Let's talk about books: As I said before, I've been working on "Personal Notes" recently, so I don't need to read it.

Anyway, the books I wrote really don't need to be read, because they are all very personal. If you have been supported by friendship, you will be up to you, life should be happy and happy, and life is flexible and charming.

【Book】My book, of course, is to write, copy, and quote all the characters I liked when I was a teenager, so I can find them on many Internets, such as Li Bai and Li Qingzhao.

And then I have to rush to 500 chapters.,It's stipulated that 500 chapters will have the light of the great god to take.,By the way, to complete this.,It's also a goal.。 Someone else's goal is to be successful, big red, I don't need it, I need to be free!

What about freely completing one's own literary world, being the enemy of the world and the literary world?

Those who do not violate the law of reason should insist on themselves! I appeared and existed here at the starting point, so naturally I wrote here by hand, and if the main force appears in the vertical or horizontal or creation world today, I will write it there.

Many people don't understand freedom, and of course, they don't know what spiritual freedom is! Sometimes, if you look out of the perspective of being a human being or a Chinese, you will find how funny, funny and ignorant people are.

In this way, the field of vision will be more and bigger, instead of being confined to the weak and growing up, trying to be lucky and invincible. Of course, the book I wrote was invincible from the beginning, and it was a duel between the peaks from the beginning, and it will always be like this, as for the digging of the little people, then leave it to others to write.

But. I really don't understand it more and more, and those thinkers, philosophers, or literati that I admired when I was young, in the process of quoting, some of them really don't understand, so I have to learn by myself.

Yesterday I was lying down and opened Zhang Ailing's book, and I fell asleep after only one page, and I was busy today, and I didn't have time to read it again, so I will turn it again tonight before going to bed.

Now I finally began to practice the name (Ming) words that I said at the beginning: the first article of the book at the beginning: the only one: It is normal that this book cannot be understood, please don't waste time and leave a message to the author Long Yinyue to say that I don't understand.

Long Yinyue wrote this book with the intention of writing it to the point that gods, men, and demons could not understand it. The super god and super demon wrote that he didn't even understand himself. This book is only dedicated to Luo Xiaoyun and all friends at the starting point Chinese novel network. Because of your existence, I have the text to write this book of my own life, thank you from the bottom of my heart!

The author's preface 1 (this book must read the preface 1) why many passers-by refuse to read it, so I clicked on the content. A bunch of unserious passers-by. That's how foolish the world comes. (snickering) flashes home. ”

Shi Shusi (Director of the Editorial Department of the Social Weekly of the Workers' Daily): "Evergrande's Asian victory is a generous gift to the Third Plenary Session of the CPC Central Committee. The task of reform is very heavy, but football has verified a truth: in China, which is not short of money, as long as the main body of money is the enterprise. If the money is used in the right place, it is still possible to produce results, believe in the market, believe in the enterprise, believe in professionalism, and the local tyrants are stronger than the government. Chinese football, not in vain, Xi Jinping's attention and expectations for you, Evergrande, good. ”

One of the Demon Heroes' rebels, the floating pot space, Gu Yanwu

Gu Yanwu (1613-1682), formerly known as 絳, the character Zhongqing. After the death of the Ming Dynasty, Wang Yanwu, a student of Muwen Tianxiang, was renamed Yanwu, the character Ningren, and also signed himself as Jiang Shan's maid.

Scholars are honored as Mr. Tinglin. A native of Kunshan County, Suzhou Prefecture (now Kunshan, Suzhou, Jiangsu), he was a famous thinker and scholar in the late Ming and early Qing dynasties.

He is very knowledgeable, and is known as the "Three Great Confucians of the Late Ming and Early Qing Dynasties" or "the Three Great Thinkers of the Late Ming and Early Qing Dynasties" together with Huang Zongxi and Wang Fuzhi.

Gu Yanwu was born in the forty-first year of Wanli in the Ming Dynasty (1613), originally the son of Gu Tongying, the great-grandfather Gu Zhangzhi, the Gu family is the Jiangdong family, Xu Qianxue, Xu Bingyi, and Xu Yuanwen are Gu Yanwu's nephews.

Gu Yanwu succeeded to the deceased cousin Gu Tongji as the heir, the widowed mother is the daughter of Wang Yu, unmarried at the age of sixteen, "weaving during the day, watching books at night to the second watch", raising Gu Yanwu as an adult, teaching Yue Fei, Wen Tianxiang, Fang Xiaoru to be loyal and righteous.

At the age of fourteen, he took the talent, and was friendly with Guizhuang, that is, he joined the Restoration Society, "Stand up for the festival, fall into the world, people think they are crazy", the two have a special personality, the people of the time are called "Strange and Strange", with "doing their own shame", "erudition in literature" for the purpose of learning, repeatedly failed, "feeling the danger of the four countries, shame on the widowhood of the birth", thinking that "the harm of the eight shares is equivalent to burning books; and corrupting talents, there are prosperous suburbs of Xianyang", so he retired to read, "Twenty-one History, Thirteen Dynasties, the World Illustrated Classics, The predecessors of the editorial department, and even the public transfer of the residence copy, etc., the interests of the people's livelihood are recorded."

In February of the fourteenth year of Chongyu (1641), his grandfather Gu Shaofu died of illness. In the summer of the sixteenth year of Chongyu (1643), he became a prisoner of the country with donations.

