When he asked this sentence, Meng Qi silently hid a name in his heart, Jizo Bodhisattva!

He is recognized as one of the strongest four Bodhisattvas in the Pure Land of Buddhism, in order to seek the other side, make a grand wish, in order to prove the completion of the Pure Land, the battle of Lingshan in the past is very likely to rush to help, and he is good at the way of life and death and the matter of crossing, on behalf of Buddhism to preside over the real battle for the underworld, is the nemesis of the evil ghosts and obsessed with death, not only not afraid of the infection of the Nine Shadows, but also wants to cross the Nine Shadows for the underworld, and the Yandi Mansion for their own Pure Land, in the face of the power of death and filth generated by the reversal of the Great Array of Ten Thousand Buddhas, he is the most likely to resist for a short time The great supernatural power, so as to find a chance to escape when the Monkey King penetrated the Lingshan。

The only problem is that the Jizo Bodhisattva attained enlightenment late, has not experienced the matter of being a god, and the mount "Di Ting" is also not, when hidden in Tianzhu Mountain, unless there is another secret, there is no need to pretend to be the mount of Fuxian Bodhisattva or Guanyin Bodhisattva - he has experienced the power of the gods and the journey to the west, the great sage of the demon clan, and with his martial arts and the respective characteristics of retribution, he has extraordinarily restrained depravity and death, and should not still be "immortal and alive".

Meng Qi believed that in the original battle of Lingshan, except for the big people on the other side, the first place to be able to escape from the Buddhist side was the Jizo Bodhisattva, but most of the people in front of him were not.

"Fuxian, Guanyin ......" and "Immortal Demon God" muttered these two names, and sighed gloomily at the end, "The past is dead, and the present body is not alive, why bother with the past identity?"

He didn't deny it, but he didn't admit it either, and it didn't seem like he wanted to see people in his current state in the name of the past.

Shaped like a ghost, immortal and alive, this is the greatest mockery of every bodhisattva's path, no wonder the roar of "Ananda" echoes in the broken spiritual mountain forever.

Seeing that the "Immortal Demon God" did not answer, Meng Qi was not easy to ask, to be honest, he preferred the answer of Puxian Bodhisattva in his heart, because Guanyin Bodhisattva is one of the three saints of the West, the Great Bodhisattva of the Pure Land of Bliss. Amitabha Buddha's left attendant, participating in the Lingshan affairs represents Amitabha, the ancient other side, with roots and feet, as long as he did not die on the spot, escaped from the Lingshan, he can turn back to the Pure Land of Bliss, even if the golden body is completely destroyed, he can also be reshaped in the Eight Treasures Merit Pool of the Pure Land of Perfection, and it is impossible to make such a mess when Amitabha Buddha is still alive. Lingering.

——After experiencing the preaching of the Qing Emperor in the Middle Ages, Meng Qi believed that Amitabha Buddha was still alive and well.

Eliminate all impossibilities, and naturally there is the answer of Fuxian Bodhisattva.

But between the words just now, Meng Qi tasted a little strange, because the "Immortal Demon God" is called the Monkey King, not close but also not gritting his teeth, if it is a Fuxian Bodhisattva who is unfamiliar with the monkey, he has experienced his betrayal of Lingshan and caused a catastrophe. Even if you are not as angry as you are in the face of Ananda, you should not call it "Monkey King", and on the premise that the Bodhisattva's cultivation still exists, at most you can call it "Monkey King".

So. According to this title, Meng Qi boldly guessed that Guanyin Bodhisattva experienced rebellion and degenerated from a "monkey head" to a "Monkey King". How many words and laughs, how many memories, all indifferent.

"I don't care about who I used to be. Meng Qi groaned and spoke. "What I care about is how Buddhism can allow a great Bodhisattva of the Creation level to fall to this, ignore it, and fend for himself. ”

This is the biggest doubt in his heart.

If it is said that the great power is the backbone of the forces that rule the heavens and all worlds, such as Buddhism, Taoism, Heavenly Court, Nine Shadows and the Demon Clan, then the creation-level powerhouse is the high-level of the forces of all parties, known as the "Great Divine Powers", before the demon chaos on the earth, the Blue Emperor, the Black Emperor, the Golden Emperor and the Fire Emperor among the five ancient emperors are only in this realm, although they and a small part of the other people belong to the consummation, close to the other side, stronger than the rest of the great supernatural powers, but they are still at this level, still in the sea of suffering. This shows the rarity and preciousness of the great powers of creation.

In ancient times, how strong Buddhism was, the Buddha, the great Bodhisattva, and the great arhat at the level of creation could not find more, deducting the three corpses, the past body, the vajra incarnation, the Bodhisattva incarnation and other "vests", and the four top Bodhisattvas of Manjushri, Guanyin, Jizo, and Fuxian, Ananda, the two great Arhats of the Buddha and the Ka Ye, the Buddha of the Five Buddhas, the Buddha of the Five Directions, the Buddha of the Buddha of the Five Directions, the Buddha of the Buddha of the Future, the Buddha of the Buddha, the Buddha, the

Even if you add two or three Buddhas who are not sure that they are not the great trend of creation to the Bodhisattva and the corpse of the Buddha in the past, even if it includes the Peacock Daming King, the Fighting Buddha, the Golden-winged Dapeng Bird and other foreign Buddhas or foreign protectors, there are still two to say.

