One of the Demon Heroes' rebels is the floating pot space - the King of Freedom (not available), also known as the peerless King of Freedom and the peerless King of Freedom. Unrestrained and self-contained, free of heaven and earth, the highest representative of the free realm.

It is also the "Destroyer" of the universe, alongside the "Creator".

The essential existence of its deity is "Xuanxia", the "Demon Hero", the master of the pantheon of "Wonder Hero", and the "Evil Hero" (the essential existence of the musical emperor Tianjiao Dragon), and the four are equally famous.

The life story is unobservable, and the rumors are only recorded in a "lifeless" book. The abbreviated title of the book is: "The Wild Four".

Legend has it that the four parts of this book can be understood by those who have super broad wisdom and big minds in this world.

He once casually left behind a cosmic martial arts [Easy Avenue] that shocked the ages, but very few people understood it. He said, "Those who know will understand, and those who don't understand will never understand." 」

One of the guardians of the Demon Hero, Byron

George, Gordon, Byron, the 6th Baron Byron (1788-1824), London, England, died in Greece, also translated as "Pendulum", English poet, revolutionary, and leading romantic literary champions. Hereditary baron, known as "Lord Byron".

Byron was born into a declining aristocratic family in London, his father was a declining aristocratic father, and his father abandoned the family shortly after Byron's birth.

Byron followed his mother, orphan and widow, and lived a poor life in Scotland.

Byron was born lame, while his mother was temperamental and moody. These two reasons led him to develop a withdrawn and melancholy personality.

At the age of 10, Byron inherited his uncle's baronial title and moved with his mother to live in the hereditary lands of Nottinghamshire. Nottinghamshire was one of the industrial counties of Britain at that time and one of the centers of the workers' movement, where he understood and became familiar with the miserable life of workers and the fate of exploitation and oppression.

In 1805, Byron graduated from secondary school and entered the University of Cambridge, where he majored in literature and history.

College years. He was extremely interested in the writings of enlightened thinkers. He avidly studied the works of Voltaire and Rousseau, and began to write his own poetry.

In 1807, Byron published a collection of poems, The Hour of Laziness, his debut novel. Through his poetry collections, Byron expressed his dissatisfaction with real life and his weariness and contempt for aristocratic life. Soon, the poetry collection was attacked and ridiculed by negative romantic publications in society.

Year 1809. In the face of the ensuing attacks and abuse, Byron wrote a long poem "The English Poet and the Scottish Critic" to fight back against the attackers, but it unexpectedly opened the prelude to positive romanticism versus negative romanticism. The long poem also made Byron appear in the English poetry and literary scene.

In 1809, Byron graduated from Cambridge University, where he was qualified as a member of the House of Lords because of the hereditary system of aristocracy.

Byron began to travel abroad, visiting Portugal, Spain, Malta, Albania, Greece and Turkey.

When Byron returned to England in 1811, Byron's trip broadened his political horizons and enriched his writing, witnessing the struggles of oppressed nations in Europe for their freedom and independence, as well as the disgraceful side of Britain's rivalry on the continent.

In 1812, Byron published chapters 1 and 2 of his long poem "The Travels of Childe and Harold", which immediately caused a sensation in the literary world and brought him great fame.

At the same time, the Luddite movement was also raging in Britain, and in February, the House of Lords passed a bill that would impose the death penalty on workers who destroyed machines.

Byron gave a speech in parliament in support of Irish independence and published "To a Weeping Lady".

In 1813, Byron published "The Infidel" and "The Bride of Abidus".

In 1814, Byron published The Poetry of Windsor, The Pirates, and Leila.

In 1816, Byron published The Siege of Collins, Barisina, and Lutherans, collectively known as "Oriental Narrative Poems", and shaped the "Byronic hero" in literary history.

Although Byron gained great fame for his poetry, he was attacked and reviled by politicians and high society because his ideas were diametrically opposed to those of British politics.

In 1816, the high society hyped and attacked him for his divorce from his wife, and he was forced to leave his homeland in disgrace.

Byron traveled to Belgium, went to Waterloo in person, then to Switzerland, and met Percy, Bysie, and Shelley in Geneva, and the two formed a deep friendship.

Shelley's poetic spirit influenced Byron, who wrote the third chapter of Prometheus, The Prisoner of Sion, and The Travels of Childe and Harold, and was discouraged by the battlefields and the suffering of the people throughout Europe, and wrote the pessimistic poem Manfret.

Byron went to Italy, where he threw himself into the charcoal-burning movement and became the leader of the local organization. At the same time, he wrote the fourth chapter of Childe and Harold's Travels, Marino, Fariello, Cain, The Mirage of the Judgment, The Bronze Age, and Don Juan, a period of his creative brilliance.

Soon after, the charcoal burners' revolutionary activities failed, and in 1823 Byron left Italy for Greece to join the Italian armed struggle against Ottoman slavery.

