Volume 1: The Taiping Bureau (Part I) Chapter 81, Martial Arts Beads

Ye Mo didn't know that after he left the ring, there was a commotion in the Wuji Palace, and everyone was speculating about who he was, and he could make Gu Fengxian, an old stubborn, convincing and willing to be a servant.

His mind was now all about the golden mirage in his hand, on the one hand, he wanted to see what was so different about it, and on the other hand, he was wondering how to use it.

According to Fan Yan, if the mirage is recorded in a rare exercise, a yellow lower grade can be worth three crescent moon coins, a purple medium grade is worth thirty coins, and a red upper grade can at least be worth a second-class meritorious service.

After returning to the private room, Ye Su saw that there was nothing unusual in the room, so he couldn't wait to probe his divine sense into the golden bead, and suddenly he only felt that his body was light, and his soul was out of his mind, and he flew into a cloud of golden light.

Immediately, he discovered something terrible.

In the clouds and mist, there were five large golden characters the size of the city gate.

Establish a heart for heaven and earth.

Night drunk was stunned for a while, thinking of a certain possibility, and the mood was like a wild horse, and he became excited.

After understanding the content of the parchment book, he has always wanted to figure out the mystery and use of the book of heaven, but he has been stumped by all kinds of miscellaneous matters, and has never been able to dive into the heart to study it.

At the moment when he read the five words, he was suddenly dragged into the scorching and dazzling casting text by a powerful suction, like plunging headlong into a long river of time.

Many glimpses of Gu Fengxian's life flashed in front of him, and it felt a bit like the mind and mind exchange with Huai'an's incarnation, and he knew a lot of old Confucian's cultivation experience in an instant.

Different from the general sword cultivation path of learning to reach and entering the Tao from skills, Gu Fengxian's sword is the opposite, and it is made by going to school and refining the intention with the sword.

The superiority of these two practices has always been debated among the sects of Middle-earth practice.

But in the eyes of the night, they just have their own merits and different trade-offs.

If you are a fledgling cultivator, there is no doubt that the former is more suitable, and what you want is to lay a solid foundation and accumulate thick and thin.

But Gu Fengxian has been hiding hills and ravines in his chest from Confucianism to the sword, from top to bottom, seeking water to become a matter of course, and he is also following the trend.

A gentleman is not a weapon, and he is good at fake things.

Gu Fengxian cultivated the sword, and did not pursue the sword momentum and how profound the swordsmanship was, but always kept a belief in his heart, that is, "I have a sword, which can establish a heart for heaven and earth", and poured this intention into every sword move of his and every sword, which is the same as the Qi Sect sword cultivation using swords to refine qi.

However, although the sword intent cultivated in this way is powerful, it also has some drawbacks.

That is to say, in the process of sacrificing the form, the cultivator will often ignore the flaws in the sword moves, and if he encounters an opponent in the same realm who has demonstrated the Tao with his skills, it is easy to see the flaws and suffer a dumb loss.

For these kendo cultivation and understanding, Ye Yan is not very interested.

What he wanted to figure out most was how Gu Fengxian used the power of the Book of Heaven to his swordsmanship.

The young man used the pictures in his eyes to peel off the cocoon, and pieced together some scattered memory fragments related to Lao Confucianism, and finally made a big discovery.

It turns out that Songyang Academy has a set of rituals, which have always been imprinted by the master and passed on to the disciples of the Dharma seal, so as to continue the cultural heritage.

Establishing a heart for heaven and earth is one of the seals of the law.

Practicing this Dharma seal is actually not complicated, just meditate on the heart lake to meditate these five words, just like Taoist alchemy, the spirit and qi are in harmony with the Ying Dan room, and always keep a mind here, and never deviate from the root of this sentence when walking, sitting and lying down every day.

Through this kind of stop-and-see view, the water mill kung fu of the unity of knowledge and action, with the accumulated understanding of the meaning of the law seal, gradually refining the words to be vibrant, vigorous, that is, Taoism talks about the unity of the god and form, and then gradually explore the method of driving the seal, you can use the power of this heavenly book.

The process seems simple, but the key to transformation is very mysterious.

Night Drink was very inspired by this.