This is the Pure Land of Bliss of Buddhism, the Pure Land of Supo, the Pure Land of Glass, the Pure Land of Miaoxi and many other pure lands, countless branches of the great power of creation, apportioned, some of the Pure Land even have only one, whether it is Guanyin, or Fuxian, it must be the high-level of Buddhism, the main figure, in the case that the Buddhism has not completely overturned, why let him not die in Tianzhu Mountain, can only survive?

The "Immortal Demon God" fell silent again, silent for a long time, and saw that Meng Qi's "Immortal Dao Body" incarnation was approaching the time limit before he said slowly: "There are things that can't just be seen on the surface. ”

Don't just look at the surface...... Meng Qi took a light breath, and suddenly felt that the battle between the Buddha's Dao Fruit and Lingshan was becoming more and more interesting, and after saying this, it was possible that the immortal demon god was either Fuxian or Guanyin.

He thought about it for a while, and felt that now was not the opportunity to explore deeply, and the "Immortal Demon God" obviously didn't dare to mention it, so he asked instead: "In ancient times, there was a holy Buddha in the Buddhist Gate on the other side, I don't know what the demon god knows about him?"

The Holy Buddha practiced eight or nine Xuangong, obtained the Bodhi golden body, and was suspected of being the incarnation of the primordial beginning, Meng Qi had long been very curious, and now he caught a great Buddhist supernatural who was active in the mythological era, how could he let go of the opportunity?

The silence of the "Immortal Demon God" disappeared a lot, and he said lightly: "The Holy Buddha was originally a foreign way, and he was introduced into Buddhism through the Bodhi Ancient Buddha, practiced the Dharma, and used his own eight or nine mystical skills, so as to break free from the shackles on his body and get rid of the shackles, he finally attained the Bodhi Golden Body, transcendent and extraordinary, and had little contact with other Buddhas, and gradually disappeared. ”

With his own eight or nine mystical skills, he broke free from the shackles on his body and got rid of the shackles...... Nowhere to be found...... Meng Qi's heart beat faster when he heard this, although the immortal demon god did not say it explicitly, but the words were implying that the Holy Buddha was the incarnation of the Origin Heavenly Venerable!

Isn't it just to seek a way to break free from the greatest cause and effect in heaven and earth?

Moreover, the Holy Buddha is the Buddha Gate introduced by the ancient Buddha of Bodhi, which is really beyond my imagination, and the game between the people on the other side is deeper and more thrilling than I expected.

However, Fuxian, Guanyin and other original jade void golden immortals invested in Buddhism, and then found that the teachers in the past opened a "vest" and also joined Buddhism, what kind of expression would it be, just thinking about it is very interesting.

Of course, they may not have been the Jade Void Golden Immortal, maybe it was the Buddha and the Great Bodhisattva who cut out the body of the Daomen and worshiped the Jade Void Palace, for example, it may be that the people of Cihang Dao passed through the matter of the gods, turned into the Buddha, followed Amitabha Buddha, incarnated Guanyin Bodhisattva, and cut out the body of the past Buddha, or it may be that Guanyin Bodhisattva first cut out the body of the past Buddha "Righteous Dharma Ming Rulai" , and then cut out the Cihang Dao people, worship under the Yuxu Gate, specializing in the Yin and Yang seal, and wait until the calamity is complete, the cultivation is progressive, and the Cihang Dao people return to the body, so that the golden body of the Great Compassion Guanyin Bodhisattva has both the characteristics of the Dharma body and the body of the body, both yin and yang, self-transformation, from a man to a woman, complete and beautiful, and step into creation.

In addition, what else is the moral Tianzun traveling to the west, igniting the Buddha's "vest" Shakyamuni......

In short, it is precisely because of these immortals and Buddhas who opened the "vests" indiscriminately, the relationship between Taoism, Buddhism, and Heaven in the mythological era is very delicate, so that future generations are always confused, and restricting the "vests" is really the general trend...... Meng Qi silently scolded a few words.

"I see. Meng Qi nodded lightly and continued to ask, "Does the demon god know the whereabouts of the descendants of Wuzhuang Guan?"

"Immortal Demon God" said: "In the fall of the heavenly court, Zhen Yuanzi was implicated, and his life and death are unknown, and Wuzhuang Guan is divided into two branches, one returns to the world of gods, and the other hides away from the world with ginseng fruit trees. ”

Returning to the world of gods? Meng Qi narrowed his eyes, meaning that Journey to the West was derived from the self-proclaimed gods?

It's no wonder that Uncle Xiaobai can get the great magic power of "Sleeve Wisdom".

"Back to the branch in the world of the gods, I have been trapped in Tianzhu Mountain for many years, and it is difficult to know, and the branch that has been hidden in the world has not been exposed, but a few decades ago, the Dragon King of the East China Sea got the ginseng fruit tree from nowhere. The Immortal Demon God said slowly.

"Ginseng Fruit Tree?" Meng Qi's face changed slightly, this Heaven and Earth Root has also appeared?

It seems that the clues of Wuzhuang Guan have to fall on the head of the Dragon King of the East China Sea, do I also have to make a big fuss about the Dragon Palace?

Why do you always have to deal with the experience of monkeys......

As he spoke, his incarnation gradually dissipated, and he only heard the undead demon god sigh softly:

"If I left the world of Journey to the West, I would have already fallen. (To be continued.) )

PS: The first one is sent, ask for a monthly pass~