Mr. also said: "Gewu, such as the "Ge" of "Mencius" "Great Personality and Junxin", is to remove the wrongness of the heart, and to complete the righteousness of its ontology. But where the idea is, it is necessary to eliminate its injustice in order to complete its righteousness, that is, there is no heavenly principle at all times and everywhere, that is, it is poor reason. Heavenly reason is 'Mingde', and poor reason is 'Mingde'. He also said: "Knowledge is the essence of the heart, and the heart will naturally know: when you see your father, you will naturally know filial piety, when you see your brother, you will naturally know your brother, and when you see your son entering the well, you will naturally know compassion. If the conscience is developed, there is no obstacle to selfishness, that is, the so-called 'full of compassion, and benevolence cannot be used'. However, ordinary people cannot be free from selfish obstacles, so they must use the merits of knowledge to overcome private repetition. That is, the conscience of the heart is more barrier-free, and it can be filled with popularity, which is to know it. Knowing is sincere. Love asked: "Mr. takes the blog post as a gift, and if you can't get it after thinking about it, please give me a little advice." The gentleman said: "The word of etiquette is the word of reason." The reason is seen, and the visible is called the text; The subtlety of the text, the invisible is called the reason: it is just a thing. The covenant is just that this heart is purely a heavenly principle. If you want this mind to be purely natural, you must work the discovery of reason. If you find it in your family, you should learn this principle in your family; When it was discovered in Shijun, he learned this heavenly principle in Shijun; It is found that when the rich and the poor are everywhere, they go to school everywhere and save this heavenly principle; When it is found in the midst of tribulation, it is found in the tribulation of Yidi, and this principle is preserved; As for the silence of speech, there is no place for it, and he finds it wherever he finds it, that is, he learns the truth of heaven on it. This is the knowledge of the text, and it is the kung fu of the covenant. 'Bowen' is 'only essence', and 'covenant' is 'one'. Love asked: "'The heart of the Tao is always the master of one body, and the heart of the human heart obeys every command. With the advice of Mr. Jingyi, this statement seems to be flawed. The gentleman said, "Yes." The heart is also not mixed with the Taoist heart that people say, and it is mixed with the human heart that people falsely say. The one who has the right heart of the human heart is the heart of the Tao; The one who loses the righteousness of the Dao heart is the human heart: there are not two minds at the beginning. Cheng Zi said that the human heart is human desire, the Taoist heart is the heavenly principle, and if the language is analyzed, the meaning is real. Today, the heart of the Tao is the main and the heart of the person obeys orders, which is the second heart. Heavenly principles and human desires do not stand together, and there are heavenly principles as the main thing, and human desires are thus obedient to orders? "I love to ask Wen Zhongzi and Han Huizhi.

The gentleman said: "The male ear of the literati who retreats." The text is also virtuous. Later generations will respect and retreat for the sake of the words, but in fact, the retreat is far more than the middle of the text. Love asked, "Why is there a mistake in the imitation of the scriptures?" The gentleman said: "I am afraid that the scriptures will not be exhausted." Let's talk about the meaning of the writings of later generations of Confucians, and what about the imitation of scriptures? Love said: "The writings of Confucianism are not without the meaning of the name, and then the expectation is to understand the way; The proposed scripture is pure as the name. The gentleman said, "If you write to understand the way, how can you follow it?" He said: "Confucius deleted the "Six Classics" to clarify the Tao. The gentleman said: "However, it is not intended to imitate Confucius? Love said: "Writing is an invention in the Tao." The scriptures seem to be imitated in vain, and I am afraid that the Tao will not help. The gentleman said: "The son of the enlightened person makes him anti-simple and pure, and he sees the truth of his actions?" Or will it be beautiful words and use it as a patron to the world? The chaos in the world is from the victory of the virtual text to the decline of the implementation. If the Tao is made clear to the world, then the "Six Classics" do not need to be stated. Deleted the "Six Classics", Confucius had no choice but to do so. Since Fuxi painted hexagrams, as for King Wen and Zhou Gong, during which he said that "Yi" is like a mountain and a genus of Tibet, and they have been registered, I don't know how many, and Yi Dao is in chaos. Confucius thought that the wind of good literature in the world was flourishing, and he knew that what he said would be extremely disciplined, so he took the words of King Wen and Zhou Gong and praised it, thinking that this was the only way to get it. So they all said that they were all wasted, and the words of the world changed from the beginning. "Books", "Poems", "Rites", "Music", and "Spring and Autumn" are all the same. "Book" since "Dian", "Mo", "Poems" from "Ernan" onwards, such as "Nine Hills", "Eight Suo", all lewd words, cover thousands of articles; The degree of the name of "Rite" and "Music" is also inexhaustible. Confucius deleted and stated the correct words, and then his words were abolished. For example, in "Books", "Poems", "Rites", and "Music", why did Confucius add a sentence? Today's rites and sayings are all made by Confucianism, and they are no longer the old of Confucius. As for "Spring and Autumn", although it is said to be written by Confucius, it is actually an old text of Lu history. so-called

