Zhou Xingyi accidentally released a technological satellite, which almost made the high-level of the Houtu Sect collectively crazy.

His original intention was really to resettle refugees.

After all, the comprehensive environment of Ningzhou City is already very bad, and if the refugees want to survive here for a long time, they can't do it without certain technical support.

Moreover, the millions of refugees resettled on the other side of the Storm Sea also have similar technical needs if they want long-term peace and stability.

To put it bluntly, this is a pilot project to upgrade to a leader in extraordinary general-purpose technology.

As a result, the part of the technique adapted to local conditions hit the high point of the monks.

Zhou Xing was also stimulated by the performance of the Houtu Sect monks who were stimulated.

After thinking about it carefully, I realized that his actions were indeed far-reaching.

The main significance of this is that he created a new class of production that could organically connect the two groups of mortal and cultivators—the transcendent workers.

Lingnong and Lingjiang with a large amount and stable output can become the bottom of the new food chain of the cultivation system.

It's like a sect miscellaneous servant and an outer disciple, but there are more of them and the cost is lower.

They have the basic ability to grow spirit grass.

And the spirit grass can feed the spirit beasts.

The value of spirit beasts is even higher than that of spirit rice.

The aura that its flesh is rich in is easier for cultivators to absorb.

Historically, the industry has been plagued by two elements.

First, people, that is, growers, breeders, and even forage processing, related utensils manufacturing, this is a system, the more extraordinary parts involved, the higher the cost.

Second, the species, the grass seed of the spirit grass, and the animal seed of the spirit animal.

And now, he has inadvertently solved the first problem.

Lingnong represents growers and breeders; The spirit craftsman represents the processing and the manufacture of utensils.

The cost is very low, just because the "Innate Yuan Qigong" he teaches is too universal, and the demand for aura is extremely low.

It has already been tested by the monks of the Houtu Sect, and the spiritual power contained in the most ordinary spirit stone can complete the initial initiation for nearly twenty people.

As for the follow-up cultivation, even in this realm where the infection of turbidity is already very serious, it is enough to replenish the free aura between heaven and earth by collecting the free aura between heaven and earth at the beginning of the sun every day.

This is the subtlety of the combination of yang and yin energy.

Use the light of the morning light to attract the thin aura and swallow it together.

The problem of hyper-yang, which is caused by excess yang energy, can be balanced by absorbing yin energy......

In fact, this is in Zhou Xing's hometown, at least theoretically speaking, it is really the knowledge of the bad street, even if you don't get into the qigong fever, you have read a few martial arts books, you all know that martial artists eat the morning light and vitality.

But from the perspective of this world, this knowledge is a practice method in the era of the end of the Dharma that is even worse than the current environment. How could they, who were still conditioned to eat minced meat before, invent this method of eating wild vegetables?

Zhou Xing was also negligent for a while, he didn't expect that the ideas of the end of the Dharma era would also be comparable in this world, and what made him feel fortunate was that the fierce reaction of the Houtu Sect monks woke him up in time, and the original plan to give some vegetables and grain to the refugees by the way was immediately stopped.

In this way, the 'farming system', which can also solve the problems of turbidity boiling and lack of spiritual energy, is stuck on the eve of dawn because of the seeds.

The spirit grass that can not only absorb the growth of turbidity power, but also be used for the feeding of spirit beasts, is the spirit grass that cultivators need.

A spirit beast that eats this kind of half-spiritual spirit grass and can give birth to qualified spiritual flesh is the kind of spirit beast that cultivators need.

To put it bluntly, this is actually to borrow the spirit grass and the spirit beast successively, and transform the turbidity twice, so as to obtain the aura, so that one point of the aura is invested, and more than two copies of the aura are returned, and then it becomes a profitable industry.

Although it is foreseeable that the cultivation sect that retains all kinds of spirit plant seeds has a high probability of cultivating suitable spirit grass and spirit beasts.

But Zhou Xing knew that with the research and development capabilities of the monks in this realm, it was really difficult to say how long it would take.

In particular, the R&D model of the idealistic system is really very different from the R&D model of the materialist system.

However, Zhou Xing also believed that with the wisdom of the cultivators, they still understood the meaning of warm-up preparation.

Specifically, it naturally refers to the construction and improvement of the production system with Lingnong and Lingjiang as the core.

The investment is not much, but it can mature this emerging industry, make it a system, and better adapt to the needs of each sect and the specific national conditions of each mortal realm.

