On the top of Mount Hua, two figures criss-crossed, fists and feet, and the amazing momentum of the top of Mount Hua splashed with rocks, and no one could stand within a radius of ten zhang.

The two who fought against each other were not Zuo Lengchan and Dongfang Undefeated, who decided to fight on August 15, but Wang Zhong and Feng Qingyang.

The two fought each other, and the swordsmanship, palms, fists and feet were even more at the top of the rivers and lakes, but there was no killing intent between the moves, it was purely a martial arts competition, and the two corresponded to martial arts.

Wang Zhong once fought with Feng Qingyang, at that time his martial arts were not successful, and it was more Feng Qingyang who instructed him, but today Wang Zhong and Feng Qingyang fought each other, evenly divided, the purity of swordsmanship, and the domineering of palm skills, far beyond the past.

Half a month ago, Wang Zhong went to Huashan with seven secret books, and participated in martial arts with Zuo Lengchan and Feng Qingyang, and recovered from internal injuries by the way.

Since opening the second vein of Rendu, Wang Zhong's martial arts have been growing a lot of miles, and even the internal injuries have healed much faster, but he has healed in ten days, and then his whole mind has been immersed in Miaoman martial arts.

Among the seven secret books, Wang Zhong is most concerned about the "I Ching Tendons" and "Seven Wounds Fist", one internal and one external, which is of great benefit after mutual confirmation with his own martial arts.

Open up the second vein of Ren Du, Wang Zhong's "Songyang Heart Method" has reached the ninth layer, and the rest is to comprehend the true essence of internal strength, understand the heart, reach the peak of the realm, and do whatever you want.

There is no specific practice method for this level of kung fu, only combined with the experience of predecessors and comprehended by yourself.

Shaolin I Ching tendon is the first ancestor of Zen Buddhism Bodhidharma created, set of internal strength, the world's internal strength is unsurpassed, can be called the world's internal strength outline.

Originally, Feng Qingyang felt that the "I Ching tendons" belonged to Shaolin, and there was something wrong with them in private, but after really glancing at the "I Ching tendons", they could no longer extricate themselves.

Martial arts have reached the point where the wind is clear, and the world's martial arts are meaningless to him, but the I Ching tendons contain the wisdom of the great martial arts master Dharma, and there is even a key to the "innate realm".

In terms of external strength, Wang Zhong is more interested in the Kongtong faction's Seven Wounds Fist, which implies seven different strength methods, which is of great benefit to Wang Zhong's palm swordsmanship.

Since practicing the "Consistent Divine Skill", Wang Zhong's control over internal force is unparalleled, and he also relies on this to defeat one opponent after another stronger than him.

However, as Wang Zhong's internal strength deepens, the opponent is getting stronger and stronger, and the role of "consistent divine skill" is getting weaker and weaker, which is not what Wang Zhong wants to see, he has always wanted to create a kind of martial arts by himself, and the role of "consistent divine skill" is maximized, just at this time let him get the "Seven Wounds Fist".

"Seven Injuries Boxing" one punch and seven strength, extremely powerful, but the control of the internal force is too high, unless the internal force is practiced to the highest level, that is, the tenth layer of the "Songyang Heart Method", otherwise anyone who cultivates the "Seven Injuries Boxing" will hurt the five inside, the deeper the practice, the faster the death.

Wang Zhong practiced "consistent divine skills", the most indispensable thing is the control of internal force, which is unexpectedly very suitable for the "Seven Injuries Boxing", but after a few days of practice, he will practice it to the realm of Dacheng, and integrate the boxing method into the "Da Songyang Palm".

"Seven Injuries Fist" is a success, Wang Zhong's palm power is even higher, not only that, but also with superb control, the "Seven Injuries Fist" will be innovative, one punch and seven strength on top of the strength, to achieve a terrifying eightfold strength.

Wang Zhong palmed down, containing eight different strengths, even if the wind was clear, he didn't dare to take it hard, what was even more terrifying was that Wang Zhong felt that one palm and eight strengths were not the limit, theoretically this kung fu could be improved without limits, nine strengths, ten strengths, and eleven strength were not a problem.

