One of the most famous links of the ancient ship is the Taoist question and answer.

It can also be regarded as a large-scale debate, of course, not every monk has the opportunity to participate in the question and answer, in line with the principle that the Dharma should not be taught lightly and the Tao should not be spread in vain, during the debate, 360 monks will be randomly selected, and each monk will have a chance to solve his most perplexing problem.

In the path of a monk, there are countless difficulties, sometimes even related to the foundation of one's own path, and not every problem can be solved by oneself. In this regard, the help of the master is indispensable, but even among the big sects, there are very few monks who have come into contact with the Five Decay Realm, so this kind of opportunity is rare.

In the cultivation realm, those who have a high realm are the masters! If the realm is higher than six or seven levels, then his answer means that you will not make fundamental mistakes at least in the next six or seven levels, which is very important.

Although not everyone has the opportunity to ask questions, just listening to other monks' questions is tantamount to a rare journey to the Great Dao, and the so-called touching the bypass, seeing the subtle knowledge, and the whole debate, the understanding of the monk's Great Dao has been greatly improved and expanded, which is the most valuable value.

How to choose these three hundred and sixty monks who asked questions, the method of the Manifestation Venerable is very novel - the Knowing Beast!

Zhisheng beast is a very peculiar spirit beast, one foot long, similar to a civet cat, big and cute eyes, once every hundred years of self-nirvana, re-growth, is a kind of immortal beast; It doesn't have any powerful magical powers, but it can smell people's qi, which is a very vague and mysterious breath, and human beings can't fully understand what they like, so I'm afraid it's the perspective of looking at humans with the eyes of spirit beasts.

When it encounters a human it likes, it will stay with this person for one or two, and then leave, never looking back; The monk regarded it as an auspicious object, and if the Knowing Beast was willing to approach it, it meant that the person had been approved by it in some way, although in fact it was not clear what it was recognizing.

Because of its rarity, not everyone can have such a cute pet, in fact, even the one of the Manifestation Venerable does not actually belong to him, but just comes to play as a guest, knowing that the beast is not subject to the law and does not invade the soul, and the monk's means are ineffective against it, it is a very special kind of void beast in the universe void.

The little beast walks elegantly through the space, the pure white fur is as soft as silk, a pair of black eyes seem to be looking at everyone, the small nose is constantly stirring, sniffing the breath that only it can understand,

As he swept over Li Ji's side, he felt a curious gaze with his keen six senses, and then, the beast flew misty,

The first one to be chosen was a body cultivator, from the Heavenly Realm, and as the first to ask the question, he was a little proud, although he didn't know where he should be proud? It's always something special to be the first to be chosen, right?

Asked, "How can the nine orifices of the human body be connected to the inheritance?" ”

The theory of the nine orifices of the human body is only found in physical cultivation; In fact, it is the nine external passages on the human body, the eyes, the nostrils, the ears, the mouth, the anus, and the urine; Based on this, the physical cultivation method communicates heaven and earth, but it is not the same concept as the so-called tricks of Taoism and Buddhism.

Answer, "The evil of the nine tricks cares about the three essentials, and you can move."

The two leaves cover their eyes, and they don't see Mount Tai; Double beans plug the ears, do not smell the thunder; A pepper grabs the tongue, and cannot speak; The nine orifices are all evil, and it is not enough to detect changes, and in the three, the mind of God is also. The maneuver is not connected, and God follows; The omen are combined, and the heart is in the picture; If something happens, it will be broken. Its maneuver also, with the same wave as the yang; The five mountains cannot shake its corner, and the four blasphemys cannot be boundary; Its wit is quiet, and the yin is the same as its virtue, the wise man can't carry its glory, the deep can't peep into its strategy, the heaven and the earth can't seize its time, and the situation is human? ”

As the Zhisheng Beast stopped beside the different monks, the questions unfolded one by one,

Ask, "How does nature and heaven and earth become compatible?" ”

This is the practice of the Dharma, which is devoted to the path of nature, but cannot be fully understood, and hesitates between nature and power.

