"Master......, the thief must be arrogant, Luohan Boxing."

The old monk's left hand was broken, and when he was in a hurry, the expression of the great wise monk on the auspicious clouds changed suddenly and he joined the battle group.

"Old monk, you are nothing more than that, today is the end of your master and apprentice." Shi Hou received the changed halberd, quickly approached, and the halberd stabbed out, this time it was Sun Wukong's most accustomed stick technique, called the Fighting Qiankun Stick Method.

The fighting Qiankun stick method was originally called the Qiankun one gas stick, recorded in the golden hoop stick, it was when Taishang Laojun formulated the Poseidon Needle for Dayu Lian, and deduced a set of stick methods from his own one gas and three clear methods, which was imprinted with the connotation of Qiankun change.

After Sun Wukong got the golden hoop stick, he learned the Qiankun One Qi Stick, and later with the anti-heavenly palace battle against the heavenly court, he integrated the eighteen martial arts techniques learned from the Bodhi Patriarch of Lingtai Mountain into it, and tried his best to fight.

Shi Hou has the life memory of Sun Wukong, but even so, he did not quickly learn this set of stick techniques, but first learned the eighteen martial arts of Lingtai Fang Cun Mountain, and mastered the basic techniques, so that he could understand the fur of this set of stick methods.

At this time, Shihou used a war halberd instead of a stick, although it was a little uncomfortable, but it was obviously enough to deal with the old monk.

When Sun Wukong first came out of school, if he said how advanced his cultivation was, it would be a lie, but on the contrary, many heavenly generals in the heavenly court who cultivated stronger were not his opponents, and this stick method naturally had something extraordinary.

The halberd is stabbed, but it is actually the point stick head of the fighting Qiankun stick method, but the war halberd has a spear blade and is more lethal.

The old monk's left arm was crushed by the Hun Tian stick after Shi Hou was unsealed, and he was in pain, how could he be Shi Hou's opponent, even if there was a wise monk to make a move, but there were still three people on Shi Hou's side.

Almost in the blink of an eye, Shi Hou made a successful move, and he was quite unreasonable and slashed, and the old monk who beat him was embarrassed, and his intact right hand was eager to become three heads and six arms.

As for the Dazhi monk, as soon as the Luohan fist was played, he was blocked by Zhu Junbao, and Zhu Junbao hated him for actually shooting at Gao Cuilan, nailing and raking and dancing, and unleashing Zhu Bajie's best moves.

Zhu Bajie practiced the "Thirty-six Methods of Tiangang", and the nail rake in his hand was also carefully built by Taishang Laojun, and naturally it also contained a set of tricks, called "Tiangang Thirty-six Rakes", which were also obtained by Zhu Junbao.

At this time, the nail rake danced, and directly forced the great wisdom monk down from the auspicious clouds.

"You monster, you're so powerful?" The great wisdom monk was shocked.

It turned out that he thought that Zhu Junbao was weak and could be bullied, after all, Zhu Junbao was too young, only a little more than ten years old, and then Gao Cuilan had no meal, where did he think that Zhu Junbao's cultivation was not weaker than him at all.

"You thief, my mother and son have always done their duty, even occasionally doing some businessless business, but it is only forced by livelihood, you actually colluded with that high-ranking talent to kill my mother and son, and I will send you back to the west today."

Zhu Junbao has never hated a person so much in his life, the tiger and tiger who danced with the nail rake chased the great wisdom monk to fight.

"Master, this monster is powerful, save me."

The great wisdom monk was injured before, although he was cured by the old monk, but he had not recovered in the end, and he was in danger after a while, so he hurriedly asked the old monk for help.

But at this time, the old monk is also difficult to protect himself.

It is true that he is a true immortal, but although Shi Hou is a Xuan Immortal, but the people who practice "Eight or Nine Xuan Gong" have always been the existence of fighting beyond the level, after unsealing the Hun Tian Halberd, let alone a true immortal, even if the Golden Immortal arrives, Shi Hou also dares to fight.

What's more, Bo Jian and Liu Yunqing beside Shi Hou are not good at stubble.

Fighting with one stick after another, the old monk who beat him retreated in defeat after defeat, and only after a while, he vomited blood.

Seeing that the old monk was extraordinary, Shihou immediately shouted lightly, "Yunqing, Bojian, you are sweeping the battle for me." ”

Although Liu Yunqing and Bo Jian have mount support, they can only restrain the old monk when they are far behind, and they can only contain the old monk.

With this retreat, the old monk's embarrassment was suddenly alleviated, the Buddha's light in his body bloomed, and the arm that was shattered by Shi Hou actually grew back, and he shouted angrily, summoned a Zen staff, and faced Shi Hou's war halberd.

"Boy, I'm going to overtake you today."

"That's good for you." Shi Hou laughed, and the halberd in his hand was completely used as a stick, and "Fighting Qiankun Stick" made one move after another, and the moves were all aimed at the old monk's vital point.

But soon, the old monk who stabilized the defeat was supported.

Buddhism evolved from Western Christianity, and Western Religion once took away the three thousand red dust guests who intercepted the sect in one fell swoop in the battle of the gods.

The magic wand is the method of subduing the demon of Vajra, the moves are exquisite, and each move is accompanied by the light of the Buddha, but if the opponent is swept by the light of the Buddha, it will be disturbed by the sound of the Buddha's light.

But since Shihou dared to let go of the old monk to fight, he naturally wouldn't be afraid of him.