In particular, the project can greatly improve the planting output and shorten the planting time, generally reaching three or even four harvests a year.

It can also make the mortals who practice this exercise physically strong and prolong their lives.

All mortal kingdoms, both the powerful and the people, can benefit. Therefore, it is willing to vigorously promote.

Such a project can naturally start early.

Zhou Xing pondered, in this way, the care of the mortal realms in the area under the jurisdiction of the various cultivation sects should be strengthened, right?

After all, the mortal population has become the seedbed for the birth of spiritual farmers and spiritual craftsmen, and the influence is very intuitive......

In any case, a technology that has had a profound impact on the world was born.

Due to the imprudentness of the early Zhou Xing, as well as the idea of not minding the diffusion of technology in the middle and late stages, in just a few months, the main sects of cultivation in the world have all obtained the copy of "Innate Yuan Qigong".

And like the five major schools, even the training process of Lingnong and Lingjiang in Ningzhou City is clear.

For a time, on the topic of how to survive the cold winter of Xuanmen, the farming system was very popular, and the limelight overshadowed the netherworld, and many sects began to launch pilot projects.

There is also the start of the research and development and search for suitable spirit seeds.

Like those who don't have R&D capabilities, the main thing is to see if they can search for mutated spirit seeds in the wild.

The cultivation of spiritual farmers and spiritual craftsmen does not need to hesitate and start working directly.

But if there is a sect that can be ranked in the cultivation world, who does not control a million square kilometers of territory, this kind of project that benefits the people in the early stage and repairs in the later stage is not a fool.

There is no doubt that in this way, the issue of borders and the question of belonging to the country has suddenly become prominent.

There have already been casual cultivators, or even sect monks pretending to be casual cultivators, who have started the human population plundering and trafficking of entire villages and towns.

Even the Taixu Palace, Tiangong Mansion and other strange ways have opened secret farming.

For example, in the name of another family, cultivate their own new type of large livestock.

Seeing that the aura is getting scarcer day by day, those who get big animals win the world!

After Zhou Xing heard about this information, he had a deep understanding of the phrase 'the rise and fall are the suffering of the people'.

He said to himself: "This is really that as long as there is change, ordinary people have to adapt to bad luck." ”

Zhou Xing's farming in Ningzhou City shocked the world, and he suffered from the public loss class guarding outside the city.

At first, his thinking was not to act rashly.

After all, Zhou Xing is also famous now, although he has a lot of confidence in his own demon art, but it is not enough to go directly to the point where he will go directly no matter what the other party's situation is.

As a result, within a few days, the Houtu Sect was like a hornet's nest, and a large number of monks came, many of whom were high-level cultivators, and they didn't leave when they came.

Immediately afterwards, he learned about Lingnong and Lingjiang from Xie Changsheng.

The public loss class can make a big move in Zhou Xing's performance of doing anything, except for envy, jealousy and hatred, there is only patience left.

At this time, he was stubborn, and he simply invited the group of cultivators to beat him. There are too few colleagues, and loneliness is like snow.

Then wait, two months passed.

Zhou Xing didn't leave Ningzhou City for a single step.

The problem of the collapse of the Abyss has been framed for some time, and there is still no sign of an end here.

The public loss class privately complained to Xie Changsheng: "How much does the fucking thing this week love to pretend to be a master in mortals, could it be that he has to take care of birth, old age, sickness and death, and inheritance?" Is there any end to it? ”

Xie Changsheng said in his heart: "Lao Tzu still has a belly of evil fire and no place to send it!" ”

However, he still comforted the public loss class, and at the same time comforted himself: "The attack on Xuanchenzi's side is imminent, as soon as Fu Shan dies, Zhou Xing, who has heard the bad news, will inevitably return to the sky, and then our opportunity will come." ”

The public loss class and Xie Changsheng were depressed, but Zhou Xing was happy.

It's rare to have so many monks involved in this project. In other words, with extraordinary power to help his post-disaster reconstruction project.

This allows him to let go of his hands and feet, and thus feels that he has a great harvest every day.

The returning Yu Wushuang also asked him for this: "What is the significance of this harvest?" ”

He replied: "Man-made disasters like this are likely to happen again in the future. Then we will be able to resettle refugees more quickly and efficiently......"

Yu Wushuang was speechless.

To be honest, she's not very keen on disaster relief.

But Zhou Xing cares, and she doesn't feel uncomfortable as a companion.

