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In fact, before Buddhism was introduced to China, there was actually no religion in China, and all the schools of thought were just 'families', and they were all the words of one family. Even Confucianism is only 'exclusive respect for Confucianism', and it has not reached the level of 'teaching'. Religious activities are even less, at most some sacrificial activities.

After the introduction of Buddhism, it greatly changed the status quo of religion in China, Confucianism, Taoism, etc., in order to resist the erosion and influence of Buddhism, so there were three Qings, Taoism, sages, Confucianism, and Confucianism. Taoism and Confucianism were forced by Buddhism, and the 'learning' of one family's words became 'teaching'. This is all because the Buddhists are so powerful in preaching that they have seriously eroded the living space of Confucianism and Taoism.

Fortunately, Buddhism is still relatively mild, not as exclusive as the religions of God, Christ, and ******, so for more than 2,000 years, the three religions of Confucianism, Buddhism, and Taoism basically coexist peacefully in China.

However, even so, Liu Zhang did not want religious ideas to become the mainstream ideology under his rule, let alone let this kind of thinking control and manipulate the people under his rule.

In fact, Yiliang's law, which is far from being spoken, explicitly prohibits illegal proselytizing.

What Liu Zhang said in the original mouth, that the law should not be passed on lightly, and that it is forbidden to get something for nothing, are all general provisions, which are to restrain the academic disputes of various institutions at present and prevent vicious competition. These articles are not even taken seriously by the Yiliang government at present.

That is, Liu Zhang now saw the huge potential threat to religion, so he stubbornly changed his words, had to find out these two articles, and bluntly wanted to prohibit missionary behavior.

Since according to the law of Yiliang, speech is not forbidden, and it is clear that it is difficult to prohibit the proselytizing of the faithful.

Liu Zhang's eyes, he broke out in a cold sweat in his heart, if he hadn't discovered it early, would Yiliang become a holy place for the spread of Buddhism in the future, maybe it wouldn't be long before monks would be everywhere.

In Liu Zhang's impression, the benefits that religion has brought to China are not at all beneficial except for the construction of temples and temples in scenic spots, lofty mountains and mountains, and some amazing cultural landscapes. And these landscapes are not all built by the people's fat and people's anointment.

Whether it is a god, a saint, or a Buddha, Liu Zhang doesn't want it, and he doesn't want the people under his rule.

It is no longer easy for the people to support their families and the government, and they can no longer provide for others. Any other behavior that wants to suck blood from the people, Liu Zhang considers it illegal.

"It seems that Lord Zhou Mu is going to kill the monk today?"

"Unless I want to kill you, it is the law of Yiliang that will kill you, and if you have sinned, you must confess the punishment. Don't say it's you, a wandering monk, it's me, murder and crime, and I have to resist my fate. ”

The monk didn't believe it. Can this reason allow adults to keep the monk alive? Leave the monk aside to see if the adults themselves can bend to the laws they have made. ”

"No, you can't. There are many people in this world who don't believe my Liu Zhang's words, and they still have to be killed. ”

"Then the monk has nothing to say, and I can only go to hell if I don't go to hell."

"Hell? I, Liu Zhang, have never seen it several times in the past, there is no heaven, no hell, no Elysium, only this earth. Monk, you can think about it, Liangzhou is still in the trial period of the new law, don't say that I didn't give you a chance, when the executioner starts to fall, you will know whether there is a Buddha and whether there is a hell. Liu Zhang sneered.

"The monk had no choice but to make it difficult, to survive in the world, and to continue to help all sentient beings for my Buddha. The monk saves people, everyone sees it, but he was sentenced to death by the law of Yiliang, which is not conducive to the smooth implementation of the new law of adults in Yiliang. Is this reason enough? ”

"Not enough. On the contrary, quite the opposite. On the contrary, killing you, a monk who wanted to save people, but ended up harming people's lives, could make the people of Liangzhou know more about the newly implemented law, which was greatly conducive to the implementation of the new law. Because it's engaging, topical, newsy, and sensational. If I spare you, the effect will be worse. Are you trying to justify me having to kill you? Could it be that a monk is really useless except for cheating on eating and drinking, except for serving your Buddha? Liu Zhang looked at Zhi Qian with a sneer.

"No, no!" The monk finally began to sweat on his head, and hurriedly denied it. Hurriedly argued: "The monk has hands and feet, can support himself, the monk has a mouth, can speak six languages, the monk has a brain, knows the scenery and people of the Western Regions, I heard that the state pastor wants to go to the Western Regions to regent, and the monk is willing to do his best." ”

"By the way, that's the point." Liu Zhang nodded, the Western Regions must be going, and indeed people who are more familiar with the Western Regions are needed, and the academy also needs talents who are proficient in many Chinese. Liu Zhang was a little moved. "I heard that you are from the Yue Clan?"

"The monk's ancestral home is Yue's, but the monk was born in the Han Dynasty and grew up in the Han Dynasty."

"Then why don't you spread my Huaxia doctrine to Fanbang, why do you spread Fanbang's doctrine to China?" Liu Zhang is a little unhappy with this, from ancient times to the present, why there are so many missionaries to China, why no one has helped China to export culture. Since ancient times, China's cultural influence on the surrounding areas has been mostly caused by cultural radiation, and there are not many real cultural exports. Especially when a culture like Buddhism spreads, even less. What subset of Confucian scriptures and histories, how many foreign translations do you have; What do Taoists do in the mountains every day, preaching to foreign countries?

"If Zhi Qian is in a foreign country, he should pass on the best knowledge of China to foreign countries. China is the **** state, the barbarians are more than China, the heart yearns for it, and the stream is endless, so that there is a way to explain the religion into China. ”

In fact, this Zhiqian in history is really a celebrity.

He is a well-known translator who speaks several languages, especially Chinese, Sanskrit, and Sanskrit. His ancestors, during the time of Emperor Ling of the Han Dynasty, led hundreds of Yue's people to immigrate to China. Zhiqian is regarded as the second generation of shifters.

Zhi Qian is employed by Zhi Liang, who is known as "the world is knowledgeable, and there are no more than three".

Zhi Yu is another very famous Buddhist monk.

The Zhizhi and Zhiqian departments were the earliest introducers of Mahayana Buddhism to China, and they were also the main personnel in the translation of relevant Buddhist scriptures.

The other lineage, represented by Anshigao, was the introducer of Theravada Buddhism.

Liu Zhang and Zhi Qian chatted for a while, thought clearly, and then said to Zhi Qian: "Monk, I'm sorry, in fact, I lied to you just now, in fact, I can't decide your life and death." Because I'm not Facao, it's useless for me to speak. So, it's useless for you to give me more reasons not to kill you. After Liu Zhang finished speaking, he looked at Zhi Qian with a smile.

"Huh?! ……”

Zhi Qian opened his mouth wide and silently let out this "ah". (To be continued.) )