Ye Mo didn't embarrass Qingfeng, not because he was soft-hearted, but because he hadn't thought about what he wanted.

Dealing with someone who doesn't know anything about it, especially if he's still in this situation right now, has to be cautious.

The two returned to the White Tiger Camp from Liulitian, and Qingfeng explained some things to the cell boss in a serious manner, so that he could not neglect the night, and try to provide some convenience, and left.

Ye Yu returned to the cell, immediately sat on the bed, secretly transported back to the light through the moon method, and found that after returning to Taiping City, the Buddha lamp on the heart lake did not disappear, but it seemed to have become a painting, which could only be seen in its shape and could not be borrowed from it.

He silently recited the golden inscription of the Protector Dao, looked back at Huaigen's codex, and saw that the ability to draw in his eyes was not affected, and his heart was a little calmer, and then he concentrated on the spiritual platform, and the Taixu Dao Hall had escaped into the dark void.

He could only vaguely see the outline of an illusory Dao monument, but the four bright and brilliant heavenly books were still there.

Now the young man's heart that has been carrying it has finally been relaxed.

Although he can't borrow the power of the Buddha lamp now, and he has turned back into an ordinary Second Realm cultivator, as long as the Protector Jin Ming is still there, he still has the power to protect himself, although it is enough for him to squander it once, but it should be safe to stay in the tower prison for now.

Ye Yan put this matter aside for the time being, and carefully looked at the stolen Huaigen Codex, although he had heard the blind man Chen talk about the above content, but after seeing the above account with his own eyes, it was still difficult to suppress the shock in his heart.

If this codex had not been discovered by his own eyes in the dungeon, but had been obtained from elsewhere, he would probably have felt that most of what it said was just a true story.

The first half of the codex is written about the process of Huaigen going north to track down Huai'an's whereabouts.

Somewhat different from his assumptions, Huaigen didn't seem to be in a hurry to settle accounts with this killer's enemy from the beginning.

Instead, he secretly made a lot of visits and recorded a lot of things he saw and heard.

The second half is a memoir, which is divided into two parts.

One is written about the policy strategy of dozens of temple ministers and Zongheng family in the three hundred years of the Chenxu Rebellion.

The other is written about the grievances of the rivers and lakes when the South Vietnam and the Northern Zhou ruled the world together.

Finally, there is a letter of repentance.

One of the things that interests Ye Mo the most is that after Huaigen's master's death, he tracked down Huai'an all the way, and found that he might use the Heavenly Dao to maneuver through the three hundred years of the Chenxu Chaos War many times, changing several identities, and secretly planting countless causes and effects.

To this end, he used the "fate entanglement formula" recorded in the lower part of the "Burning Lantern Record" to deduce Huai'an's fate, and found a lot of evidence from many historical books and anecdotal records.

But for Huai'an's ultimate goal, Huaigen only listed some possibilities and did not give an accurate answer.

But if you look at the fragments of memories that Huai'an left in his mind, this demon monk wants to restore the primeval Shinto and establish a kingdom of light without any strife.

Looking at the entire codex, I was a little disappointed.

He thought he could find something from it that he could use to blackmail Lan Sa, but he couldn't.

The young man was not too dead, and picked the last "grievances and grievances" to read in detail, but he gradually became fascinated.

If you put aside what you are looking for, and just look at the anecdotes of the rivers and lakes inside, this is definitely a good book that can be sold in the teahouse for money.

And there are also many Huaigen's descriptions and character comments on the inside story of the grievances and grievances of many sects in the rivers and lakes of China in the past, which is definitely a rare treasure for Ye Yan who lacks experience in the rivers and lakes.

As the saying goes, read 10,000 books, travel 10,000 miles.

Ye Yu has been reading the classics of the Hidden Gate Arsenal since he was a child, the former can be regarded as six or seven points, and now with the codex of Huaigen, he can learn a lot of experience from the rivers and lakes, although it is not a personal experience, but it can also be used as a reference.

