Not everything has "runes", like stones and sand, so they have no possibility of life, but Wangxiang wants to swim against the current, and he tries to "make spirits from the soil".

He piles up the dirt and stones into the upper body of the human form, and pours enough water into it, and then he grabs a piece of grass and inserts it into the top of the clay figure's head, pours vitality into the clay figure, and breaks the flow of life in the grass, so that the life flow in the clay figure flows into the "rune spirit" in order according to the law of the grass "rune spirit", which is intended to expand the life form of the grass "rune spirit" into the soil.

The more smoothly it went, the more suspicious Wangxiang became about the authenticity of this world, and after a while, he was sweating profusely, because he had succeeded, the creation or transfer of life was so simple, of course, this was only for him who could control his vitality, and the cultivators above the demigods, although they could feel the existence of the "Fu Spirit", could never see so clearly as Wangxiang, let alone change their lives.

The lifeform changed from a piece of grass to a clay figure with grass on its head, but this new lifeform ushered in its own death immediately after it had life, even if Wangxiang poured it into life with a steady stream of regularity, it would be useless, this lifeform died, and the "rune spirit" did not try to produce vitality before death, as Wangxiang did in the previous experiment, or it could not produce it at all.

Wangxiang will cut the clay figure, with a wooden stick, in the mud to outline the "blood vessels", the appearance of the blood vessels is completely in accordance with the law of "Fu Ling", and the grass "Fu Ling" is not complicated, to reproduce its veins are also simple, after doing it, Wangxiang will then paste the mud people on the soil, and then pour water, this time, when the life body appears, there is no need to Wangxiang to do it, the vitality spontaneously promotes the flow of water in the mud "blood vessels", and the lower body of the mud man is planted in the mire.

Wangxiang was surprised to find that the water in the "blood vessels" in the clay man's body was constantly flowing and constantly circulating and exchanging with the water in the underground mire, and the "nutrients" or vitality in the water were immersed in the soil and connected with the "runes", but the water in the mire was limited, and after an hour, due to the unsmooth water circulation, the life still ushered in death.

Wangxiang placed the clay figurines in the river, and the flowing water seemed to give the clay figurines infinite life, but as a result, the clay figurines lasted for a shorter time, because the turbulent water softened and scattered the clay figurines' bodies, causing the blood vessels in them to be confused or lost. During this period, Wangxiang found that the vitality in the clay body had tried to save itself, they seemed to have given guidance to the clay body, and also tried to lift the body, but the vitality is not energy, can not drive the soil, and this kind of self-help is a kind of life instinct, in fact, only need to put the side of the clay man's body, it can resist the impact of the water, like grass, this clay figure only exists survival instinct, and does not have life thinking, or spiritual thought.

Wangxiang thus knows the necessary conditions for the production of life, on the "Fu Ling", the need for vitality at the same time, but also need a strong and stable body, to know that although the human body is soft, but can withstand the wind and rain, the sun is cold, for grass, compared with the skin of the human body, similar to the skin gap between normal people and Zhuan Wang Xu, with these two points, it has the life of the grass and trees, if above this, with spirit and energy, the life body will gain the ability to move and think, which is equivalent to having the life characteristics of animals.

That is to say, for the life of a human being, vitality, energy, spirit, and body are the four foundations of its survival, if you can control the four foundations, then you have the ability to make people from the soil, and Wangxiang also has great respect for the imaginary creator of his own life, not only the perfection of the "rune spirit", as long as the life body is formed, the life body will be autonomous to let itself live as much as possible, but also that the creator has a variety of abilities against the sky, Wangxiang suddenly thought, if he, Fang Tianmu, Wang Xu, The cooperation of the four of them can create a super-advanced life form, since it is assumed, it is better to be bolder, Kite and Mu Ziyun give this life body the ability of the element, Yan Jiang and the Truce give it the ability to heal and evolve themselves, if all the chosen people take action, then this life form is close to God, think about it, if this assumption is reversed.

Wangxiang took a breath of cool air, if there was once an invincible god-level lifeform that divided its composition into multiple abilities, vitality, energy, spirit, body, element, purification, time, and space、......... How can you divide it, rely on the power of corruption, thinking of this, Wangxiang patted his head, he knew that he was thinking too much, so he should put his mind on the clay figure in front of him.

Cut the clay figure again, Wangxiang embedded a lot of dry grass woven tendons outside the "blood vessels", and then put the body of the clay man and into the stone to make it stronger, and then, press his hand to the top of the clay man's head, so that the clay man's "rune spirit" surrendered to his "rune spirit", when the clay figure became a part of its life body, Wangxiang began to convert vitality into energy, and lasted for three hours, until it was dark.

After separation, Wangxiang found that the clay man maintained a very weak vitality energy transformation process, Wangxiang sighed, such a simple structure of the "Fu Ling" actually has the ability to learn, energy can accumulate into a lot, Wangxiang used a stone to block the river, the clay figure is located The water level is raised, and then, he squatted next to the clay man to observe, this time, he has been observing the dawn, he has not slept all night, but he is extremely excited, because it found that the clay man's hands, originally three inches away from the bottom of the river, now against the bottom of the river, And its body is raised by an inch distance, that is, the clay figure with energy and muscles is trying to save itself.

Wangxiang removed the stones, lowered the water level, and then raised the clay figure's hand three inches, and then continued to block the river to raise the water level, this time, the clay figure only took a tenth of the previous time, holding down the bottom of the river with both hands, slowly raising his body, and the process can almost be observed with the naked eye. This shows one thing, the clay figure is not the first time to face the test of life and death, instinctively explore and save itself, but use the previous experience to gain experience, and it uses the experience, has experience and uses the experience, proving that the clay figure has the rudiments of thought.

"Ahh Wangxiang roared happily, at this moment, it created a life, this is the joy of being the Creator!

The pen fell from the sky, and he did not hesitate to look at his approving gaze, observing the life form created by the grass "Fu Ling", and the pen sighed: "I have seen you in many lives, and you are the most special one. After that, there was a blood mist all over his body, and the pen was punished by heaven, and it was a serious curse, but the face of the pen did not change, and he looked at Wangxiang with a smile, and asked: "What are you, and what are all things in the world?" ”

Wangxiang looked at the pen and suddenly smiled, he didn't say anything, but the pen nodded, Wangxiang knelt down to the pen, he knelt down sincerely, the pen sighed and said: "Child, it's time to practice, let's find a way to practice that suits you." ”