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Chapter 672: The Beginning of the Nameless Heaven and Earth

I almost held my stomach and laughed for a long time, and then I barely stopped a little: "This 'nothing' refers to the implicit in 'being', but not 'being', although it is not 'being', it contains the possibility of immeasurable 'being'." So it's definitely not 'nothing'. It is not even from the absolute nothingness of 'nothing' that inexplicably pops out of a 'heaven and earth'! Since it does not belong to the category of 'being', it has to be expressed by the word 'nothing'. It's not the usual 'nothing'!"

The battle radius of the 'Confused Mantra' is indeed not small, and Grimm on the opposite side has quietly moved his seat back, trying to escape this strange area that makes people's heads dizzy and limbs weak before the end of the 'Mantra'. And Princess Wei Emin didn't know how powerful it was, and she moved forward stupidly, so she was dizzy: "Wait~~Wait a minute~~ I don't quite understand~~This~~ What is the philosophy of this philosophy?"

Dong Hezi, who released the 'Confused Mantra', had to sigh, pointed to the cakes on the table, and continued to perform the 'Inferior Confusion Mantra': "Actually, this is not a philosophy, but I guess if I want to tell the truth, you will be even more confused." It is better to take these cakes as an example from a philosophical point of view, and take a very narrow part of the level of 'storage zài' and make a very rough, approximate, and superficial brief explanation. ”

'Superficial' was a good word, because Princess Viemin felt that she should not be stumped by superficial things, so she asked the other party to continue talking as if she were talking about it. I heard Dong Hezi say: "The 'have' here can be understood as 'saving zài', and a 'have' is a kind of 'saving zài'." Each type of 'storage zài' has its own mode of depositing zài. What are these cakes before they become cakes? What else does it need to be a cake if it is to be a cake?"

Princess Viemin replied, "Flour, eggs, milk, fruits, dried fruits, shallots, ginger, and so on. After thinking about it, he added: "And the person who makes the cake, the time it takes to make the cake, the cupboard, the firewood, and so on." Seeing Dong Hezi nodding and saying: "But before they become cakes, there is no such thing as a cake, this 'being', but there is another major type of 'storage zài', another form of 'being': raw materials, people, tools, firewood and time." These elements can be collectively regarded as a kind of 'being' and a kind of 'being'. Isn't it?"

Seeing that Princess Wei Emin on the other side nodded, she continued: "Then when this bunch of elements, a kind of 'storage zài' is placed there, the cake, any kind of cake, whether it is cheese cake, dried fruit cake, chive cake or whatever, there is no zài left. Although they didn't exist at that time, you know what? The 'possibility' of their existence is all there. ”

Ahh

Oh~~ Princess Wei Emin understood a little, and then listened to Dong Hezi on the other side continue his 'superficial' speech: "Then do you know where the 'possibility' of this kind of cake is not skipping words."

For the third time, Princess Wei Emin was hit in the head by the 'Confused Mantra', and looking at her stupid appearance, Dong Haozi had no choice but to answer herself, pointing to what was still left next to her: "It's the raw materials, the people, the tools, the firewood, and the time! When this combination changes, different results are born with different raw materials, different labor, different tools, different firewood, and different times. All the elements are there, it's just a matter of how to put them together – to use them or not to use them, to use them more or to use them less. According to the different combinations, there are various kinds of cakes, such as grape cake, which is a kind of storage zài, a kind of 'have', tomato cake, which is the second kind of deposit, the second kind of 'have', dried fruit cake, which is the third kind of deposit, the third kind of 'have', potato chip cake, which is the fourth kind of deposit, the fourth kind of 'have', chives cake, which is the fifth kind of deposit, the fifth kind of 'have', and even so on cakes, etc., and so on. Including the burnt cakes over there, which are also a kind of new storage after the combination, and it is also a kind of 'being'. A loose storage zài, a loose 'have', due to different combinations, has become so many kinds of deposits, so many kinds of 'haves'. I ask you, are there only ten kinds of cakes in the world?

