After a few days, there were always people who came to persuade Li Zhiming to stay in Hanhai Country as a national teacher, but Li Zhiming never agreed, even Mu Zhenzhen did not agree. However, the king asked the best painter in Hanhai to copy the portrait in Li Zhiming's hand.

They had all seen how Li Zhiming had used that portrait to invite distant gods to descend that day, and they asked if the copied portrait would also have such ability.

Li Zhiming was thinking in his heart that the mountain god had come, and it was because the portrait was made by the mountain god himself, and there was divine power in it. How can a god drawn on ordinary drawing paper do? However, when he saw the expectant eyes of those people, he didn't say anything to death, but just said: "The mountain god has boundless power and vast magical powers, if you believe in him, he will be able to hear your voice, the more pious he is, the easier it will be to be sensed by the mountain god, and the easier it will be to get the protection of the mountain god." ”

The crowd looked at each other, and they did not know for a moment how to answer, and this faith and devotion could not be put on display for people to see, and one of them said, "We can have a great sacrifice." ”

Someone added: "We can find the most precious sacrifice in the world." ”

Li Zhiming said: "The mountain god doesn't care about the nobility of the sacrifice, doesn't care whether the sacrifice is grand or not, as long as you have a pious heart, you can sense the existence of the mountain god." ”

What he said was indeed his heart, since he left Heavenly Sword Peak, as long as he encountered difficulties along the way, as long as he thought of the mountain god, an image of the mountain god would appear in his heart, and then he would feel at ease.

He suddenly thought of the evil spell that Chen Gong had created in the Heavenly Demon City in order to improve people's beliefs, and said: "I have a mantra written by the mountain god here, and I often recite some scriptures or can sense the mountain god, if there is a mountain god in my heart, I can guarantee that I will not be disturbed by external demons." ”

Everyone was amazed, there was such a thing, even the king laughed happily, and someone quickly brought pen and ink.

Li Zhiming first wrote the curse of warding off evil spirits on this high-grade silk silk, paused here, and added the three words Gu Xiao Scroll.

Then he read while writing: "Flesh and blood, formless soul, demon and evil, there is a mountain god." Plain white robe, red flame sword, hold on tightly, and be safe. Tranquility, divine light, flames, burning demons. What you see, God knows, the evil retreats, and the evil avoids. ”

He wrote down this short mantra to ward off evil spirits, and the king himself picked it up and locked it in the jade box, and said, "Wait for the widow to choose a man of good character in the country, and let him recite this mantra." ”

Li Zhiming said: "The king doesn't have to be like this, if this mantra is recited by a person with a bad heart, it is useless, and the mountain god can naturally distinguish the bad heart of a bad person." ”

It's just that the king obviously doesn't plan to let everyone practice openly, but Li Zhiming wrote and read it at the same time, and the voice was quite loud, and everyone present heard it, this scripture is like a three-character scripture, and it is not long, if you have the heart, you should have memorized it.

Li Zhiming stayed for a few more days, and after refining the inner pill preliminarily, he was about to leave, but something unexpected happened to him.

Mu Zhenzhen actually sensed the mountain god.

According to Mu Zhenzhen, she was able to sense the existence of the mountain god when she recited the mantra to the portrait, Li Zhiming didn't believe it at first, but when he saw Mu Zhenzhen, he sensed a different breath from her body.

He couldn't say this breath, it wasn't mana, but an indescribable taste. Li Zhiming has seen that people with advanced knowledge have a heroic aura, even if they have no mana, they will not be eroded by external demons, while Mu Zhenzhen is not a heroic aura, but it also has the same effect.

Li Zhiming couldn't figure it out, but he just attributed it to the magic of the mountain god.

In the end, he finally left, his cultivation path has just begun, there must be many things that hinder cultivation on the way to cultivation, if Zhong Shanxue is here, she will definitely say that her master said that cultivating truth is cultivating truth, and it is to abandon all impurities and falsehoods.

After Li Zhiming left, there was no national teacher in Hanhai Kingdom, and the temple and temple had been demolished, but a new temple was built in another location, and the plaque on the temple was engraved with the four words of the ancient Xiaoshan god, and the god statue inside was a statue of Chen Gong, dressed in a snow-white robe, and his eyes had a cold look that saw through everything, but one of his hands stretched out his hand, and a butterfly fluttered in his palm, which looked a little mysterious and ethereal, diluting the solemn aura a lot.

And the one living in the temple is Mu Zhenzhen, the princess of Hanhai Kingdom, who is the temple priest at this time, and she herself claims to be the ancient Xiao priest.

Compared to Chen Gong's true body, the river god mana of the Heavenly Fury River of the Hanhai Kingdom was far worse, but it was much stronger than the spiritual power that Chen Gong's spiritual clone could drive, but Chen Gong still killed him cleanly.

Although that Heavenly Fury River God was in his own Divine Domain, to Chen Gong, it was useless at all. Chen Gong's skills in the use of heaven and earth spiritual power are much better than him. Although the god of the Heavenly Nur River drove the spiritual power in the Heavenly Nur River, it was loose and unstable, and even the force was not concentrated, but the mana in Chen Gong's portrait was an extremely quintessential immortal power, so Chen Gong's breaking was like a spring breeze with a knife.