His health deteriorated due to overwork and travel, and during a march, Byron encountered a storm, and after the wind and rain, Byron became ill and died in the Greek army in 1824.

On his deathbed. Byron's will said, "My wealth, my energy was dedicated to the Greek War of Independence, and now even my life is sacrificed!" The Greek government held a solemn state funeral for Byron.

The Chinese writer Lu Xun said in "The Poetry of Moro": "The intention is to resist, the point is to the action, and he is the suzerain of a school of poets", and the fourth to ninth sections of the article express high praise for Byron's poetry.

One of the guardians of the Demon Warrior - Shelley

Percy, Bysie, and Shelley [(1792-1822), commonly translated as Shelley, were well-known English Romantic poets and are considered to be among the finest English poets of all time. Engels called him a "genius prophet".

At the age of 8, Shelley began experimenting with poetry, and spent several years at Eton. Shelley collaborated with his cousin Thomas on the poem "The Wandering Jew" and published the satirical novel "Zastroch".

At the age of 12. Shelley entered Eton College, where he was abused by his seniors and teachers, a common phenomenon in schools at the time, but Shelley did not hold back like the average freshman. He openly defied. And this rebellious personality burned his short life like fire.

At the age of 18, Shelley entered Oxford University. Heavily influenced by the writings of the British liberal thinker Hugh and Godwin, Shelley habitually wrote pamphlets about his ideas on God, politics, and society to people he didn't know, and asked for their opinions.

Year 1811. Because of the spread of "The Inevitability of Atheism", Shelley, who had been enrolled for less than a year, was expelled from Oxford University. Shelley's father, a conformist squire, demanded that Shelley publicly declare that he had nothing to do with The Inevitability of Atheism, but Shelley refused, and he was evicted from the house.

Cut off from financial support, Shelley lived alone for a while with the help of his two younger sisters, during which time he met Heliette Vester Bullock, his sister's classmate, the daughter of a small innkeeper.

Shelley, who had only seen the sixteen-year-old girl a few times, was both lovely and pitiful, and when Shelley saw her letter in Wells that she had been abused by her father at home, she hurried back to London and eloped with the poor girl who was in love with him. They were married in Edinburgh and lived in York after their marriage.

In 1812, Shelley, sympathetic to Ireland, which had been forcibly annexed by the British, and his wife went to Dublin to support the cause of the emancipation of Irish Catholics, where Shelley gave an impassioned speech and distributed the "Letter to the Irish People" and the "Proposal for the Establishment of the Society of Fraternists".

Driven by political fervor, Shelley spent the next year traveling around England, distributing pamphlets of his free thoughts. In November of the same year, he completed the long narrative poem "Queen Mab", which is full of philosophies, attacking the hypocrisy of religion and the inequality between the feudal class and the working class.

Shelley's marriage was initially attacked by his enemies as the best weapon against him, and when the romantic chivalry cooled down by reason, the more real side of his hasty marriage began to emerge as the two men grew up.

Shelley had to admit that marriage did not save his wife, and that marriage simply tied two people together to endure another kind of torture.

Mentally, emotionally, the difference between the two people is getting bigger and bigger. During this period, Shelley became acquainted with Godwin's daughter, Mary Godwin, and they fell in love and traveled together on the Continent, where their ideals of love and marriage were so pure that even the harshest critics could not beak. After Shelley's death, Mary annotated his complete poems.

When Shelley's grandfather died in 1815, Shelley, who was financially poor at the time, received an annuity under primogeniture, but he refused to keep it to himself, sharing the wealth with his sister.

In addition to "Alast", Shelley wrote more short essays on philosophy and politics this year.

The following year, he traveled again with Mary to Europe, where he became close to Byron on the shores of Lake Geneva, and the friendship between the two great poets of the same generation remained until Shelley's death, on which Shelley's later work, Julian and Madalo, was based on Byron and himself.

From 1818 to 1819, Shelley completed two important long poems, "Prometheus Liberated" and "The Fortune", as well as his immortal masterpiece "Ode to the West Wind".

"Prometheus Liberated," like "Queen Mab," could not be published, while Shelley's most mature and well-structured work, "The Trick," was described by British critics as "the worst work of our time, seemingly at the hands of the devil."

In 1821, John Keats died, and in June, Shelley wrote Adoni to express his mourning for Keats, and to complain about the British literary scene and the social situation at that time that caused Keats's early death.

In 1822, Shelley was caught in a storm on his way back to Lerich on the way back to Lerich on the ship Don Juan, which he had built, and Shelley and the two men on the same ship were not spared.

According to local law in Tuscany, any object that drifts at sea must be burned, and Shelley's body was cremated in a Greek ritual arranged by his former friends, Byron and Trelawney, who smeared frankincense on the corpse and sprinkled salt in the fire. The following year, Shelley's ashes were brought back to Rome and buried in what he considered the most ideal resting place during his lifetime. (To be continued......)