The clear and deep beauty of the cosmic sky above the eternal monument is as clear as the sky blue, and the moment the eyes of the person who defy the sky are still in the flow of time, the heart is like a knife cutting pain, he knows that she has no feeling for herself, and a trace of disdain falls on herself, the light is like pain.

The woman on the eternal monument turned her gaze to the titles that had already emerged, and the two dark and dark names were lined up together, and the profound memories were still tightly stinging: "Have you woken up? Or have you forgotten me?" The more you cling to it."

The names in the darkness are the [Vicissitudes of Life] and the [Prajna Demon Head].

...

"Prajna", also known as wisdom and wisdom, is also translated as Boruo, Zhuruo, Prararuo, Parora, etc., a Buddhist term that means wisdom or insight, and is one of the three non-missing learnings.

"Sanskrit Sanskrit Three No Leakage Learning, Buddhist terminology, refers to the increase of precepts, the increase of the mind (the study of the mind), and the increase of wisdom. Precepts, concentration, and wisdom, that is, the three non-missing learning, to achieve the path of liberation from the troubles of life and death in the Three Realms, and to attain the full completion of the cultivation. ”

Prajna is perception, knowledge, or understanding. Prajna is comparative, which means higher, greater, surpassed, and transcendent. Therefore, it is literally a higher perceptual ability, an ability to distinguish between right and wrong, the ability to make simple choices in the law, and all sentient beings have this ability.

Those who possess Prajna can choose the right path according to their own powers of observation. Lack of prajna is ignorance.

Prajna can be divided into worldly prajna and out-of-world prajna. The so-called worldly prajna is the ability to understand dependent arising, to break off bonds, and to stop afflictions. To attain this kind of prajna wisdom, one needs the help of cultivation and the precepts and concentrations.

The definitions of wisdom and wisdom are similar, but the difference is that the scope of wisdom is smaller, mainly referring to the worldly prajna, which has the meaning of being able to make choices and make decisions, while the scope of prajna wisdom is larger.

The word Prajna first appeared in the Eastern Han Dynasty monk Zhi Lou Jiayan translated the "Tao Xing Prajna Sutra".

Prajna mostly refers to wisdom in China, and "Shishuo New Language and Literature" contains: "Yin Zhongjun was deposed in Dongyang, first read the Buddhist scriptures, first looked at the "Vimala", suspected that there were too many Prajnaparamita, and then saw the "Sketch", hated this language less. 」

Buddhists believe that the wisdom of prajna is different from the wisdom of the world, that "wisdom is so thin that it cannot be called prajna," and that it is the correct view that arises through vipassana, and that the wisdom of reality arises from the realization of the vajra nature of the empty mind.

Prajna does not have a corresponding noun in China that can be replaced, although it means wisdom, it is not enough to express the meaning of Prajna, so the translators do not directly translate it into Chinese as "wisdom", but transliterate it.

"The Treatise on Great Wisdom": "If the reality is fixed, it is very deep and heavy, and the wisdom is shallow, so it cannot be called. 」

In general, the puja will recite "Maha Prajnaparamita" a lot, and "Maha Prajna" is the great wisdom. Prajnaparamita is "the wisdom of ultimate perfection", and Buddhism calls it the wisdom of victory or reality, like the wisdom of the Buddha experiencing the truth under the Bodhi tree.

The wisdom of a scientist is incomplete, incomplete wisdom, which Buddhism calls convenient wisdom.

The thought of Prajna can be summed up as "false emptiness", which is said: "Ignorance is separated from desire, and ignorance is extinguished, and even pure great suffering." 」。 (To be continued......)