Chapter Forty-Four: The Tao Returns to the Seal of the Former Sages
Although these five words were not written by Du Niansha herself, they were just taken into shape naturally by grabbing a little breath. However, like the name left in the stone wall before, the style of the handwriting is very close to the person, like a reflection in the water. Even if I really write it myself, I am afraid that I may not have such a charm.
At this time, Du Niansha was almost like catkins in the wind, swaying, almost a gust of wind could blow away two or three miles away.
Trying her best to stabilize a few breaths, Du Niansha said: "The so-called forty-nine people on the Heavenly Hanging Road are the words of the predecessors and sages, and they have been said for 15,000 years. Counting the characters of our generation for more than a hundred years, in fact, there should be at least fifty-one people above. I hope that the senior brother will work hard in it, preferably, and surpass that person. ”
Gui Wuyi smiled: "It's just doing your best." The junior sister and rest assured, she will not let the junior sister wait too long. ”
At this time, Du Niansha was no longer able to support it, her breath was relaxed, her feet were off the ground, and her body was floating in the air. Then, like the windward grass, it rose higher and higher, and in the blink of an eye, it disappeared into the clouds.
It turned out that in the middle of the mountain in the middle of the nine weeks, those who stopped at the first seven floors were all thrown into the sea like Du Xuanli and Zhuang Degong. However, the eighth and ninth layers are floating in the air like Du Niansha and moving elsewhere.
Blamelessness is fixed in God.
Du Niansha's "best to surpass that person" naturally refers to Xuanyuan Huai.
However, it is clear from the bottom of my heart that whether this matter can be done or not is in the people and not in me.
After breaking through the battle with "Yuan Yuan", Gui Wujiao caught up at the level of Taoism. At the same time, in terms of creativity, the path of "Heaven and Man Establish the Roots of the Earth" and the experience of Jindan's consummation realm are two major advantages. Halfway through the nine weeks, it was my peak moment.
But these two advantages are of course extremely important compared with others, if the object of the competition is Xuanyuan Huai, it may not be reliable.
The key to determining the superiority of the two sides lies in how far Xuanyuan Huai woke up in his previous life. One possibility is that Xuanyuan Huai's Eight Dao Su Hui stopped at the stage of "practicing qi and staying in form", serving to lay a good foundation, and then the many wonderful paths in the road of "asking for immortality" were first temporarily sealed, and Xuanyuan Huai in this life practiced them and gradually realized them himself.
If Xuanyuan Huai takes this road, he will have no hope of winning in this competition.
But if Xuanyuan Huai took a more domineering path, and all the Dao experience in his previous life up to the Tianzun realm was completely let go and allowed to be grabbed, then the two major advantages of being blameless were simply insignificant.
It stands to reason that the first method has deep roots and a thicker foundation, which is far better than the simple and crude second way, and it should be more likely, but who can say for sure what Chenyang Jianshan will do?
Turning to face the cliff, a thin layer of red mist in front of him was obstructed, only faintly visible, and the mountain road behind the fog was very steep.
Blame the blame for a little pranayama and step into it.
When walking in the nine-fold ramp, Gui Wuyi thought about what kind of road it would be for dozens of Heavenly Venerable Powers when they were young for 360,000 years.
However, after stepping through the thick fog and seeing it with his own eyes, Gui Wuyi was a little surprised.
There are no imaginary changes and strange powers, and it seems to be just an ordinary mountain road that can no longer be ordinary. Even compared to the previous nine-story mural ramp, the real "mountain road" in front of you seems to be more ordinary.
The so-called "Heavenly Hanging Avenue" is separated by a bluestone staircase about three feet wide. As far as the eye can see, this place is about a hundred feet away from the top of the mountain. The number of stairs is about 1,000 steps.
On the left and right sides of the stairs, there are smooth ramps about two feet wide. The left side of it is covered with patterns, and the right side is empty. It is only equivalent to dividing the "two lines of books" in the first nine floors of the ramp into left and right.
In the mountain road, there is absolutely no oppressive force like a substance in the first nine turns.