Just imagine, if Wang Zhong's internal strength reaches the tenth layer of the "Songyang Heart Method", combined with the "Consistent Divine Skill", and deduces the "Seven Injuries Fist" to the realm of more than ten strengths, who in the world can take his move.

Then Wang Zhong thought of the old eunuch.

"Innate realm" This is the realm of Wang Zhong, Feng Qingyang and Zuo Lengchan who have been contemplating enlightenment, and this realm is also mentioned in the I Ching tendons of Bodhidharma, but unfortunately the language is unknown.

Feng Qingyang speculated that when the internal and external skills reach the peak, and the inside and outside are the same, there will be a chance to impact the "innate realm", according to the "I Ching tendons", there are two major difficulties in achieving the "innate realm".

First, it is a trick of the entrance, covering the void and being extremely quiet, and there is no body to restore myself, but the feeling is in the dark, and the heaven and the earth are one, and the spirit is brewing in the middle, which is the most wonderful place of cultivation, so it is called the entrance of the hall.

As the so-called opening of the mystery, only when the porch is opened, one's own internal force communicates with the essence of heaven and earth outside the body, and the internal and external are one, in order to achieve the "innate realm".

It's a pity that there is no way to open the "entrance to the door" in the "I Ching Tendon", and they can only rely on Wang Zhong to comprehend it himself.

The second is to return to the innate body, from the outer breath to the inner breath, to be one with the sky, to practice with the earth, and to reach the mystery of heaven and earth.

When people are not born, they do not need to breathe in the mother's womb, all grown by an umbilical cord, this is congenital, once the baby lands at the moment it is inevitably contaminated with acquired vulgarity, if the warrior wants to practice the innate realm, all the vulgarity must be discharged, and the external breath is turned into the inner breathing.

In the same way, the I Ching does not clarify the method of returning to the innate body, and it is still necessary to understand it yourself.

It can be said that the innate realm cannot be put into words, and it cannot be taught to others, it is all up to oneself to comprehend, and if you realize it, it is the innate realm, and if you don't realize it, you will sink the day after tomorrow.

These days, Zuo Lengchan and Feng Qingyang have been contemplating the "innate realm" but have gained nothing, but Wang Zhong has made great progress, almost every day is improving, and every day is getting stronger.

Compared with Zuo Lengchan and Feng Qingyang, Wang Zhong's martial arts are far from reaching the peak, just after opening up the second pulse of Ren Du, his internal force will usher in a period of rapid growth, coupled with the bonus of "consistent divine skills", the accumulation of internal force is not wasted, and there are new changes every day.

The accumulation of strength in the day after tomorrow is inseparable from the meridians, *** There is no limit to the force, but the human body has a limit, when Wang Zhong's dantian qi sea is filled with pure internal force, his progress is not great, almost at the same level as Feng Qingyang and Zuo Lengchan.

In fact, the light is deeper than the internal force, Zuo Lengchan and Feng Qingyang are not much stronger than Wang Zhong, but they comprehend the highest level of internal strength, and reach the realm of doing whatever they want, the internal force can be rigid or soft, yin and yang, and the adaptability is stronger, but Wang Zhong also has the bonus of "consistent divine skill", compared with the two, it is really half a catty.

Wang Zhong believes that after he achieves the tenth level of the "Songyang Heart Method", with the "Consistent Divine Skill", his strength is definitely above Feng Qingyang and Zuo Lengzen.

In the past few days, Wang Zhong has no longer worked behind closed doors, but has fought with Feng Qingyang and Zuo Lengchan, on the one hand, to adapt to the soaring skills, and on the other hand, to adapt Zuo Lengchan to the terrain of Huashan, so that he can occupy the right time and place in an undefeated battle with the East.

After fighting for a while, Wang Zhong and Feng Qingyang stopped, and Zuo Lengchan and Ren Yingying, who were waiting on the side, ran up.

"Uncle, you're tired! Come and drink water!" Ren Yingying handed a glass of water to Wang Zhong.

"My old man is also very tired, why don't I have water to drink!" Feng Qingyang looked at Ren Yingying with a strange expression and laughed.

The next moment, Ren Yingying turned into a big red face.