The most fundamental thing in the distraction technique is to have a carrier in the place where it comes, and the portrait given by Chen Gong to Li Zhiming is a carrier, but the faith and immortal power contained in it have been exhausted in a short period of time. However, that painting was refined by Chen Gong in his own image, which can absorb the power of faith, as long as Li Zhiming worships once a day, it can once again gather the faith that can be used for Chen Gong to come, and faith can be transformed into mana for Chen Gong to drive. Of course, whether Li Zhiming can think of these things or not, it depends on himself.

This advent was Chen Gong's first coming, but he had a new experience.

In his heart, in addition to the fact that he can perceive it with a single thought in the divine domain, where there are gods outside the divine domain, as long as there is a collection of beliefs, he can sense it.

The entire Void Immortal Continent was pitch black in Chen Gong's heart, because he couldn't perceive it, and the Divine Domain was like his home, brightly lit, he could see it at a glance wherever he wanted, and outside his home was a dark world, how many vicious dangers lurked, he didn't know.

There used to be people who kept coming from the darkness, and they brought the idol and carried it into the temple, so that Chen Gong could help the idol light and do the thing that invited the god. When they carried the idol away, Chen Gong felt a little more spiritual light in his heart, like a firefly flying into the darkness, some completely disappeared and drowned in the darkness, and some were even brighter.

Those who disappeared and submerged because they had lost their faith in Chen Gong, so Chen Gong's little connection with the idol was severed. And what is even brighter is that their faith is getting heavier and heavier, so Chen Gong's sense of the god statue is becoming clearer and clearer.

There are not many people who have come to the mountain temple to ask for gods, most of them are nearby villages and towns, and many of them come alone with a small statue of the god. There is also a family that has no money to hire someone to carve a god statue, so they make a god tablet to the temple of Tianjian Peak Mountain, Chen Gong himself is the one who comes, anyway, he has nine yuan babies, and his spiritual sense is strong, and it is nothing to divide a little spiritual light, draw the divine text one by one, and integrate a little spiritual sense. As long as they worship day and night after they go back, whether it is a god statue or a god tablet, they can gather their faith, and this belief can make Chen Gong feel it, and can make ordinary ghosts and evil spirits dare not enter lightly.

It's just that some of the gods on the statue tablet Chen Gong's spiritual consciousness left on it have long since disappeared. However, after the distraction came this time, Chen Gong had two unexpected gains, he found that after the arrival, the Red Flame Sword that had been spiritualized could actually be used, although this was not the main body, but it could appear like a sword clone, which made him a lot easier.

In retrospect, he thought that this Red Flame Sword could manifest a projection when it came, and it must be because it was fused with himself, so Chen Gong even manifested the butterfly transformed by the Fire Lotus Wind Seal when he manifested the magic image in the distant Hanhai.

Another accident is that from the Hanhai Kingdom, he felt the power of faith, very pure kind, in the dark, there is a thread that connects Chen Gong with the distant Hanhai Kingdom Mu Zhenzhen. As Chen Gong's cultivation realm recovered, the more he discovered the mystery of this Void Immortal Realm.

The Guxiao Mountain Range stretches for tens of thousands of miles, and there is a large area above the Void Immortal Continent, and the spiritual veins underground are tortuous and meandering, there are valleys in the mountains, small rivers, and lakes, these spiritual qi are slightly richer, and the living beings must gather, these living beings are not only the beasts in the mountains, but also human beings, because there are the necessary conditions for them to obtain living materials, so over time there will be towns and villages, and where there are human beings, there will be faith, and there will be fights.

Tianjian Peak is below Tianshou Peak, Tianshou Peak extends a hundred miles beyond the mountain range, it has already gone out of the mountain, it is a plain, there are rivers passing through, by the mountains and by the water, and the terrain is gentle, naturally there are a large number of human gatherings, and it is not a strange thing that a big city appears.

In the Guxiao Mountain Range within a radius of thousands of miles, except for the section of Tianjian Peak, there are not many beliefs in other places, and what can be found in the depths of the mountain range are only some small villages and towns. Chen Gong's fame mostly only spread among cultivators and gods, after all, the time he had been a mountain god was relatively short.

And the previous Guxiao Mountain God, the Xuanwu Great God, before entering Tiankui Peak, had always been a hidden cultivator, and in the mortal world, there was no faith. Therefore, the name of the god of Guxiao Mountain is only limited to the Guxiao Mountain Range, and only to those who have practiced.

At the place where Tianfeng Shou turned about 100 miles outside the mountain area, because of the superior terrain of the mountains and rivers, there were three large cities gathered together.

The river that passed through the three great cities was not a big river, at most it was only a tributary of the Dangqu River, this tributary was called the Wolong River, and even the divine domain of the Dangqu River God had not yet extended here. However, from a secular point of view, this is a transportation artery, where land and water meet, and militarily speaking, it is a place where soldiers must fight.

In the north of the confluence of the Wolong River and the Dangqu River, there is a big city called Beijing City, there are two cities in the south of the river, and the two cities are separated by the Wolong River again, and stand in the east and west, the east is called Donglin City, and the west is called Xixiang City.