The hidden test becomes an almost "whim" inspiration. If you can't solve the puzzle in the picture, you will naturally have a good omen in your heart, as if someone in the dark is telling you that it is time to leave.
The road is simple, and it is good.
Blame the blame and climb the ladder.
The picture on the left side of the mountain road is subtle and simple, and the wonderful road is hidden in it, and it is impossible to go to the dragon and snake as before, and the graffiti is neutralized. Every time a picture passes, it must be carefully examined and conceived.
The first picture I saw was a two-foot-sized chickadee pecking at millet with its head down.
Looking at it for a while, the lines of this picture are very rough at first glance, but the hidden changes in it are full of Taoist flavors.
The water is on top, and the truth is hidden in the void; the fire is below, and there is the void in the reality. In the dual-use, each has its own suitability. It is an image of "the mutualization of form and spirit".
The basis of the changes is the basic method below the Jindan realm, but once it is formed, it can be said that the intention is extremely high.
After thinking about it for a while, he pulled out "Xiao Ran Yiyi", and in the blank space on the right side, he simply sketched a few strokes to draw a gourd and float in the water. It is based on the purpose of water and wood, containing the essence of "feeling qi with form, and containing form with negative qi".
Solve the first problem perfectly and walk a few steps up.
At this moment, the blank stone wall on the right side suddenly manifested two lines of golden light: "How much do you know about the eight directions and the six combinations, all in Hanyuan and one qi." ”
These two lines of words are strange and untamable, and they are very intricate. The next five words are slightly smaller: "Tibetan elephant is like foolishness." ”
Gui Wuyi suddenly realized, no wonder he stood at the starting point of the "Heavenly Hanging Avenue" just now and watched, and the so-called "Tianzun left a name, eternal and immortal" relics, none of them have been seen. It turns out that you have to wait until you reach a level equivalent to it before the last pen of your predecessors will manifest.
When the author of this line of text was seen, he was taken aback.
Sheng Ruoyu is the original name of the three ancestors of Tibetan elephants.
Not only that, but before the Tibetan Elephant Sect took a shortest step, it did not rank high in the Nine Sects sequence. The only period of time when the Nine Sects were dominant, was when the Three Ancestors were represented.
The three ancestors of the Tibetan elephant are as foolish as they are, and they have not tasted defeat since they entered the Tao. In the festival of competing for the position of the true monarch, only half of his strength was used, and he swept away the heroes of all sects.
After achieving the position of the true monarch, he is good at traveling, and he fights with the powerful fighting methods of the eight factions of the true monarch, and there are few enemies of Shihe. In the resided stage after the separation of the Great Dao, Chenyang Sword Mountain and Zhentan Sect also had Tianzun alive, and they also did not dare to directly attack their peaks.
360,000 years to the present, if the forty-nine Heavenly Venerables are divided into the order of their fighting ability, this one is at least among the top five.
However, although the three ancestors of the Tibetan elephant were invincible, they did not push the Tibetan Elephant Sect forward half a step on the way to completion. When he left the Ziwei Great World, the Tibetan Elephant Sect fell silent again.
On the hanging road in front of him, the penultimate position is obviously enough to show that it is not its forte to create new laws.
As the graphics on the road are further cracked, the blame is also a little relieved. Although these topics were more difficult than the first "pecking rice", he thought he could still handle it. At the very least, there should be no substantial obstacles until the Tianhang Avenue reaches the halfway point.
Since Sheng Ruoyu, there have been three manifestations in a row, all of which are black and misty, and the handwriting and names are all illegible. Gui Wuyi secretly guessed that this was about the stay of the thirteen True Monarchs who failed to achieve Tianzun.
It is black and the handwriting is blurred, most likely because the person who left the words has long since passed away.
Dozens of levels of ascending, and finally met a line of golden characters: "Refining the void body is outside the dust, and Qiankun is included in the jade pot." ”
Title: "Four Royal Yueqing Festival." ”
Among the forty-nine Heavenly Venerables in ancient and modern times, except for the ancestors of Yue Heng, the names of the rest who are not to blame are very rare. He didn't know that this Yueqing Festival was the first patriarch of the Four Imperial Gates.
