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Chang'an, Guozijian.

Knowing that His Majesty was coming, Guo Zhengyi, the priest of the country, and Si Ye Laiji bathed and changed their clothes early, burned incense and recited, and waited in the study hall.

When the sun was three poles up, His Majesty slowly came.

As soon as the two of them looked at Qin Huaidao's face, they knew that His Majesty had stayed up all night last night.

Without waiting for the two to salute, Qin Huaidao hurriedly took out a stack of manuscripts from his arms and handed them to the two, the two didn't dare to look closely, and hurriedly saluted him, and then talked to him.

"Your Majesty, there is no need to be too anxious about this matter, and it is not too late to write it today, if your majesty is delayed to rest because of the matter of the national eunuch, it will be the sin of the courtiers." Guo Zheng together.

"It doesn't matter." Qin Huaidao waved his hand again and again, whether it was building roads or Momen, or supervising the cultivation of books, it was a priority that he valued very much, and staying up late in a row was not a big deal for him.

"You two look at the manuscript first."

"No."

Qin Huaidao divided the planning of the entire "Han Thought" into several parts, because it is a book for students all over the world, and the first thing is the ideological transformation he needs, so the first part of the book is "Asking Politics".

The so-called questioning of politics is not about government affairs, let alone how to govern states and counties, but about the politics of the world, trying to ask the world is big, what is the concept of governing the country, and how to view the relationship with the people? Who is more important between the powerful and the commoners? These are all questions worth thinking about for students.

In this article, Qin Huaidao emphasized the following points, one is that all people are created equal, regardless of whether the other party has a title or rank, and the other is that the Son of Heaven is guilty of the same crime as the common people, no matter how big the official is, even if the emperor commits a crime, he should be punished together, and he must not protect each other to obtain privileges, as for the third point, everyone is born free, and he cannot buy or sell or kill people as slaves, and he cannot attack or torture at will on the grounds that the other party is a family member or a servant.

All of them are expressing that all have the same rights, whether poor or rich, healthy or sick.

As for the second article, it is "Ask Business".

Qin Huaidao believes that if you want to govern the country well, you must have a large number of talents who know how to do business to enter various state roads as officials, through these talents, you can vigorously promote the development of local commerce, promote the prosperity of trade, trade is prosperous, people will have more money in their hands, and will also provide more jobs to drive the secondary purchase of the entire local market, forming a virtuous circle.

Therefore, in the second part, a large amount of financial content knowledge similar to the pre-world has been added, including the production and circulation of money, market economy and market regulation, what positive or negative impact the country's different monetary policies can have on local markets, etc., the main focus is on an official to learn how to drive the economic take-off of a place.

Only when people have money in their pockets and live a prosperous life will they be able to liberate more productive forces and create more value.

In the third article, Qin Huaidao talked about "Asking the People".

In addition to these four main pillars, Qin Huaidao specially introduced the concept of service industry, encouraged all localities to actively open service industries such as medical halls, teahouses and other new industries, and encouraged all localities to think of giving money to ordinary people or raising wages, and the people will think about spending money when they have money in their hands, and only when the money is spent can they generate circulation value and drive the development of the entire Dahan industrial chain.

In the article "Asking the People", Qin Huaidao focused on the relationship between grain planting and production and people's lives, highlighting the importance of food in the entire industrial chain.

The last article was specially added by Qin Huaidao, talking about "Values".

If there are no values, neither officials nor ordinary people will follow their own ideas, if there are no values, whether it is soldiers or ordinary people, they will only take survival as the first priority, and whoever is beneficial to themselves will fall to which, if there are no values, people will not be able to burst out like iron will and strength.

There are only two values, but these two occupy the largest part of the book.

The first is to insist on the unwavering Han with the people as the core.

The second is to serve the people wholeheartedly.

Many ideas Qin Huaidao has been mentioned more than once in the court, in the folk or in the Chang'an Daily, the ideas are fragmented, and everyone may not be able to remember them all, and now there are four articles of "Han Thought", which is enough to complete the ideological education of the entire Han students and the people.

Seeing this manuscript, the newly appointed priest of the country was full of excitement, which he had never seen before, but he could feel the power that the words brought him.

These words were not only a beacon to guide the people and officials, but also created an unprecedented concept of governance, and if it could be truly implemented, the Han Dynasty was destined to be a completely different dynasty in history.

Even Guo Zhengyi felt that if the last two items could be done by everyone, it would be possible for the Han Dynasty to last forever.

After all, there is no dynasty in history that values the people and even himself as much as His Majesty today.

With such an emperor, where will the people still be rebellious?

With such an emperor, the officials dare not serve to die?

As the director of the country, Lai Ji was also extremely shocked.

Where is this education book, this is simply a book of heaven, densely written with words, left and right, you can only see the word "people".

If this can really be achieved, the future of Dahan is simply limitless.

After the two of them finished reading, they all bowed down to Qin Huaidao.

"Your Majesty, please kneel down to your ministers, this kneeling is not kneeling to Your Majesty, nor kneeling to heaven and earth, but kneeling to the saints, Your Majesty's thoughts, already side by side with the saints, no, it can be said that Your Majesty's content in this "Han Thought" has far surpassed many saints, this kneeling is our sincere kneeling, and please accept it."

Guo Zhengyi was convinced by His Majesty's manuscript and bowed down sincerely, as if he was worshipping a saint from a long time ago, and Lai Ji also followed behind him and bowed.

When a saint comes to the world, how can he not worship?

Qin Huaidao originally wanted to refuse, and then educate the two of them with the fact that all people are born equal, but suddenly thought that these thoughts were not actually his own, but proposed by a great man in modern times, and the two of them could be regarded as indirectly worshipping the great man who was thousands of years apart, but it was not contrary to their original intention that everyone was born equal.

Thinking of this, he stopped persuading.

After reviewing this manuscript, Guo Zhengyi and Laiji handed the outline of the "National Literature Canon" and the "Mathematics" outline to Qin Huaidao, Qin Huaidao did not say much after reading the "National Literature Canon", Guo Zhengyi and Laiji are both senior readers of the Han Dynasty, and they are all kinds of classics, and the content they mentioned is also incisive, and it is not a big problem to make it up.

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