Rumors cannot be trusted, and immortal Taoism cannot be relied on.

With this understanding, Zhou Xing realized that the only way out for him in the future was in my Dao.

If you can't walk steadily, you want to run, so ambitious.

But Zhou Xing felt that it was better to prepare for some things in advance.

'My Dao' will not come out of thin air, but it should not be too elevated, as if it is not in the realm of a grandmaster, and it should not be thought about.

The Tao is a way for people to walk, and it is not so noble and cold in nature.

There is no road in the world, and when people walk more, there is a road.

Many people can walk and choose to walk it, so it becomes clearer and wider, and it becomes a thoroughfare.

If this avenue is the immortal path, then he is obviously on this path now.

He can't afford to walk beyond this avenue?

Apparently not.

He can turn the corner at any time.

It's just that the psychology of seeking advantages and avoiding disadvantages makes him, like most people who take this road, covet the good of the road.

The avenue is bright and wide, no weeds, no stones, no insects and snakes, and the avenue is better than a 'stable'.

For people who are not very sharp in their legs, stability is the real convenience, the risk is controllable, the progress is clear, and it is easy not to be fettered and stuck.

But the avenue leads to a crematorium.

So, what do you do if you know it but don't want to end it?

He felt that one of the most routine operations was to follow the avenue first, and when he walked to the gate of the crematorium, he turned the road, whether there was a road or not.

That's what he thought before.

Not only coveting the avenue to walk, but feeling that people like him are not very good in all aspects, and the good road is not very stable, you might as well walk the avenue first, maybe you don't even have the opportunity to walk in front of the crematorium, and you have already died on the road, in this case, why bother tossing yourself?

He also gave this statement a resounding name, called self-knowledge.

As a result, the new news came, although the avenue is wide, there are robbers.

For example, those immortal characters who treat this world as a semi-wild orchard, wait for the fruit trees to bear fruit, and directly pick and eat them when they see them.

As a result, the cost of taking the main road increases.

I don't know which section of the road robbery will appear, whether it is the entrance of the crematorium, or the middle road, or simply when the fruit is first formed, the green and sour mouth, the road robber has already come to pick.

So, are you still going to take the avenue?

He felt that he could still go.

There are a lot of people walking the avenue, playing at the critical moment, and the dead friends are not dead and poor!

As the one who has been mentally prepared in advance, there is always an advantage.

Even if they didn't break through, they were robbed and killed together.

Instead of suffering from widowhood and unevenness, some people pay for death, and it feels not very bad......

However, among Xiao Meng's words, there was a sentence that made him feel like he was poking at the pain point.

Xiaomeng said: "You think you're pretending to be salted fish, but in fact, sometimes you're a salted fish!" ”

He pondered it in private, from the beginning.

First of all, what is salted fish?

It is a colloquial colloquial name in Cantonese that is a metaphor for a dead corpse.

And the origin of the stalk is a line in "Shaolin Football": If you don't have a dream, what is the difference between being a man and a salted fish.

Salted fish refers to those who do not do things, do not want to move, and do not have dreams.

However, why did he laugh at himself for salted fish, and deep down he felt that it was not a salted fish?

Because he looked back at his past life and felt that he was a loser who was about to completely accept his fate.

And in his heart, he feels that he is not a salted fish, because he thinks that he is still struggling, still working hard, and still has some dreams, even if he has developed his ambitions from his youth to a humble philistine in middle and old age, he really wants to get better.

This is not really salted fish.

So, why do you feel that Xiaomeng's evaluation hit the pain point.

After he pondered it carefully, he found that it was because of another saying: people are poor, and they are first poor in their thoughts.

There is also a sentence of poisonous chicken soup that accompanies it, which also makes him deeply convinced.

What do the poor lack?

Lack of money on the surface, lack of ambition in essence, lack of courage in the bones, lack of motivation for change.

One of the important reasons why he defines himself as a loser who is about to completely lose his dreams is not because he is poor?

He has some money, ambition, courage, and motivation, but they are far from enough, so he is poor and salted.

But why do you know these truths, and are you still poor?

Because I knew, but I didn't do it.

Why not?

On the surface, it is these four shortcomings, lack of ambition, lack of motivation to struggle, lack of courage to take risks, and lack of money to run plans.

But internally, I am still poor in my thoughts, and my wisdom is barely enough, but my cognition is problematic.

This feeling came after reading "Poor Dad, Rich Dad".

Whether this book is good or not is not the point, the point is that it analyzes to him the differences between people in terms of ideas such as money.

It is precisely because of this background that he knows that Xiaomeng's number of him means that he has problems with his thinking and cognition.

He felt that he had been poked at the pain point, and it was precisely in this regard that he felt weak.

Then, when the great question of the choice of the Tao was before him. He had to seriously consider whether the choice he had made was once again in a state of 'poor' inferiority, and if so, why was it so.