After the Qing soldiers entered the customs, Gu Yanwu temporarily lived in the Yulian Sutra, recommended by Yang Yongyan, the commander of Kunshan County, and joined the Southern Ming Dynasty Imperial Court, serving as the secretary of the military department, and wrote "On the Military System", "On the Situation", "On Tiangong", and "On the Law of Money".

After the Qing army captured Nanjing, it switched to Wang Yongzuo's righteous army, and united with Guizhuang with Wu Zhikui and Lu Zhiyu armies to relieve the siege of Kunshan, but finally failed. Gu Yanwu's biological mother He had her right arm cut off by the Qing army, and her heir mother Wang died of hunger strike, leaving Gu Yanwu to be unable to clear up for the rest of his life.

After the burial of the Wang family, Gu Yanwu abandoned his home and traveled far away, and was awarded an official position by Emperor Longwu, leading the righteous army, and repeatedly failed. In the ninth year of Yongli (the twelfth year of Shunzhi in the Qing Dynasty, 1655), due to "resentment and desire to fall into it", Nagina changed his clothes and changed his name to the merchant Jiang Shan.

In the ninth year of Yongli (the twelfth year of Shunzhi, 1655), he was framed by the evil servant Lu En, and Ye Fangheng locked him in prison, and because his friend Lu Zebo rescued him, he closed the case on the charge of "killing a guilty slave".

Later, he went north to investigate the situation of the mountains and rivers, connected with anti-Qing people, traveled through Shandong, Shanxi, Henan, Hebei, Shaanxi and other places, "twists and turns of 20,000 miles, and the books read and got more than 10,000 volumes", Yongli 13 years (1659 years of Shunzhi in the Qing Dynasty), to Shanhaiguan, with the ancient battlefield, in his later years, he began to settle in Huayin, Shaanxi.

In the seventh year of Kangxi (1668), he was imprisoned for the Huang Peishi case in Laizhou, and was rescued from prison by his friend Li Yinzhen and others. In the tenth year of Kangxi (1671), you Jingshi, living in his nephew Xu Qianxue, Xiong Cixu set up a banquet to entertain Yanwu and invited him to revise the "History of the Ming Dynasty", Yanwu refused and said: "If there is such a move, if you don't push it away, it will be Qu Yuan's death!"

Gu Yanwu was devoted to academic research and paid attention to the practical learning, he was "extremely energetic, without other hobbies, from childhood to old age, never a day of waste books".

He was deeply dissatisfied with the study of the mind taught by the Song and Ming dynasties, and advocated that "it is better to write books than to copy books". In his later years, he focused on the study of scriptures, and examined the ancient sounds, which were divided into 10 ancient rhymes, and believed that "reading the Nine Classics begins with the examination of the text, and the examination of the text begins with the knowledge of the sound". He is the author of "Rizhilu" and "Five Books of Music", etc., he is the founder of ancient rhyme in the Qing Dynasty, and his achievements are numerous; he also made contributions to the study of cut rhyme, but not as much as he contributed to ancient rhyme.

In 1678, Kangxi opened the erudite Confucianism department, which attracted the remnants of the Ming Dynasty, Gu Yanwu wrote to Ye Fangai three times, saying that "Geng Geng's heart will never change", and refused to recommend it with death, and said, "What do you want from the seventy old man?

In 1679, at the Qing Court's Enlightened History Museum, Gu Yanwu rejected Xiong's offer with "I am willing to die to thank the duke, and the last one is to flee the world". In the twenty-first year of Kangxi (1682), on the fourth day of the first month of the first month of Quwo Han's family in Shanxi, he accidentally stumbled when he got on the horse, vomited and vomited, and died at the age of 70.

Gu Yanwu opposed the Song and Ming Dynasty's empty talk of "mind, reason, sexuality, and life", advocated the practical learning of "application to the world" and the study of artifacts, emphasizing that "the metaphysical is the way, the metaphysical is the instrument, and the non-instrument is the Tao", so he put forward the idea of replacing "science" with "practical learning".

Gu Yanwu opposes the theory of the nature of the heart, believing that he believes in Cheng Zhu's theory of science, "As a scholar for more than a hundred years, he often talks about the nature of the heart, and he is at a loss to understand it. 」

It advocates "learning more and knowing", "erudition in literature", "doing one's own shame", and "learning from oneself and even in the world and the country".

It opened a new generation of new style, proposing that "a gentleman is a learner, a wise way, and a salvation." It's just poetry, and what good is the so-called carving of insects?"

Gu Yanwu is therefore considered to be the founder of the Qing Dynasty. In the middle of the Qing Dynasty, many scholars started with this, advocating the study of historical classics, and repeatedly researched Chinese history from astronomy and geography to gold and stone inscriptions, and was called the "Qianjia School".

Gu Yanwu is widely regarded as the main founder of the school of thought because of his rigorous academic style that has been verified by history.

Gu Yanwu emphasized that to do learning, we must first establish a personality: "Courtesy, righteousness, honesty and shame are the four dimensions", advocating that "those who protect the world are cheap and responsible." Liang Qichao quoted it as "the rise and fall of the world is the responsibility of the husband".

Liang Qichao: "On the ancestor of Qing Studies, there is no second day person in Shetinglin", "The greatest feature of Tinglin scholarship is to oppose introverted subjective learning, and advocate extroverted objective learning"

Qian Mu said that it is practical rather than empty talk, "It can give full play to its advantages and disadvantages at all ends of political affairs, and it can be described as a study of both internal and external kings." (To be continued......)