What's more, when she herself used the Zhuxian Sword Array to kill the assassins in Shangdu, she created a murder, and there was a humane cause and effect to pay back.

Nowadays, it is also profitable to participate in the project of Zhou Xing.

She didn't know that Zhou Xing was so enthusiastic, largely because he knew that the collapse of the abyss was caused by him, and he felt guilty and had the intention of making amends.

What's more, Zhou Xing is also profitable, with faith and god-making.

Although he did not advocate, most of the refugees are still simple and kind, they feel that Zhou Xing's kindness is the same as reconstruction, there is no way to repay, so they built a shrine, as if worshiping their ancestors, if there is a condition, they will stick incense every day, and if they are not conditioned, they will incense on the fifteenth day of the new year and every year.

Seeing this, Zhou Xing did not persuade him, but gave a portrait called 'Hongren Jishi Zhenjun', and widely announced that this god has a lot to do with me, and he worships sincerely, which can strengthen his life, prevent the invasion of yin and evil, and prevent the soul from falling down.

In this way, Hongren Ji Shizhenjun appeared, in this world where there are many gods and wild gods.

At the beginning, the people of Ningzhou believed that they had not left the East China Sea for a hundred years.

Later, it gradually spread because of its fairness and strictness, piety and responsiveness, but this is a later story.

Zhou Xing came up with such a god, not improvised.

His main intentions were twofold:

First, in view of the background of the times when demons are rising, add a protective power to mortals.

Second, through faith, people can get spiritual comfort.

With this in mind, the deity is very low in style and has limited functions, but it is very down-to-earth.

In the words he said when he chatted with Yu Wushuang: The delicacies of the mountains and seas are only occasional, and the coarse tea and light rice are frequent. Our god wants to add fragrance to coarse tea and light rice, not to add color to the delicacies of the mountains and seas.

Yu Wushuang said: "There are small gods like this kind of mountain gods, river gods, and land gods, so why bother to create new ones?" ”

Zhou Xing said: "At least this god is like growing his own vegetables, and he knows the root and knows the bottom line.

We don't take profit as the main purpose, take some microwave profits, but also for operation.

Is such a servant-type god with the core of convenience and benefiting the people comparable to those gods who are dissatisfied with their desires all day long, or who want to climb in the system?

You must know that the more you are a god, the more you are lacking, and the more greedy you are. ”

Yu Wushuang has nothing to say.

Maybe it's because she experienced and saw too many cold cases when she was a teenager and young adult, and sometimes she felt that her husband was quite dark in his thoughts.

But it's really good for her, not only can I feel it, but it is also reflected in many details.

Just rushed to this, and she was also willing to sing with her husband.

And from the perspective of the people of Ningzhou, the emergence of Hongren Jishi Zhenjun is indeed very timely.

As the saying goes, great kindness is like hatred, and it is difficult to repay the great favor, and the feeling of having no place to settle is really similar to the feeling of revenge and unavenged to some extent.

Since Zhou Xing said, 'Worship Him as worshipping me', then this kind of ancestor worship can be regarded as a kind of repayment will be satisfied.

What's more, there are also very down-to-earth practical benefits in worshipping this true monarch.

In this extraordinarily prosperous world, it can be said that it is commonplace for mortals to be gods. But a ritual like Hongren Ji Shi Zhenjun is simple, as long as the heart is sincere, the effect can always be there, and the effect can be strengthened at the critical moment, it is the first time I have encountered it.

I'm not afraid of not knowing the goods, I'm afraid of comparing the goods, rushing this practical, rushing this kindness, rushing this miracle, and you must also get powder.

In addition, people are in great trouble, and it can be said that everyone has lost relatives and friends.

At one time, he was uncertain about his life and death, confused and uneasy, and had no effort to be sad.

Now that I have woken up, every time I think about it, sorrow and sorrow hit my heart.

With such a belief comforting the soul, the motivation to live has increased a lot.

And Zhou Xing, for him, this little god has a low starting point, and it is limited to a small corner, and he can get it with a thousand longevity.

Spending such a sum of money can not only bring practical benefits to the people, but also relieve his guilt to a certain extent, and also raise a bottle of God controlled by him, and get a lot of humane merit, such a good deed, don't do it too coolly.

This also became the reason for his repeated stay in Ningzhou City.

Here he found the way to realize his self-worth and found satisfaction.

This kind of sense of accomplishment brought by participating in the whole process and protecting the reconstruction and operation of a small society is not comparable to the flashing words of helping halfway.