However, this did not prevent him from remembering everything he saw and heard in his heart.
In this way, while creating pictures, he recorded the names of the proverbs of various families and generations of Tianzun along the journey of Tianhang Avenue.
This is the most noble and sacred nine-week trip to the Tianhang Avenue in the middle of the mountain, but it really makes Gui Wujiao go on a spring outing and appreciate the charm of the ancient monuments.
I have experienced the relics of seven Heavenly Venerables in a row, and even saw the three ancestors of Yue Heng folding the royal present. The look of each person's handwriting, the inscriptions and proverbs, all opened the eyes of Gui Wuyi and tasted it again and again.
But then he finished painting again, but he encountered a strange scene.
A line of golden handwriting suddenly appeared beside him, and his voice was grandiose, almost empty: "Fahong One Realm Allah Zai, Enlightened Heavenly and Human Dao Sect." ”
"Chenyang Ji Cangsheng." ”
What is amazing is not the beauty of this proverb, but the nineteen words, which are not only shining with golden light, but also like the stars in the sky, flickering and dimming, as if the vitality that permeates them is close at hand.
Gui Wuyi shook his head and didn't think much about it.
Unexpectedly, although he did not go far to make many meaningless guesses, the answer was sent to the door by himself.
Walking up more than ten steps, the same flickering handwriting is revealed at the moment: "Sit and lie down and forget the sword shadow is lonely, and the spirit bud is a little furnace." ”
"The original Lu Jiang Chenglu." ”
Jiang Chenglu, but he knows that he is not to blame. The original Lu Sect was stationed in the world, and he temporarily stayed in the realm for more than 100 years, and he was the one who guided Mu Duan's cultivation.
Even a foolish person can guess that the reason why the handwriting flickered and darkened was because Tianzun himself had not yet broken through the boundary and ascended. Its breath remains in the realm, and it is felt by it, and it is naturally light and dark.
Now there are only two resident Tianzun of the Nine Great Sects: the original Lu Sect Mu Sword Immortal, and the "Master of the Sword Heart Wheel" of Chenyang Sword Mountain.
From this, it can be seen that Ji Cangsheng is the name of the owner of the Sword Heart Wheel.
After the two Celestial Venerables who were stationed in the world, they gradually experienced the relics of the five Celestial Venerables, and Gui Wufu had unconsciously come to the halfway point of the mountain.
The questions in the Tao are becoming more and more mysterious and unpredictable, and in response to the fourfold composition in front of him, he has been thinking about it for two quarters of an hour.
painstakingly deduced the changes, and finally created a "Thousand Sails Map" to complete the battle, and it was exhausting and exhausting to blame.
This is different from the previous nine weeks of the ramp. Blame the opportunity to make a decision, take a short rest, recuperate, and forge ahead.
However, just as the last bit of finishing touch on the sail of Gui Wu took shape, the blank space beside him changed again, and two lines of text emerged.
These two lines of text are neither golden nor dim, but pale white like a knife and axe, which seems to reflect that the merits of the person who left the words are still under the true king:
"The moon chases the white clouds and the clouds are white, and the white clouds and bright moon are in the west and east. ”
"Yue Heng wood is a glass. ”
After experiencing the words left by Han Taikang and Ning Suchen, there is no longer much sadness in Gui Wuzhi's heart. It's just that this little junior sister who has a relationship with him as an "esophageal spirit fish", although it is only a few days, is closer to him in the end.
Overeat at the amusement party, and join hands to enjoy the beautiful scenery of Youming Lake...... The little girl who was half a person tall at the beginning was already one step ahead of herself, and she left her name on the Sky Hanging Road.
The chance of meeting again in the future is really difficult to say.
Although he is still a disciple of the Yue Heng Sect, if the path is smooth, he will have the identity of the true inheritance of the Tibetan Elephant Sect after the Yuan Ying Realm. Four hundred years later, even from the perspective of maximizing profits, it should be fought in the name of the Tibetan Elephant Sect.
Gui Wuyi suddenly felt that since a hundred years were like a dream, then four hundred years was not too long. The seemingly distant 360,000-year-old feast suddenly became a little clearer in his mind......