Wen Guangfeng, one of the four peaks in the Xuanyuan Sword Sect, is also the peak of the internal swordsmanship.

Speaking of the four peaks of the inner sword, it is actually headed by Feilai Peak, this peak is taken from the void universe by the ancestor Xuanyuan Emperor with great mana, and it is a huge overall spirit stone, the mountain is more than a thousand zhang high, suspended in the air, and floats and rotates in the sky above the snowfield of Kunshan Mountain with a mysterious trajectory. Because the spiritual power in the peak is too strong and irritable, only Yuanying monks or higher realm monks can reside; For the vast majority of Xuanyuan disciples, this peak may not have almost taken a step in their lives, and for Li Ji and other newcomers, it is like an ethereal legend.

Wen Guang, Heng Zhou, and Wei Ji are the three peaks that are really rooted in the earth, among them, Wen Guangfeng belongs to the first vein of the longitudinal sword, Heng Zhou Peak is the first vein of the sword, the first vein of the star sword, and the first vein of the sword is the main peak, and the Wei Ji Peak belongs to the first vein of the killing sword.

Emperor Xuanyuan founded the sword school, chose the mountain as the base, only flew at the beginning, Wenguang two peaks, the old name of the emperor in the mortal world, once famous, so in the mountain to choose a single peak, in order to hear the wide name.

Sword cultivation roars between the heavens and the earth, coming and going in an instant, the sword qi is traceless, and the interpretation of the words vertical and horizontal is incisive, this is the Xuanyuan Emperor's sword vertical and horizontal technique - "Xuanyuan Sword Shape True Solution", which is the foundation of the Xuanyuan Sword School's internal swordsmanship inherited for tens of thousands of years, and later generations are generally called the vertical sword line.

However, the heroes of the world, the power of the sky, and the outstanding talent are not only Emperor Xuanyuan; Among them, Jiang Hengzhou, the fourth ancestor of the Sword School, entered the Tao with chess, took heaven and earth as the vertical and horizontal, and the stars as the chess pieces, and created his own swordsmanship, which was also Wei Ling Huanyu, and the younger disciples commemorated this person, so he established Heng Zhou Feng and expanded it to the fundamental place of the sword line. As time goes by, the sword line differentiates into the star sword line, which also has its own uniqueness.

The sword killing vein came from the hands of the sixth ancestor Tianqi who killed the Taoist Wei Ji 20,000 years ago, Wei Ji is not a human being, but an external demon who entered the Tao and returned to the Sword Sect; At that time, there were frequent wars between the sects of the Qingkong Great World, and it was an extremely bloody and chaotic period at the end of the modern era and the beginning of the modern era, and even the wealthy factions survived in that bloody storm, and nearly half of the ancient sect inheritance was destroyed in one fell swoop; Wei Ji is invincible with his self-created swordsmanship "Three Lives and Killing", and countless powerful ancestors drink hatred under his sword, laying a solid foundation for the foundation of the Xuanyuan Sword Sect for thousands of years in later generations.

Among the thirteen peaks of Xuanyuan, there are only these two peaks named after the monks, and even the high energy in the door that created foreign swordsmanship later could not leave their names, which shows that Jiang Hengzhou and Wei Ji have made great contributions to the Xuanyuan Sword School...

The history and inheritance of these factions have nothing to do with Li Ji, and they are too long. For him, the monks of the foundation level are not yet qualified to choose their own direction; As a newcomer to Xuanyuan, he first has to decide the distinction between the inner and outer swords, if he is not recognized by the sword pill, he can only take the outer sword, which is another matter; If you are lucky enough to get the sword pill and get the inner sword, then the first thing to learn is still the Taoist system from Emperor Xuanyuan, which is fundamental; That is to say, every sword disciple during the foundation building period must, and can only learn the sword inheritance of Emperor Xuanyuan first, this is the foundation, until he enters Jindan, he can choose whether to continue to study the art of sword according to his own characteristics and hobbies, or change to sword fighting, star sword, and killing sword. Therefore, the peaks that Li Ji and others can go to are also very limited, and there is only one Wen Guangfeng.

。。。。。。

Li Jipan sat on a huge square at the waist of Wen Guangfeng, quietly browsing the jade slip in his hand, the jade slip was sent by the Taoist person, one in each hand, and it was all the rules and precepts of the Xuanyuan Sword Sect, the history of the sect, the topography of the mountain gate, the precautions for life and practice, the distribution of the halls of various functions, etc., which can be called an introductory encyclopedia, with it, some mistakes in the general direction can be avoided.

This square is called Jianhui Square, somewhat similar to the ancient arena of the Roman Empire in the previous life, surrounded by 117 huge stone columns, no door, no roof, no wall, the ground is paved with bluestone, the whole square gives people a majestic, ancient, mysterious feeling... Li Ji felt that this was more like an ancient formation, but in his opinion, this ancient formation passed down from ancient times was not something he could peep at...

The guide threw a group of newcomers here, and left regardless of it, saying that two days later, the sword would be settled inside and outside here; There is no room and board, nor is there a passing down of the secret techniques of the exercises, let alone the so-called sect benefits. Li Ji knew very well that everything could not be determined before the inner and outer swords were separated: the difference between the inner and outer sword veins determined the location of the monk's cave, and the exercises were also very different, and there may be differences in treatment... So, nothing is known ...

As soon as the monk arrives to build the foundation, the problems in life are basically no longer a problem, who doesn't have a few vows? Who doesn't store some food and water in the ring? Those who can come this far are not children for a long time... Seeing that it was getting late, it was a little more free, and he took out the wine from the ring and simply drank it alone to the moon. . .

Forty-one monks, scattered in a square with a diameter of a hundred zhang, were somewhat empty; There are those who are familiar with each other, and they gather in twos and threes to chat, and there are those who are more vindictive than wine, those who practice alone, those who read and write, and those who close their eyes and recuperate... Each has his own habits, but no one makes a loud noise...

Li Jiyujian saw the first half of the night, felt a little sleepy, swept his eyes around, and found that no one was asleep, for monks, especially monks who had divine consciousness after building the foundation, it was normal to meditate cross-legged and spend the long night, and there was no need to sleep. But Li Ji is a little different, without the help of the Spirit Attracting Array, it is basically meaningless to practice under the current aura intensity, and for decades, the living habits of the two generations have made him feel as if he is missing something if he doesn't sleep every night... So, he took out a set of plain white floral bedding from the ring, found a leeward boundary near the pillar and spread it, took off his robe and walked into the quilt with only a small coat. The conditions are difficult, and he actually likes to sleep naked, and now in this situation, he can only do that...

Although no one around him deliberately looked at him, under his divine sense, everyone's movements could not escape the sight of others. Li Ji's operation made many people smile, and many of them were speechless...

"Where's this hillbilly? Such a person can build a foundation and really slip the world's great joke... ”

"Now that you have climbed the Dragon Gate, you should be self-respecting and self-respecting, how can you build the avenue like this?"

There were also a few monks around who made fun of and discussed, but most of the monks were still silent, cultivating to the foundation, the mind has been formed, and the shape of others has nothing to do with it? More than 100 years later, the superiority has emerged...