Chapter 636: Too False and Delusional
"I haven't seen you for a hundred years, and Daoyou is still the same. The white-haired Zhou Cheng looked at the "master" at the door of the Pure Yang Temple.
In a hundred years, time is like water, but in the body of Huaizhen Taoist, it seems that there is no trace left at all.
Zhou Cheng was not surprised by this, he was already in the late stage of the Central Realm at this time, and the mana slowly flowing in the body of the Huaizhen Dao person could not hide from him.
Bright and bright, the light is scorching, and the breath around the body is perfect, this is the current state of Huaizhen Daoist, but he is not a refiner, according to Zhou Cheng's judgment, Huaizhen in this delusional realm should be a cultivator who has refined Jindan.
As for why Huaizhen Dao people can cultivate in this delusional realm where no one other than Zhou Cheng can cultivate, Zhou Cheng probably has some guesses.
Huaizhen Taoist smiled: "A hundred years of time, a hundred years of sinking, can Taoist friends know where to come from?"
"A hundred years is true, but it is not a sinking. Zhou Cheng shook his head, and at the same time, the white hair on his head began to turn black, the wrinkles on his face gradually disappeared, and his posture became erect, and in just a few breaths, he returned to the peak appearance of a twenty-year-old.
"I want to hear about it. Huaizhen Daoren smiled slightly, he was not surprised by Zhou Cheng's "rejuvenation", he could sense Zhou Cheng's general cultivation, with Zhou Cheng's current cultivation, it is indeed possible to make the youth stay for a long time.
Zhou Cheng said: "My delusional realm arises because of obsession, and changes because of desire~ hope, the virtual and the real are intertwined, and it is difficult to distinguish the true from the false, so it is extremely difficult to think of this delusional realm, just quietly contemplating and understanding, absolutely clueless."
If you don't immerse yourself in the delusional realm, feel the difference between the virtual and the real, and experience the 'reality' of the delusion, then you will have the opportunity to explore the delusional realm.
I have experienced all these 100 years. This is a beautiful beauty that only belongs to vanity, and I must always remember it in my heart, this is a beautiful memory, and it is by no means indulged in vanity. ”
"It's a good way to break the delusion. Huaizhen Daoist smiled undiminished and said, "Then, Daoist friends at this moment. Can you break out of it?"
Zhou Cheng slowly closed his eyes and said: "There is a difference between reality and illusion, vain and free, a little obsession with the Lingtai, if you have to let go of the dust of obsession, the Lingtai will be pure." Is this the answer that you heard?"
"Isn't it?" said the Wai Zhen Daoist.
Zhou Cheng opened his eyes, and the divine light was restrained, and said: "Actually, investigation does not mean letting go. If you can understand the place of obsession in your heart. Understand what you should do and how you should do it for this obsession, not get lost and sink in this obsession, not be occupied by this obsession, and regard this obsession as the goal you should strive for, rather than doing everything possible to complete the desire ~ hope to complete even treachery. This is also an investigation. ”
Huaizhen Daoist was silent when he heard this, and he looked at Zhou Cheng quietly. After a while, he smiled again and said: "It seems that the experience of this hundred years has indeed made Daoyou realize a lot, the so-called obsession can be regarded as dust, if it falls on the mirror of the heart." Since it can disturb the mind and affect cultivation, ordinary people sweep away the dust, which can be described as exploring the delusion realm and coming out of the catastrophe. However, your mirror has turned into a vast 'water mirror', and if a little dust falls on it, it will disappear in an instant, and it will naturally be difficult to have any impact on you. ”
"Goodness is like water, almost like Tao. Zhou Cheng smiled slightly and said: "Water virtue is indisputable, inclusive of all things, just in line with the meaning of too void, all-inclusive." When I cultivate the path of the void, how can I not have this mind that accommodates all things? This obsession can naturally accommodate it. ”
"Congratulations to fellow Daoists, break out of your delusions. Huai Zhendaoren's face still had that gentle smile, and then he shook off the dust in his hand and sat cross-legged on the ground, while the breath of life passed rapidly, and in the blink of an eye, he turned into a corpse.
Immediately, his whole body was flooded with golden light, and the whole person turned into a golden light, rushing into the sky, scattering hundreds of millions of light rain, floating in the mountains.
Huaizhen Taoist people, sitting on the spot in front of the pure yang view gate, feathering into a flying rainbow, and melting heaven and earth.
At the same time, the Pure Yang Concept also began to become illusory, and after a few breaths, only a faint outline remained of the huge Pure Yang Concept, and after ten full breaths, the Pure Yang Concept completely disappeared without a trace.
Call!
The mountain wind blew, raising the dust on the ground, and the pure yang view in front of him disappeared completely, leaving only patches of rugged mountain rocks, strange peaks and strange pines.
Zhou Cheng bowed lightly to the place where the original Pure Yang Temple was located, and said, "Thank you, Master." ”
The concept of pure yang in this delusional realm is actually the "pure yang sect" and "true yang people" that evolved after he 'returned to the earth', because of his attachment to the pure yang sect and his concern for the true Taoist people.
In Zhou Cheng's mind, it is naturally impossible for Huaizhen Daoist to be uncultivated, but there has never been a way of refining weapons on the earth, so Huaizhen Daoist has become a real person with Jindan Dacheng.
In addition, the Huaizhen Taoist in the delusion realm represents not only Zhou Cheng's concern for his master, but also his thirst for the method of breaking delusion, so Huaizhen Daoist will appear as an image that almost instructs Zhou Cheng to break delusion.
However, it was not Huaizhen who really pointed out Zhou Cheng to find a way to break the delusion, but Zhou Cheng himself, because although this "image" was manifested as Huaizhen, it was only because of the thoughts in Zhou Cheng's heart that Zhou Cheng understood Huaizhen.
The Huaizhen Taoist in the delusional realm is equivalent to evolving according to Zhou Cheng's own understanding, so no matter what the Huaizhen Taoist says or does, it is actually derived from Zhou Cheng in essence.
The understanding of the delusion realm and the way to break the delusion are actually Zhou Cheng's own experience, but in this delusional realm, he evolved into the image of a true Taoist person, and told himself again.
This is equivalent to a deep understanding of the previous realization, so as to push through the old and cleanse the mind again, and draw a deeper understanding.
A hundred years of experience, a hundred years of realization, and the last "master awakening", Zhou Cheng finally completely broke through the delusional realm.
The light and shadow of heaven and earth gradually became blurred, and the "image" that was being played back could be vaguely seen, and the experience of more than a hundred years flashed in front of Zhou Cheng's eyes one by one, but his eyes were completely sober, and there was no confusion.
When the "hundred years of time" passed again, Zhou Cheng's eyes suddenly burst into a bright and dazzling look, as if he could penetrate the void and see through the void.
At this time, the strange pine of Qifeng disappeared, and what caught his eye was a wooden table, holding a brush in his hand, the paper on the table was square, painted with the rhyme of the artifact, the ink marks had not dried, and the law was still converging.
"It's too empty, it's too empty. After a hundred years of delusion, he realized the meaning of being too empty, and finally broke out of his delusion. ”
Since then, Zhou Cheng has come out in vain, and the five tribulations in front of the Linghui Realm have passed, and there has been nothing for eternity! )
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