire Dao Gate.

The same is true of the Heart Sutra and the Nirvana Sutra that I mastered after that, pointing directly to the Great Dao.

Therefore, whether it is the Dharma or the Tao, the higher the level, the higher the difficulty of comprehension. Coupled with the existence of the system, Yang Xiaokai himself actually does not attach much importance to comprehension.

This also led to the fact that Yang Xiaokai, who was obviously carrying the treasure that hundreds of millions of people were longing for, never discovered its light one day.

Of course, this is not to say that Yang Xiaokai's realm of the unity of heaven and man is gone.

In fact, this talent has always played its role.

The Heart Sutra, the comprehension of the Nirvana Sutra, is like this.

Although Yang Xiaokai's mood is good. But after all, he has not really practiced the Dharma, so how can he comprehend the nine great exercises of the Buddha realm so easily? And it is still two sets?

Everyone knows the truth. But do you really understand?

And when Yang Xiaokai broke through the Yuan Infant Stage, the Huanyu Stick Method broke through the third blow. This is even more so.

Is it really such an easy-to-understand trick to break through the five elements?

You must know that no matter whether the force is unbreakable or the power is great, these two are just the use and exertion of power.

What are the five elements that can be broken? That is already the category of artistic conception.

Yang Xiaokai, who has never understood the principles of the world, actually realized the root of the five elements naturally, and he can break it with force, which is very strange in itself.

In fact, Yang Xiaokai's cultivation path has come here, and it is already a little crooked.

Especially in the artistic conception, it starts more directly from the foundation. It's crooked.

In the long run, Yang Xiaokai's cultivation path may fall into an unprecedented predicament.

Not to mention anything else, the fourth blow of the Huanyu stick method shattered Fang Yuan.

Judging from Yang Xiaokai's original understanding, the five elements are everything that structures the world, so his third blow can be said to break through everything.

But this undoubtedly contradicts the fourth blow.

The Five Elements are all the structures of the world, so when the Five Elements are broken, shouldn't they be broken together with Fang Yuan?

Case. What's the point of the fourth blow?

I have destroyed the five fundamental forces that structure the world, shouldn't the world be gone, how can Fang Yuan say it?

Of course, this misunderstanding has something to do with the Eye of the Emperor.

The Eye of the Emperor. crossed all the essences and showed the world in front of him in a way that Yang Xiaokai could understand. Therefore, in Yang Xiaokai's eyes, this world is composed of five elements.

But this kind of understanding. With the blow of the Nine Thrones, Yang Xiaokai was completely sober.

These nine distinct artistic conceptions. Each one is different from what Yang Xiaokai saw, and the essence of the world he knew.

Because of this, his strength broke through the five elements, and he was completely unable to shatter the artistic conception inside the Nine Thrones attack.

This is the new world that Yang Xiaokai sees.

There is a saying in the Taoist sect that the Mahayana period will be a new beginning.

For a long time, Yang Xiaokai didn't understand.

After all, in terms of the quality of mana, the Mahayana period is ten times more than the Yuan Infant Period, how can even the world be different?

Now he finally understood the meaning of this sentence.

Entering the Mahayana period not only represents the formation of a new world, but also represents the formation of a new world.

In words, water can make a fire, and this is exactly the same way as burning paper.

So what does this principle represent? It represents a transcendent concept, which is what the world calls common sense.

In the eyes of the Mahayana period, this is a feasible thing to do, and it is taken for granted.

But for ordinary people, this is incomprehensible and impossible.

So how can this situation be explained?

It's the difference in height, but also the difference in the world.

Therefore, the level of the Mahayana period not only represents the improvement of strength, but also represents the difference of the world.

With this level of existence, the normal world can no longer restrain him, although it is not very obvious.

Therefore, each Mahayana period can be said to be a completely different world.

Just like the moment Yang Xiaokai was attacked by the Nine Kings, what he saw was not only a fatal attack, but also nine completely different worlds, towards the pressure.

This is the new world that Yang Xiaokai has peeked into.

And this short glimpse of the impact on Yang Xiaokai is undoubtedly conceivable.

The worldview formed in the past life, in this life, and in this life, for decades, is directly shattered, and the thinking that is confused by self-consciousness is completely liberated from it.

The near-permanent realm of the unity of heaven and man also exploded completely with the realization of this part.

If it weren't for the great horror between life and death, Yang Xiaokai would probably fall into an epiphany on the spot.

Thinking of this, Yang Xiaokai couldn't help but take a deep breath.

Although he almost died, Yang Xiaokai was not angry, and his eyes were full of joy.

Chaowen said, death can be carried out.

For a long time, Yang Xiaokai has been interested in cultivating immortals.

The motivation for him to persist in cultivation has always been that he doesn't want to die, have a big escape, or protect his parents and family.

But recently, it has been different, and the battles of life and death have made him very interested in cultivating immortals.

When he became interested, he immediately glimpsed a new world, which had a huge impact on him, but it was not just that his worldview was shattered.

It turns out that cultivation to a certain extent can really change the world.

Water can burn like paper, soil can bear fruit like wood, and the five elements are a truth, but not an absolute truth. The world is made up of the five elements, but not all of them.

All of this made Yang Xiaokai very curious.

What kind of force is artistic conception?

At first, Yang Xiaokai felt that it was just a fundamental understanding of the world, after all, foundation building, fusion, Jindan, and even the Yuan Infant Period were all like this.

But in the Mahayana period, how could it become like that?

Thinking of this, Yang Xiaokai's eyes were scorching.

Originally, that world was by no means something he could know at the moment, but because of the persecution of the Nine Thrones, he saw that world when he was still in his infancy.

This world will undoubtedly be Yang Xiaokai's method of treating his own injuries.

At the same time, it is also an opportunity for Yang Xiaokai to go one step further and break through the Yuan infant period. (To be continued.) )