He thinks a lot, and he thinks a lot.

He even analyzed the formation of his own three views.

The education he received since he was a child was the concept of taking the road and the right path.

In life, when everyone is walking, he is also leaving.

Moreover, many of the signs marked with shortcuts on the side of the road have been stamped with the seal of the criminal law......

Then he had some realizations.

It turns out that the inertia of thinking has subtly become instinct, limiting him to the scope of the formula, and even fooling himself and blindly following him.

I already know that the Great Dao has no need to have anything to do with the right path, and it may not really be suitable for me, but I still want to go, and I would rather face all kinds of clever or straightforward leek harvesters, rather than go out of the boundary of the Great Dao as soon as possible, to adapt, to find my own way.

Look at me, life is starting all over again, hanging up so big, or really loser mentality, the emperor's golden flat burden.

I'm so lucky, I still don't think I can do it!

It has become a habit and a habit has come true.

There is no limit to the fear of death, retreat and retreat, and it is ridiculous to try to understand the difficulty of robbers.

Finally forced into a corner, no more retreat, honest people angry.

But that's the courage of a horseman, the impotent rage that doesn't care about it, the ultimate vent that doesn't care about the odds and almost never has the odds of winning.

There is a cloud in the art of war, more calculations are less calculations, not to mention no calculations? There's no room to move, what's the win?

This is the main point of the proverbial 'wolves eat meat, dogs eat'.

Every time the free heart is less, it is one step closer to the life of eating, and when the wolf heart is completely gone, it is not a question of whether you can still earn money while standing, but whether you can catch up with the hot one.

If you understand the problem this way. It's time for him to change now.

The avenues of the world, different paths and the same destination, all go to the crematorium.

He has already walked a long way in his previous life, and he has not seen much of the scenery on the road.

Compared to walking again, enjoy the superiority of familiarity and the pleasure of pretending to be in front of people who walk for the first time. It's even more important to get back to the wild.

Don't make excuses for yourself, say that the ability is not good, if you can't do it, take two steps first, if you can't do it, you will practice, if you haven't practiced it in your previous life, you may not be able to practice it in this life.

If it is hung up so much, the part that can't be opened is always easier to produce results than in the previous life, and the upper limit is also higher.

Thinking about it this way, Zhou Xing felt that the sooner he acted on the matter of 'my way', the better.

It's time to get back into the wilderness and feel the stinging feet of grass stalks, hard rocks, and mosquito bites. Adapt early, exercise a pair of feet that walk on the slag road, and have the ability to survive in the wilderness, so that when needed, you can climb mountains and wade through rivers and walk like flying.

Besides, he was originally cultivating the flood law.

Why is the flood law good?

This is a question that most monks can answer.

The power is strong, and the words are less.

Strong at the beginning and strong until the end.

There are no such complicated levels, and you can repair them like a through train.

That's what he thought at first.

But he is not without questions, why did he withdraw from the stage of history if the flood law is so good?

So he self-righteously summed up the reason:

1. The environment is not.

There are not so many heaven and earth spiritual objects to enjoy, and there is not such a high spiritual pressure, so that people can practice all day long.

2. There is a leak in the inheritance.

For various reasons, the flood law has not been completely inherited, and there is a lack of conditions to falsify and correct errors, so it spreads more and more falsely, and finally there is no real thing at all.

But when he really got started, he found that what he summarized was not the point at all.

And he used to think that the flood law was good, but he only saw thieves eating meat, and didn't see thieves being beaten.

And now, the part of the thief who was beaten is revealed.

The biggest feature of the flood law is that there is basically no law.

A word of truth. This statement is best used to describe the flood law.

For example, the flood method of the primitive avenue is really passed on with one word: 'Eat!' ’

What to eat?

How to eat?

I don't know.

General is not a flood law.

Others succeed, but you don't, this is the norm of the flood law.

This can't be replicated, not even at every step.

A demon beast can eat immortal things to achieve a certain state, not only because it does the right thing at the right time, but also because he has done the right thing at the right time again and again before this, so that he will succeed in qualitative change at a critical moment.

The state of the B monster is different from A, so even if you usually learn from the A monster, you can't get the results of the A monster, and the critical moment is even more wrong.

Therefore, the flood method is really rough.

The flood law is powerful, and the one who is not strong dies; It's not that there are no bottlenecks, but every step forward is a bottleneck.

Let's take the food of this primitive avenue to elaborate, if you can't eat one meal, your state will be worse, and if you can't eat three meals, the risk will increase greatly...... This is the same as the survival of the animal world, every time you live and die, this is a flood.

As for why the Honghuang Famen has a good reputation, because the scenery in front of the stage has been completed, and how many people have died if they don't succeed, no one knows, and no one wants to know.

So, is it appropriate to build a wolf road and take a dog road?