I rushed into the cave excitedly, all my attention on the surrounding stone walls carved with murals. This is sweeping thousands of armies, this is ten thousand demons ambushing, this is ten thousand Buddhas are angry.

I have perfected the first three forms of the Vajra Eight Style, so I can easily distinguish them just by this mural. If we follow the order, then the pair on my left should be the fourth form of the Vajra Eight Style.

I couldn't wait, so I took a closer look. But after watching it for a while, I was a little dumbfounded.

I was so excited that I had overlooked one of the most important things. That is, it's all written in Sanskrit, they know me, and I don't know them.

Even if there is a pattern on it, if there is no formula, it will not be able to exert its power. It's like giving you a gun, and if you don't give you bullets, the gun becomes an ornament. I frowned, then turned to look at the Vajra Spirit that had been following me.

"Old man, you should know Sanskrit, right? Can you tell me what it means?"

Hearing this, the King Kong Spirit smiled slightly and said, "The mantra on this is jerky and difficult to understand, if I understand all of them, I won't just teach you two tricks." What do you say?"

As soon as I heard this, I was speechless. Indeed, the Vajra Spirit only taught me two forms, and the third form was taught to me by the Void Tibetan Bodhisattva. But now that the secret is here, how can I give up so easily?

"King Kong Spirit, I don't think it's as good as this, even if you can't understand the meaning of the above, you should be able to read it, right?

Seeing that I refused to give up, the King Kong Spirit nodded lightly and said, "Okay, then I'll read it out, and you can memorize it yourself!" After saying that, he pondered for a moment, and then recited the mantra on the fourth mural to me.

Of course, I didn't know what he was reading, but I had a good memory, so I was able to remember it after he read it a few times.

The next few paintings were all like this, and I memorized the mantra. But by the eighth piece, the last of the Vajra Eight Forms, the spirit of Vajra was silent.

When I saw this, I immediately asked puzzledly, "King Kong Spirit, what's wrong with you? Why don't you read it?"

Hearing this, the King Kong Spirit smiled slightly and said, "I can understand what is written on this last formula. The above means that if you have thoroughly mastered the first seven forms, you can comprehend the eighth style. So this eighth form is not really a move, but it depends on your own comprehension and creation. Do you understand?"

Of course I understand the meaning of the Vajra Spirit, but there is obviously a pattern on this eighth form? If all of it is realized by oneself, wouldn't this painting be a bit redundant?

I looked at the painting intently, but in less than three seconds, something happened that I couldn't believe. The painting disappeared mysteriously!

I thought I was dazzled and hurriedly reached out to touch it. However, the stone wall was as smooth as a mirror, and there was no trace of chiseling. I'm really a little speechless now, could this mural become a spirit on its own? Will it disappear on its own?

There's no point in pursuing this now, but fortunately, I've written down all the contents of the first seven styles.

Taking this opportunity, here is now the first seven forms of the Vajra Eight Styles. The fourth form I first cultivated, whether it was martial arts or spells, paid attention to a step-by-step principle.

For example, if you have just learned to sit, you must learn to walk if you want to run. This is also true of cultivation, so I didn't rush forward, but quietly thought about the fourth form.

The fourth type of mural depicts a monk holding a long stick, jumping high and stabbing forward with a stick. This seemingly ordinary stick has given birth to countless stick shadows.

I think this should be the mystery of the fourth type, a single blow, as if there are ten thousand sticks at the same time. Naturally, it's not suitable for this place, but I can practice in meditation. Just like when I cultivated the Nine Heavens Bagua Stick in the Lingxiao Treasure Hall before, I can also comprehend the essence by exerting it in my own sea of knowledge.

I sat cross-legged on the ground and quickly settled down. In the midst of the sea of knowledge, I performed the fourth form over and over again, and each time I matched the mantra.

Before I knew it, I had been cultivating for a day and a night. Maybe it's because I have a good foundation, but I didn't think that this fourth form was really refined by me.

Not only that, but I also realized a name for this fourth form, which is the unity of stick and shadow. After refining the fourth form, I began to practice the fifth, sixth, and seventh forms again. To my surprise, it was only seven days.

The first seven forms of the Vajra Eight Forms, I actually refined all of them. It's a pity that I have never been able to do this eighth form.

Anyway, with the first seven styles, my skills have improved a lot. In addition, the physical body has been reshaped. I think I should get out of here and go back to the Celestial Realm.

After all, I don't know if Ling'er and they have been saved, and during the period when I have been destroyed, there have been any more changes in the heavenly realm.

I have already declared war on the Sect of Interception, so naturally I can't give up halfway. Expecting all the memories to be restored here doesn't seem to be something that can be done overnight.

So, I decided to go back to the Celestial Realm first. If I am sure that Ling'er and they have been saved, it will not be too late for me to return to this city of good insight.

I told the spirit of Vajra what I was thinking, but I didn't expect to get his strong support. This really surprised me, and I thought this guy was going to keep me in Zenjian Castle forever.

But this time, I didn't leave alone, and the little guy from the relics followed me stubbornly.

What frustrated me the most was that it turned out to be one with the vajra. I just want to leave it behind, and I don't think there's a way to do it. The 24 heavens of the Western Buddha realm are different from the 33 heavens of the East, and although they are both under the Heavenly Dao, they are not comparable to each other.

According to the relics, if you want to leave Mount Meru, you must dive down from the Aral Sea around the mountain. At the bottom of the Aral Sea is the passage to the twenty-four heavens of the Eastern Heavenly Realm on earth.

If this Mount Meru is the gateway to the Western Buddha Realm, I wonder if the eminent monks of the Western Buddha Realm came to the Heavenly Realm to help me last time, this is the way I went. Since others can walk, I naturally have no problem. I floated down on the Aral Sea with the vajra and was about to dive.

But what makes me depressed is that the buoyancy of this Aral Sea is really not ordinary. Even if I stand on it, I can easily stand on the surface of the sea without any external force.

The buoyancy of this sea water is self-evident. But I can't stop going down because the sea is buoyant.

I thought about it for a moment and came up with an idea. I've just refined the first seven forms of the Vajra Eight Forms, and this sixth form is the best way to help me dive.

The name of this sixth form is the power of a thousand jun, and see how I use the power of a thousand jun to pierce this Aral Sea!