With the efforts of Zhou Xing, in less than a month, Ningzhou City was rapidly stabilized, and the people did not say that they lived and worked in peace and contentment, at least they were in ruins and full of vitality.

In stark contrast, Shangdu, with a population of about one million.

Shangdu was in a state of chaos and collapse for a time. Not only did they fail to save themselves immediately after the disaster, but the social situation became worse and worse.

Just when a large-scale tragedy was about to break out, the appearance of "Innate Yuan Qigong" brought the situation to rest.

A large number of monks from the Houtu Sect entered.

Although they are high above the people, they are far from being good to the people, but out of the interest in the demographic dividend, they do not allow large casualties.

The reason doesn't matter, anyway, no one is allowed to die, and whoever causes this kind of situation will be sentenced to death rather than death.

With such an unreasonable and strong arbitration oversight, the allocation of resources finally began to stumble. Reasonable and unreasonable, not to mention, at least everyone has something to eat.

Moreover, the monks of the Houtu Sect are not really just watching from the sidelines.

Shangdu is more seriously corroded by the power of dark ash and yin evil.

This is a problem that no one in the world can solve.

But cultivators can, especially the Houtu Sect, who are already good at building, and the blessed land of the cave can be created, and build an ecological area suitable for people to live in, isn't it pediatrics?

What's more, isn't the template of Ningzhou City ready-made? The nine islands that were received from the Hanhai Sect have already chosen to follow suit, why can't Shangdu?

It's just that the damage is more severe, more investment is needed, and there was a lack of sufficient profit drive before.

As a result, Shangdu washed the floor on a large scale, repaired the buildings of the city, and erected a special protective array.

In addition, the raised grain, livestock and livestock have also been put in place one after another.

Unfortunately, the laws of operation in the mortal world are still old, and they have been distorted to a considerable extent due to this calamity.

Moreover, Shangdu is the capital, and there are many powerful and rich people, but they have a much greater probability of surviving the disaster than ordinary people.

This has led to too much rice and a shortage of labor in the aftermath of the disaster.

Without the cultivators interfering and trying to solve the problem, the people simply cannot do anything with the vested interests of those who control both the means of production and the institutions of violence.

In such a situation, it is strange that society can be quickly restored.

So more than two months later, Ningzhou City had a star-level model project, and Shangdu was reduced to a negative teaching material.

The monks of the Houtu Sect, as always, had nothing to say, and came to interact with Zhou Xing under the banner of learning advanced technology and experience.

Zhou Xing said four words: there are more officials and fewer people.

chanted another half line of poetry: In the old days, Wang Xie Tang Qianyan flew into the homes of ordinary people.

Houtu Zong: Roger.

So Shangdu quickly entered the process of dynastic demotion: why is there such a person, what face is there to call lonely? Go to the king and seal the marquis, you can open a government and build a government, but all kinds of institutions must be downsized according to the specifications of the wait, and all those given are reduced to the people.

In addition, those who have succeeded in practicing "Innate Yuan Qigong" can become a 'scholar' level.

In this way, the Qi country, which has existed for thousands of years, has finished its calves, and practicing has become the most popular group activity.

At the same time, on the other side of the storm sea, because of the beacon channel built by the engineering puppet, it got the guidance of Zhou Xing, and the people started to practice.

In the process of rebuilding the society here, many related ideas have been mixed incorporated, which has made the relations of production very different from those of ordinary countries.

Although there were many practical problems arising from this, relying on the prestige established by Zhou Xing before, it finally worked.

Nowadays, with the emergence of the skilled worker class with extraordinary characteristics of Lingnong and Lingjiang, the society has begun to escalate with the attitude of taking great strides.

In the blink of an eye, more than a month has passed, late autumn and early winter.

Zhou Xing still didn't plan to leave, he had recently become obsessed with the subject of 'mortals surviving in the distorted land of the underworld'.

The monks of the Houtu Sect are also all kinds of arch fires.

On the one hand, they wished that Zhou Xing had stayed in the boundary of the Houtu Sect.

On the other hand, among the five major sects, it is the Houtu Sect's most frequent contact with the Deep Earth and the Underworld, and they really hope that Zhou Xing will release a 'technological satellite' again.

However, on this day, the bad news came, Fu Shan was assassinated, and the collapse of the Yunxiao Sect was already imminent, and Zhou Tong hoped that Zhou Xing could return quickly.