119. Chapter 119 Ninth Task Continued4
Fang Fang replied: "This is my fellow disciples Chen Dafa, Chen Daxiong, and Fang Ruo. Every time Fang Fang read everyone's names, he pointed to Chen Dafa and the three of them, and Chen Dafa, Chen Daxiong and Fang Ruo all greeted the four monks one after another.
Fang Fang continued: "A few fellow Daoists, please take care of yourself." The four monks proclaimed Anitabha Buddha in unison. Then, they found a clean place and put each other close together, sat down cross-legged, and began to meditate.
A whole night passed, everyone was fine, everyone practiced until seven o'clock in the morning before waking up, Fang Fang's cultivation after a day of adjustment and cultivation, from a lot of improvement, has reached the foundation of the first layer of the foundation of the perfect realm. Moreover, by digesting the fragments of the divine consciousness of the non-kendo people, Fang Fang also knew that what the non-kendo people said was true, but the fragments of the divine consciousness were not complete, after Fang Fang communicated with the four of them, the little tiger, the little gray eagle, and the four of them also digested the fragments of the divine consciousness of the non-kendo people, and then, Fang Fang asked the little tiger, the little gray, the little eagle, and the four of them to teach the fragments of the divine consciousness of the non-kendo people to Fang Fang, and Fang Fang got the content of the complete divine consciousness memory of the non-kendo people.
Subsequently, Fang Fang also taught the complete divine consciousness of the non-sword Taoist to the four of them, Xiaohu, Xiaogray, Xiaoying, and Xiaohuang, the content of the divine consciousness memory was too rich, and it was very useful for personal cultivation.
The most important thing is that Fang Fang obtained the true secret of the Wukendao people, that is, "The Extreme Technique of No Kendo" and "Nine Styles of No Sword".
Fang Fang felt that it was too shocking, the cultivation of "No Sword Dao Extreme Technique" and "No Sword Nine Styles" to the extreme, they could crisscross the entire Heaven and Earth Universe and dominate the entire Heaven and Earth Universe.
However, Fang Fang can't even understand it now, and he can't cultivate the "No Sword Dao Extreme Technique", the "No Sword Nine Styles", Fang Fang can understand a little bit, and he is still pondering. There are a total of nine styles in "Nine Styles Without Sword", the first type of Ghost Splitting, the second type of Ghost God Killing, the third type of Exploding God Slash, the fourth type of God Snatching Thorn, the fifth type of Sword Domination Bafang, the sixth type of Sword Splitting Qiankun, the seventh type of sword path world, the eighth type of explosion without flow, and the ninth type of sword none.
After a whole night of cultivation, Fang Fang fused the divine consciousness and memory of the non-sword person, and made some progress in his understanding of cultivation and his insights into martial arts, thus elevating his cultivation to the realm of foundation building and perfection. Since there is no high-level Qingyun Technique taught by the Qingyun Sect, there is no way to break through to the realm of the second-layer general technique of foundation building for the time being.
Regarding the divine consciousness memory of the non-sword-free person, Fang Fang believed that as long as he completely fused the divine consciousness memory of the non-sword-free person, then the "No Sword Dao Extreme Technique" should be able to be cultivated, or as his cultivation became higher and higher, sooner or later he would be able to cultivate the "No Sword Dao Extreme Technique". Regarding everything that happened to the people without swordsmanship, Fang Fang felt that it was better not to tell Dafa about the three of them, lest everyone accidentally leak it out, in this case, it would even affect everyone, and it would bring death to everyone, just know it alone, so it is still safer. Regarding the problem of cultivation, Fang Fang felt that he could still guide everyone's cultivation.
Regarding the four monks of Nayunluo Temple, they got up early, probably at six o'clock in the morning, and when they saw Fang Fang and they were still practicing, they didn't bother, and they didn't leave, but waited for Fang Fang and them to stop practicing, and after they woke up, they would say goodbye to Fang Fang and them before leaving.
After Fang Fang and the others woke up, the four monks of the Yunluo Temple preached Ani Buddha together, and the monk who took the lead continued: "Fellow Qingyun Daoists, thank you for your help in taking in, I will leave here, goodbye, Ani Buddha Buddha." The three monks also followed the monk who took the lead and shouted the Buddha name Anitabha. Fang Fang replied: "Well, a few fellow Daoists walk slowly, be careful in everything. Then, the four monks of the Yunluo Temple preached Anitabha Buddha in unison, said goodbye to Fang Fang and them, and then left.