There are seventy-two styles of fighting Qiankun sticks, and Shihou has just started Shihou, every move and every style has a board and an eye, like a drill routine, and he specializes in practicing old monks.

The old monk only made a few moves, and he already understood the plan to come to Shihou, and there was an annoyance in his heart.

"Boy, do you want me to be your whetstone, to hone your stick technique?"

"Hey, you old monk is smart, yes, my son's tricks are just beginning, and if you meet me, you are unlucky." Shi Hou laughed loudly, and the halberd attacked like a chaotic stick, and with every blow, the old monk's blood and blood tumbled.

"You, you Xuan Immortal, how can you be so powerful, who is your master."

The old monk's magic power is profound, but he is not young in the end, and he is not the protector god of Buddhism who specializes in cultivating the method of fighting.

"Why, if you want to find out my details, then see if you have the ability."

Shi Hou sneered, stepping on the Divine Technique, fighting like a shadow, although the weight of the Heavenly Stick was suppressed by him, but the stick method became more and more smooth.

The old monk was angry, knowing that he would continue to be entangled like this, and he was afraid that he would have to explain here today, so he immediately blasted out the Zen staff and collided with Shihou's halberd.

There was a bang in mid-air, Shi Hou was prepared this time, and his footsteps were not chaotic at all, but the old monk was blown away.

Just when Shi Hou thought that the old monk was nothing more than that, he saw that the old monk was flying backwards too fast, and he immediately knew that he had been fooled, and shouted angrily, "Old monk, where to go." ”

Where did the old monk dare to stay, with the strength of Shihou, he directly broke away from the battle situation, and ran away with the Buddha's light.

"Master......"

The old monk fled, and the most anxious thing was not Shi Hou and the others, but the Dazhi monk who was pressed and beaten by Zhu Junbao, and the Dazhi monk originally hoped that the old monk could save him, but he thought that the old monk would go directly by himself, and his mind was suddenly in turmoil.

"Die." Zhu Junbao fought all the way, he had already killed the red eyes, where would he let go of such an opportunity, the nail rake fell like a hoe in his hand, and the great wisdom monk actually forgot to dodge, and was pierced through his head by a rake.

......When the old monk flew back, seeing this scene, Rao is practicing Buddhism, which is the most peaceful, and he can't help but be angry at this time.

"Chase." Shi Hou didn't look at the wise monk, he pointed a little at the golden lion, and the golden lion immediately took off and chased after the old monk with Shi Hou.

At this time, you can see the benefits of the mount, Shi Hou rode on the golden lion, and he didn't need to spend mana to use flying spells to chase after him, but began to tease.

"Junbao, that old monk is the bane, you and I will kill Yunjian Temple, so as not to leave a scourge." Bo Jian greeted, and Liu Yunqing each rode their mounts and took off in pursuit.

Zhu Junbao killed the great wisdom monk, in the end, he was a teenager, he was a little scared in his heart, and when he heard this, he hurriedly collected the nail rake, and the imperial envoy Hei Feng held up his body and followed closely.

"Brother Bojian, Sister Liu, wait for me."

In the blink of an eye, everyone's figure has disappeared, leaving only the body of the great wisdom monk across the road, the great wisdom monk has not yet cultivated into a relic, this death, a lifetime of penance turned into a painting cake, the true spirit has been thrown into the underworld.

The Netherworld, on the west side of Yinshan Mountain, there is a dojo, magnificent, faintly blooming with Buddha light, strange glass, and other places in the underworld.

This is the dojo of the Jizo King Bodhisattva, the head of the four great bodhisattvas of Buddhism.

In that year, Shakyamuni enlightened under the Bodhi tree, got the Buddha's honorable position, entered the Western religion, and played the Western religion as Buddhism.

But even so, the status of the King of the Earth Bodhisattva in Buddhism is not low at all, among the four Bodhisattvas, Guanyin Bodhisattva, Manjushri Bodhisattva and Puxian Bodhisattva are the three of the twelve golden immortals who followed the ancient Buddha to the West in those years, and their status is respectful enough, but they also have to be ranked below the King of the Earth Bodhisattva, which can be seen.

In the dojo of the King of the Earth, there is a hall of Buddhahood, and after the death of all the creatures of the Three Realms who have the root nature of the Buddha, the true spirit will be attracted by this temple of Buddha, rather than being locked by the ghosts of the underworld, and judge the good and evil of life.

From Western religion to Buddhism, the number of people in the Three Realms who became Buddhas has proliferated day by day.

Those pious Buddhist disciples, even if they are just monks who do not know how to practice in the mortal world, if they chant sutras for a long time, they can also breed Buddha nature, once they cannot cultivate the relics and die, the true spirits will come here, and the monks of the Jizo King Bodhisattva Dojo will be responsible for communicating with the underworld and arranging for these true spirits with Buddha to enter reincarnation.

It can be said that the concept of Buddhism in the three worlds of Dasheng to accumulate good deeds and do good deeds to obtain good retribution in the next life is largely verified precisely because of the Jizo King Bodhisattva Dojo.

After Sun Wukong made trouble in the underworld, the power of the Jizo King Bodhisattva Dojo in the underworld was even more obvious.

At this time, an arhat who has achieved cultivation sits in the hall of the Buddha, constantly summoning one true spirit after another from the glass cup that gathers the true spirit of the Buddha's nature.

It is the duty of this arhat to check the past memories of the summoned Buddha-nature spirits in order to determine what kind of reincarnation arrangements these spirits will receive.

The true spirit of the great wisdom monk is impressively floating in the glass cup.