In addition to the method of the formation talisman, the Shangqing sage also has a skill that no one can match in the wilderness, and that is the Shangqing Sword Dao. The monks who practice swordsmanship are like carp crossing the river, but there are very few who can raise swordsmanship to the realm of Dao, except for the Shangqing Sage, the Master Bo Taiqing Sage and the Lord of the Blood Sea, the Styx River Man, can do it.

Master Bo practiced the Yin and Yang Swordsmanship, and the Liangyi Swordsmanship, which was widely spread in later generations, was born from the Yin and Yang Swordsmanship of the Taiqing sage. Ling Xuan himself had already learned the Liangyi Sword Technique, but he had not been able to upgrade it to the Yin and Yang Sword Dao, which was mainly related to the fact that the Great Dao that Ling Xuan comprehended was not the Yin and Yang Dao.

The Lord of the Blood Sea, the Styx, comprehended the way of the killing sword, which is said to be related to the two killing swords of Yuan Tu Abi, the two swords of Yuan Tu Abi should be born on the road of killing, and fell in the sea of blood, and were obtained by the Lord of the Blood Sea, Styx, and then comprehended the law of killing and created the killing sword.

Although the sword power of the Master Bo and the Styx Ancestor is amazing, they are still humble compared to the Tongtian Sect Master. The Tongtian Sect Master first obtained the Qingping Sword transformed by the twelve-grade green lotus stem, comprehended the Birth Sword, and then obtained the Immortal Sword Formation, from which he comprehended the Death Sword.

Relying on his own talents, the Tongtian Sect Master integrated the living sword and the death sword to create the Qinglian Sword Dao, and the cycle of life and death was all under the sword of the sect leader.

This time, the disciples went out of the island not like before, aiming to travel and increase their knowledge, but this time they wanted to participate in the battle and assist the human race to quell the flood and famine. Even the Tongtian Sect Master, who had already given the spiritual treasure, was still worried, and for the sake of insurance, the Sect Master was ready to pass on the sword path he had comprehended to enhance the strength of his disciples.

The Tongtian Sect Master left before, but it was to give the disciples time to refine the spirit treasure, and at the same time, it was also for them to adjust their state, so that they could gain more when preaching. Although he did not appear in the Biyou Palace, the sect leader had been paying attention to the disciples in the palace, and saw that the disciples had successively taken the spirit treasure into their bodies, and then began to breathe themselves, and the sect leader appeared on the cloud bed again.

"Meet the Master!" As soon as the teacher appeared, the saint's unique vision appeared in the Biyou Palace, and all the disciples stood up and saluted.

"Get up! As a teacher, I will now pass on your Qinglian Sword Dao and perform the Fa for you, how much you can comprehend depends on your understanding on this path! ”

When the disciples heard this, they sat down one after another to listen to the sect leader's sermon. The sect leader first explained the true meaning of Qinglian Kendo and the reincarnation of life and death, and the sage preached and followed the law, and the disciples were in the artistic conception of the reincarnation of life and death, or life or death, and experienced the mystery of reincarnation.

After talking about the cycle of life and death, the Tongtian Sect Master continued to talk about the way of the sword, and the disciple who was immersed in the artistic conception instantly sensed the sword intent. Due to the different personal perceptions, the disciples in this sword intent comprehend differently, a sword strikes, the vitality is infinite, saving the dead and helping the wounded; A sword stabbed away, the killing intent was monstrous, and the heaven and earth were bloody.

The disciples were immersed in the artistic conception of the main Dao of Tongtian Sect, in different forms, or grievances, or great joy, or sorrow, or ruthlessness. The Tongtian Sect Master inspected the performance of his disciples while preaching, and as a big disciple, Duobao Daoist had an angry face and a resolute expression; Our Lady of the Golden Spirit had frosty faces, and her anger was soaring; Seeing that his two disciples were all like this, the Tongtian Sect Master frowned slightly, as if he was a little dissatisfied with this.