After seeing the rivers and lakes, and then looking at the temples.

Ye Yu also read the history of the people listed by Huaigen who were suspected to be the reincarnation of Huai'an.

The more I look at it, the more I feel that there is some truth in the analysis of this old monk, except for the calculation of "fate" in the first paragraph, which makes him feel very obscure, looking at Su Yi, the minister of Great Qi, the prince of Dazai, the prince of Chu, and Li Hao, the prime minister of Later Qin, these people in different periods are indeed like a master handed over.

In particular, in some ruling strategies and strategies for using troops, there seem to be some unknown purposes, and they have been changed one after another, and if they are all coincidents or sympathies, it is too much of a coincidence.

Now that I've read half of it, I just want to read the whole book in one go.

The first half of the Codex is fragmented and trivial, and much of the content does not correspond to each other.

The whole thing is from the beginning of the apocalypse ten years of the north and south of the great dynasty, the hanging temple was invited to the Northern Zhou Yongdu to participate in the Buddha's birthday seven discernment held in the Great Xiangguo Temple, Huaigen's master Qingyuan was stumped by a small monk of the Zhiyue Temple when the Zen machine was identified, and vomited blood on the spot, and that night a tantric king from the Western Regions was poisoned and died, the monks of the two factions of Hanging and Zhiyue accused each other, which provoked the dispute between the north and the south Buddha, and then intensified and became a-for-tat confrontation between the north and the south, in order to calm down the incident, Qingyuan finally recognized himself as a murderer, Returned to the Hanging Temple to close the life and death pass, and soon died, and Huaigen obeyed the master's last orders, went out of the temple to track Huai'an's whereabouts, and collected evidence along the way, intending to announce the evil deeds of this demon monk at the next Yuling Dynasty meeting, and give his master Zhaoxue justice.

But with the deepening of Huaigen's investigation, he found that this matter was far more complicated than he thought, many of Huai'an's plans were like unpredictable prophets, interlocking, which involved many of the surviving princes and families in the chaotic war in the ruins of the past years, and even His Majesty the Emperor of the Northern Zhou Dynasty was involved, Huaigen did not rashly shake out this matter, mainly because he was worried that if there was no ironclad evidence, it would exacerbate the situation of the confrontation between the north and south rivers and lakes and temples at that time, and leave a solid pretext for the Northern Zhou Dynasty, which was becoming more and more powerful at that time, so in the end he could only choose to trap Huai'an in Liulitian, And to suppress the truth of the whole thing.

If it is inferred from the Huaigen Codex, the fate of several powerful ministers in the temples of Nanyue in the past years is likely to have been manipulated, which will lead to a series of internal and external troubles, and have exploited loopholes for the Northern Zhou.

Although Huaigen can't be sure whether it was Huai'an's doing, this incident directly led to the ruin of his country and many people in the hidden door.

The young man thought of the question that had been accumulated in his heart for many years, and suddenly had a sense of enlightenment.

If the Great Zhou Dog Emperor Ji Man used this method to steal the Zuo Qi of the Great Yue Kingdom before he ascended to the current Ninety-Five Throne, then if he could follow suit and kill this guy before he could do it, wouldn't he be able to save his parents, godfather, godmother, Xiaochun, and those who died for him from disaster.

"But is there really anyone in this world who can rewrite history?"

"Can the Heavenly Dao Gyration really make people go back to the past, make up for their mistakes, and take precautions?"

Nightmuffler still found it hard to believe what was written in the codex.

He double-checked the Codex back and forth, and suddenly realized that it might be more than he thought, and that it also contained a greater secret.

If the above is true, then as long as it is extended according to the ideas in the book, it should be possible to deduce many of Huai'an's presuppositions that have not yet matured.

Thinking of the lives of those characters seen from the lower part of "Burning the Lamp", many of them have not yet happened.

The young man realized for a moment, and compared Huai'an's memory fragments and the contents of the codex in his mind, and felt that it was necessary to carefully study the formula about the entanglement of fate.