Answer, "The way of nature is quiet, so all things in heaven and earth are born." The way of nature, do nothing and do nothing; Movement and stillness have their nature, and stillness is also. Stillness can establish heaven and earth, give birth to all things, and naturally.

The way of heaven and earth is immersed, so yin and yang win. dipping, micro also; The way of heaven and earth, the body and the use of micro, flexibility is not more than positive, micro gradually; Slightly gradually, it can be divided into yin and yang, into four times, to just to the smooth is also said! ”

Asked, "How did the killing machine come about?" How is it pure? Don't teach to scatter? Incoherent? Not in vain? ”

This is a monk who likes to fight, trying to find a way to cultivate the killing machine.

Answer, "The sky kills, the dragon and the snake rise; People kill the machine, and the world repeats.

The heavenly machine is open but not born, and the heavenly machine is galloping but not dead; The sky is galloping, and there is no use of it; Zhang kills the mighty, and Chi kills the mighty;

The machine of man is obvious, the sky is mighty with qi, people take virtue as the machine, the yin qi in autumn and winter is strictly condensed, and the sky is also killing the machine, so the dragon and snake are afraid and dormant; Winter and spring come, the yin retreats and the yang grows, and the gallop of the sky kills the machine, so the dragon and snake are happy and vibrate......"

Asked, "How to break ten thousand laws with one sword?" ”

This is a small sect of sword cultivation, a little whimsical,

Answer, "Sword Cultivator wants to ask how to break ten thousand swords with one sword, and Fa Xiu wants to ask how to break ten thousand swords with one spell!" The body cultivator wants to know how to swing ten thousand people with one punch, and the demon cultivator wants to know how to shake the world with demonic energy!

Big fallacy!

Since the beginning of the Dao, there has never been a method, a technique, a sword, and a way to do this. Where did it come from, 3,000 avenues, 800 side doors?

Such delusions are just a desire to take shortcuts, stealing, and being lazy.

The so-called one sword breaks ten thousand laws, or one law breaks ten thousand swords, in fact, it only lies in the word 'fine', the essence of one skill is better than the miscellaneous of a hundred techniques, the purity of a sword, stronger than the prosperity of a hundred soldiers;

The old man's suggestion, if you have a fine skill, then it is better to learn some more complicated, if you have learned miscellaneous, then it is better to choose one and fine.

Cultivation is a process of constant self-balancing, and proportion is fundamental, and that's pretty much it! ”

During this period, the little beast of Zhisheng floated in front of Li Ji's eyes many times, and Li Ji always felt that the little beast's gaze at him was a little different, and those swarthy eyes seemed to be able to speak, which was his own delusion? Or is it self-inflicted?

More than ten days have passed, and Li Ji began to feel that if he could have a chance, he would also have some problems; But this little beast passed by his eyes many times, but it never stayed by his side, so it can be seen that this thing is probably nothing special to him.

He also noticed that the choice of monks by this Zhisheng beast seemed to have nothing to do with the Taoist system, whether it was a monk or a demon, he almost treated everyone equally, and he was not only a monk who liked nature, such as the murderous sword master, who was also chosen by him.

Li Ji was thinking to himself, and suddenly felt a sinking on the top, and the little beast actually fell on the top of his head at some point, and the big fluffy tail stuck to his nose; Li Ji's first feeling was that if this animal farted, should he strangle it or strangle it?

There wasn't much time for him to think, the Manifestation Venerable's gaze had already passed, and just as he got up and was about to open his mouth to ask, the little beast only heard a 'poof' sound before leaving.

Li Ji Darin, he just wanted to ask a question, and the Zhisheng Beast came to his head? He just mischievously wondered if it would fart, and it immediately farted in return!

This knowing beast can actually see through his mind!

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