"The author, the pen is old"; The so-called 'cutting' is complicated: there is a decrease but no increase. Confucius said that the "Six Classics" was afraid of the chaos of red tape, but it was not possible to simplify it, so that the world should go to its text to seek the truth, not to teach it with literature.

After "Spring and Autumn", red tape flourished, and the world became chaotic. The first emperor burned books to offend out of selfish intentions; and did not burn the "Six Classics".

If he was determined to be enlightened at that time, all his anti-scripture and rebellious theories were taken and burned, which was also implicitly in line with the meaning of deletion.

Since the Qin and Han dynasties, the literature has flourished, and if you want to go to it, you can't go; It is only advisable to take the law of Confucius, record its recent and express it, then its strange and contradictory theories should also gradually be abolished.

I don't know what the meaning of the text was at that time? A certain deep thing is taken from it, thinking that the resurrection of the saint cannot be easy.

The world is not cured, just because the culture is prosperous and declining, people have their own opinions, novelty is high, and it is famous for dazzling vulgarity. In vain, the wisdom of the world is messed up, the ears and eyes of the world are smeared, and the world is striving to modify the words, in order to seek knowledge in the world, and no longer know that there is a book that is still true, and the line of anti-simplicity and purity: it is all the authors who have enlightened it. Ai said: "There are also indispensable writings, such as the "Spring and Autumn Period", if there is no "Zuo Chuan", it is difficult to know. The gentleman said: "The Spring and Autumn Period must wait for the "Biography" and then the Ming, it is a riddle after the break, why should the sage bother for this difficult and obscure words? "Zuo Chuan" is mostly an old text of Lu history, if "Spring and Autumn" must be made clear after this, why did Confucius cut it? Ai said: "Yichuan Yiyun 'the case is the case, the scripture is the judgment'; if the book kills a certain monarch and destroys a certain country, if you don't know what happened, I am afraid it will be difficult to judge," Mr. said: "Yichuan said this, I am afraid that it is also the same as the Confucianism of the world, and it has not been the meaning of the sage's scriptures." For example, in the book 'killing the king', that is, killing the king is a crime. Why bother asking about the details of his murder? When the conquest comes from the Son of Heaven, the book 'cutting down the country', that is, cutting down the country is a crime, so why bother asking about the details of the country? The sage expounded the "Six Classics", just to correct people's hearts, just to preserve heavenly principles and eliminate human desires, and to preserve heavenly principles and remove human desires, then try to say it; Or because people ask, each according to the weight, and refuse to say more, for fear of the words that people are asking for, so it is said that 'there is no word for desire'. If it is all the things that indulge people's desires and destroy the principles of heaven, and they are willing to show people in detail? It's a long mess and a rape also. Therefore, Mencius said: 'Those who have no Tao Huan and literary things in the gate of Zhongni will have no inheritance in the future. This is the Confucian family law. Confucianism only talks about the knowledge of one uncle, so it is necessary to know that many conspiracies and tricks are purely a utilitarian heart, which is the opposite of the meaning of the sage's scriptures, how to think about it? Because he sighed and said: "It is not easy for those who have not reached the virtue of heaven to say this." ”