Princess Viemin replied very puzzled: "Of course not, there are not only ten kinds of cakes, it can be said that there are hundreds or even thousands of kinds, and the same kind cannot be exactly the same, I don't think it is possible to have two kinds of cakes that are absolutely identical." Then he saw Dong Hezi on the other side nodding and said: "Yes, that is to say, there can be countless kinds of zài, countless kinds of 'have'." You see, those elements are piled up there, for a kind of existence, a kind of 'being', this kind of 'being' is not a cake, but it contains the 'possibility' of countless kinds of cakes, if there is no 'possibility', then this kind of cake later, even hundreds or thousands of cakes, and even countless different cakes will definitely not appear. Isn't it?!"

After Princess Wei Emin nodded stupidly, she saw Dong Hezi on the other side and said solemnly: "Actually, the 'yes and no' can't be said simply, but you have to talk about it with me now, and I am forced to be helpless, so I have to give you a very reluctant and reluctant 'answer' for the time being." I repeat, this answer is very reluctant, but also temporary, and it is forced to say this - a bunch of scattered elements placed there: raw materials, people, tools, firewood, time, etc., etc., is a kind of existence, a 'being', and this 'existence' contains an infinite number of other existences, other 'existences' possibilities. It is not a possibility, nor is it a hundred, thousand, or ten thousand, but an immeasurable and boundless possibility, so 'talent' forms the later immeasurable and boundless cake. So contained in the 'storage zài' of 'a bunch of elements', not the 'storage zài' itself, but also contains the 'immeasurable and boundless possibility of other existences', that is, 'nothing'! Chive cake and other cakes, and even the same kind of cake are all different, infinite and boundless cakes, infinite and boundless seeds!"

"This immeasurable and boundless possibility is contained in a kind of existence, a kind of 'being', so 'nothing' is in 'being', and conversely, a certain kind of cake, a certain 'existence zài', a certain 'being' is the one that has been realized in the 'immeasurable and boundless possibilities'. So 'being' is the 'nothing' that has been revealed. Therefore, it is said that the two are the same and have different names! '有'有' means 'save zài', which is related to a specific thing, a specific cake, so it is named the mother of all things. All things, counted. 'Nothing' is not 'the storage of zài', not the cake itself, but it contains the possibility of infinite and boundless seed storage, remember! It is immeasurable and boundless! Just like heaven and earth, it is innumerable, so it is said that the beginning of nameless heaven and earth. Heaven and earth are immeasurable. If you thought it was a 'nothingness with absolutely nothing', suddenly it turned upside down and a 'universe of heaven and earth' popped up. Ho ho~~ Then it's better to find a piece of tofu and kill yourself!"

Oh?oh~~~~Oh!

Princess Wei Emin finally understood: "'Existence' is a bunch of elements placed there, this is a kind of storage zài, and there is a thing in this storage zài that is not 'stored zài' but contains countless kinds of 'storage zài possibility of establishment', because it is not any kind of 'existence zài', so it cannot be said 'there is', so it has to be expressed with the symbol 'nothing'." But this 'nothing' is not 'nothing'. Do you see if I understand?" but saw Dong Hezi on the other side shaking his head and laughing lightly: "Theoretically, I almost understand." But ~~ Actually, you don't understand it at all. ”

Ahh It's a question of ability, and it's about allowing you to show what you're capable of. Now that you know this, what ability do you have? Can you be at ease, or can you transcend life and death? Can you get rid of your troubles? Or can you crush your suffering? Are you able to bear great adversity, or can you go with the flow? Can you transcend the five emotions? Or can you unite your mind and qi? Can you turn your mind around, and your troubles will decrease day by day? Or can you get rid of bad habits and have your body be at peace? Can't! Since your ability has not come out, it's the standard 'I really don't understand'! The one who really understands must have some kind of ability, or at least those abilities that he begins to inspire and cultivate himself. It doesn't have to be a strange or special function, but you go beyond the existing body and mind model, recombine your body and mind operations, and deal with life with the most suitable body and mind operation mode. That ability to reorganize, the ability to constantly reorganize and constantly surpass the existing mode of operation of the body and mind, is both true ability, great ability, infallible ability, and true supreme supernatural power. Other than that, there are leaks. If there is a leak, it can be broken and will be destroyed, and if there is no leakage, it will not be damaged and will not be destroyed. This is a solution, I will say it, you will listen to it. There are different solutions from different angles, and the solutions may not be the same as mine. But all in all, that 'nothing' is not 'nothing' in the ordinary sense of the word!"

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