Prior to this, he had always believed that the form and meaning of the heavenly script were separated, and he only grasped the form, but did not know its meaning, so he was eager to understand the meaning behind each word.

But now it turns out that this line of thinking may not be right.

In fact, the meaning is in the form, although the book of heaven is richer than the ordinary text, and a word can be read as a book, but its "meaning" is the literal meaning that he is familiar with.

Through Gu Fengxian's realization, Ye Mo learned that the meaning of the Book of Heaven is subtle, and the empty talk is difficult to find, and the user needs to take its literal meaning as the foundation and integrate his own understanding into it in order to give it a definite meaning.

It's like a word that has a literal meaning, but how to use it is up to the person who uses it to give a reason.

For example, the word "benevolence" can be interpreted as benevolence, forbearance, or benevolence, benevolence, and how to use it depends on how to choose words and sentences, where to use them, and how to say them.

When Gu Fengxian realized "establishing a heart for heaven and earth", it was like writing and speaking for this Dharma seal, integrating many sages from the past and present, and experiencing a lot of world events, before finally realizing the truth that "a gentleman should take the middle way and establish a heart for heaven and earth", and successfully drove this Dharma seal.

In other words, in order to use the power of the Book of Heaven, it is necessary to first figure out and study its meaning, and then through the empirical evidence of the unity of knowledge and action, remove the false and retain the true, and then use the truth realized from it to drive the Book of Heaven to finally make it work.

This makes it possible for different people, even if they comprehend the same book of heaven, because of their different views and desires, the power of the book of heaven that can be exerted is also very different.

"Reasonable, reasonable, and the way"

Standing in a piece of light and shadow, like an initiation, he said this sentence in his heart, and his eyes became clearer and clearer.

Through some memory fragments of Gu Fengxian, Ye Yu also understood the two types of uses of the Book of Heaven.

One is direct use, the heavenly book casting can be hidden in all things, engraved on the weapon, so that it can become an artifact with the power of heaven, and can also be written as a talisman.

There is another category, that is, you can use the casting text as a magic circle, refine the things of the three elements and five virtues that are in harmony with it, and engrave the golden inscription of the Dao Protector on the Dao Monument, as if using a charm, to invoke the power of the Heavenly Dao.

The latter had not yet fully understood, so he was ready to have the opportunity to go to Gu Fengxian again in the next two days to ask him for some questions.

Before, he was a little puzzled, how could this old Confucian give away the treasure gold bead so generously, and he suddenly realized after reading the contents.

Although the various cultivation insights recorded in this golden bead are wonderful, but not complete, although there is a clear light Confucian vein casting text of "establishing a heart for heaven and earth", but it does not leave the legal understanding that drives the casting text, which is equivalent to only giving people a golden lock, but not giving the key, even if someone can mold the painting, from this piece of words to re-certify the key of "the gentleman should take the mean", it will be difficult to completely play this five-character heavenly book cast by himself like Gu Fengxian.

Thinking of this, Ye Mo suddenly thought of a brilliant idea to exchange money.

He wanted to draw a scoop according to the gourd, borrow the gold bead of Gu Fengxian, and then imitate a "lock" to exchange for some money.

Just do it, Ye Yu woke up from the fixed realm, put away the gold bead, took out a red martial arts bead of his, erased the mark in it with his divine sense, and pieced together some fragments and a bright light casting text seen from the golden bead of Gu Fengxian in his mind, and tried to imprint it into the empty bead, so as to make another bead.

Then, the boy jumped off the meditation bed, hurriedly ran out of the private room, went downstairs to the Wuji Palace Martial Spirit Palace, put the beads into the mouth of the innocent stone beast, and in an instant saw the mirage turn red, and his heart was excited, and he secretly asked for an afternoon that was finally not in vain, but before he could raise his hand to get it, he saw that the red beads suddenly turned golden again, which startled him.

Ye Yu took the beads, looked up at the stone beast in front of him with hair like a ball of fire, a little inexplicable, I don't know what kind of standard this thing uses to judge the quality of martial arts.

However, since it was golden, the price must be higher, so he didn't think much about it, turned around and walked out of the temple.