The sect leader moved his gaze to the turtle spirit and Wudang again, only to see that the Holy Mother of the Turtle Spirit had a fierce face, and the Holy Mother of Wudang had a look of compassion, seeing this, the Tongtian Sect Master's brows furrowed even more fiercely, but he still didn't say anything, and continued to preach while checking the expressions of the other disciples.

When the sect leader saw Ling Xu, he saw that Ling Xu's face was happy for a while, frowning for a while, sometimes proud, sometimes sad and indignant. Seeing this, the Tongtian Sect Master's frowning brows relaxed slightly, and he turned to look at the clouds sitting behind Ling Xu.

I saw Yunxiao's resolute expression, then turned into unbearable, and finally became sad and angry, and then turned into resoluteness. Seeing this, the Tongtian Sect Master's frown loosened a little again. It's just that when he saw Bi Xiao and Qiong Xiao beside Yunxiao again, the sect leader's slackened brows furrowed again.

Qinglian Kendo pays attention to one sword to live, one sword to die, you can save people, you can also kill; It can be used to protect the way, or it can be used to kill, and the way of life and death reincarnation is revealed to people with the sword in his hand.

By observing the expressions of the disciples of the Tongtian Sect, the Tongtian Sect Master could see how the disciples were understanding, but what made the Tongtian Sect Master a little disappointed was that most of the disciples could only perceive one of the points from it, and they couldn't even comprehend all the life or death swords, and only Ling Xu, Yunxiao, and Wuyun Immortal comprehended the meaning of the reincarnation of life and death, but it was not complete.

Through observation, the Tongtian Sect Master realized that among the disciples, Ling Xuan comprehended the most, perhaps reaching seven or eight percent, Yunxiao only sixty percent, and Wuyun Immortal only fifty and a half, while the four Duobao who were disciples in the room only comprehended forty percent, and three of them comprehended the relatively simple death sword, and only the Holy Mother of Wudang comprehended the life sword.

For the performance of the disciples, although the Tongtian Sect Master is not very satisfied, but he is helpless, enlightenment is enlightenment, even if the Tongtian Sect Master can generally comprehend, if the disciples have no talent in this way, even if the master Hongjun speaks, it will not be better than now.

Ling Xuan didn't know what his teacher was thinking at this time, but he was like a fish in water at this time. By listening to the teacher's preaching, Ling Xuan gradually understood the meaning of the sword and the meaning of the sword in his hand.

Holding a sword in your hand, a sword is life, a sword is death, and the transformation of life and death is all in the sword in your hand, and a sword is pierced, either life or death. As his comprehension of Qinglian's sword path deepened, Ling Xu's body gradually overflowed with sword intent, corresponding to the artistic conception created by the Tongtian Sect Master.

Seeing this, the Tongtian Sect Master's originally gloomy mood suddenly became a lot more relaxed. After preaching for ten years, the master of the Tongtian Sect finished explaining all the Qinglian swordsmanship, and after the lecture, the master of the Tongtian Sect saw that the disciples were still comprehending, so he did not remove the artistic conception of the sword, but left it for the disciples to understand, but he did not stay in the palace.

Now that the fifty-year period has arrived, the Tongtian Sect Master can't let his disciples stay in the Biyou Palace for a long time, so he left a post, so that after the disciples woke up, they left on their own, and went to the flood to help the human race calm the trouble, and then left the Biyou Palace and traveled to the Taixu.

After the sermon stopped, there were disciples who woke up one after another from their understanding, and the expressions of the disciples who woke up were also different, and those who were determined and resolute looked comfortable, just because they only had their own Tao in their hearts, and they did not force their understanding of the way of the sword, so they did not feel sorry for themselves; Those with mellow minds saw that they had not fully comprehended the way taught by the teacher, but they felt a little concerned in their hearts.

After the disciples who woke up saw the Dharma post left by the teacher, they bowed to the cloud bed, turned around and left the Biyou Palace, and after going back to prepare, they waited for their good fellow Daoists, and then went down the mountain together to assist the human race to calm the flood.